Pesan Ramah dalam Meme Akun Instagram Jaringan Gusdurian dan Fihril (Kajian Pragmatik)

Authors

  • Rifa'atul Mahmudah Universitas Islam Negeri Sunan Kalijaga Yogyakarta, Indonesia

DOI:

https://doi.org/10.29240/estetik.v1i2.623

Abstract

The recent memes are widely used in social media. Besides having an entertainment function, memes are a means of transmitting pleasant messages. Therefore, meme is much favored by social media users. However, the message contained in the meme is not directly (explicit), so in this study used implicature theory to find out the implicit messages. The memes are used from the instagram account @jaringangusdurian and @fihril, and taken five memes for analysis. The research method used is the note-taking method. The researcher first listens to the use of languages that contain phenomena of implicature. The data analysis method used is descriptive-analytic method. The data that the researcher has noted then the researcher describes in accordance with the disclosure of violations of cooperation maxims, description of implicature, and disclosure of the types of speech acts. From the analysis of memes, it can be concluded that; 1) help is about humanity (social) regardless of the attributes of religion, ethnicity and class, 2) as fellow human beings it is not appropriate to judge good and bad towards others based on their parameters of faith, because the duty of human beings is only to appreciate and respect each other, 3) more open and contextual in understanding friendly Islamic values for a dignified life, 4) about advising fellow humans is a good way. Even though the advice is true, it is still not justified in a non-friendly way. Keywords: friendly, meme, instagram, pragmatic.

Downloads

Download data is not yet available.

References

Arifuddin, A. A. (n.d.). Bentuk dan Makna Meme Berbahasa Arab dalam Media Sosial Instagram Shuwarun Mundhchikatun. CMES, 16.

Djatmika. (2016). Mengenal Pragmatik Yuk! Yogyakarta: Pustaka Pelajar.

Farid, A. M. (2012). Implikatur-implikatur Percakapan dalam Wacana Humor Gus Dur (Skripsi). Surakarta: Universitas Sebelas Maret .

Fauzi, M. S. (2012). Pragmatik dan Ilmu Ma’aniy: Persinggungan Ontologik dan Epistemologik. Malang: UIN-Maliki Press.

Fauzi, M. S. (2012). Pragmatik dan Ilmu Ma’aniy: Persinggungan Ontologik dan Epistemologik . Malang: UIN- Maliki Press.

Grice, H. P. (2004). Logic and Conversation . London: University College London.

Idris, M. (2013). Stilistika Al-Quran: Kajian Pragmatik . Yogyakarta: Karya Media.

Idris, M. (2013). Stilistika Al-Quran: Kajian Pragmatik . Yogyakarta: Karya Media.

Kasei, I. N. (2017). Implikatur yang Terungkap dalam Buku Humor Nyentrik Ala Gus Dur. Jurnal Bahasa, dan Pembelajarannya (JBSP), 126.

Khoyin, M. (2013). Filsafat Bahasa. Bandung: Pustaka Setia.

Munandar, S. U. (n.d.). Humor (dalam Ensiklopedi Nasional Indonesia, Jilid VI). Jakarta: PT. Cipta Adi Pustaka.

Nadar, F. (2009). Pragmatik dan Penelitian Pragmatik. Yogyakarta: Graha Ilmu.

Rahardi, R. K. (2005). Pragmatik: Kesantunan Imperatif Bahasa. Jakarta: Erlangga.

Shahrawi, M. (2005). al-Tadawuliyah ‘Inda al-‘Ulama al-‘Arab: Dirasah tadawuliyah lidhahirah al-Af’al al-Kalamiyah fi al-Turats al-Lisani al-‘Arabi . Beirut: Dar al-Thali'ah.

Wahid, A. (2006). Islamku, Islam Anda, Islam Kita: Agama Masyarakat Negara Demokrasi. Jakarta: The Wahid Isntitute.

Ward, L. R. (2006). The Handbook of Pragmatics. United Kingdom: Blackwell Publishing.

Wijana, I. D. (2004). Kartun. Yogyakarta: Ombak.

Yule, G. (2006). Pragmatik, Terjemahan: Indah Fajar Wahyuni. Yogyakarta: Pustaka Pelajar.

Downloads

Additional Files

Published

2018-12-27

How to Cite

Mahmudah, R. (2018). Pesan Ramah dalam Meme Akun Instagram Jaringan Gusdurian dan Fihril (Kajian Pragmatik). ESTETIK : Jurnal Bahasa Indonesia, 1(2), 117–134. https://doi.org/10.29240/estetik.v1i2.623

Issue

Section

Articles

Citation Check