The Influence of The Fiqh School Paradigm in The Study of Hadith
DOI:
https://doi.org/10.29240/alquds.v8i3.9542Keywords:
influence, paradigm, madhhab, hadith, fiqhAbstract
This paper is about the historical process of the formation of fiqh Madhdhab, which was followed by the paradigm of thought that began to occur between Ahl al-Hadith and Ahl al-Fiqh, where both have their positions on the development of knowledge in the classical period. After the first century of Hijri during Umawiyyah rule, several Western history writers have stated in various literatures that they wrote, that Ahl al-Hadith appear to be in opposition to the government. The position of the government at that time is closer to the Islamic jurists who is a maker and controllers of laws in the government. Looking at the practice of law-making that happened at that time, how were the relations between Ahl al-Hadith and Ahl al-Fiqh according to some experts? There are dialogues and several theories resulting from the dialectics, accompanied by criticism of the groups who abuse their closeness to the government to falsify hadith for the benefit of their groups, due to their fanaticism. This research uses descriptive-analytical-critical nature, through a sociological-historical approach.
Downloads
References
Abu ‘Imarah, Musthafa Muhammad. Adhwa>’ ‘ala> al-Mada>ris al-Hadi>thiyah: nash’atuhu wa tatawwuruhu, (Kairo: Maktabah al-I
Abu Ghuddah, ‘Abd Fattah. Nama>dzij min Rasa>il al-Aimmah al-Salaf wa Adabuhum al-‘Ilm>y, (Beirut: Da>r al-Basha>ir al-Isla>miyah, 1996).
Abu Zahrah, Muhammad. Ta>rikh al-Maz}a>hib al-Isla>mi>yah fi> al-Siya>sah wa al-‘aqa>id wa Ta>ri>kh al-Maz}a>hib al-Isla>miyah (Kairo: Dar al-Fikr al-‘Arabi 1996).
Abu Zahu>, al-Hadi>th wa al-Muhaddithu>n (Kairo: Maktabah al-Tawfiqiyyah, thn).
Abu Zayd, Nashr Hamid. al-Nas}, al-Sultah, al-H}aqiqah: al-Fikr al-Di>ni Baina Ira>dah al-Ma’rifah, wa ira>dah al-Haimanah, (Beirut: al-Markaz al-Thaqa>fi al-‘Ara>bi, 1995).
al-Buthi, Said Ramadhan. Fiqh al-Sirah; Dirasat Manhajiyah ‘ilmiyah li Sirat al-Mustafa ‘alaihi al-Salah wa al-Salam wa ma yantawi ‘alaihi min ‘izat wa Mabadi’ wa Ahkam, (Damaskus, Da>r al-Fikr 1977).
al-Dzahabi, al-Ima>m al-Shamsuddin Muhammad Ahmad ibn Uthman. Siya>r A‘la>m al-Nubala>’ , tahqiq Syu’aib al-Arna‘ut, (Beirut: Muassasah al-Risalah, 1982).
al-Jazari, Ibn Athi>r. Ja>mi‘ al-Us>}ul fi> Aha>dith al-Rasu>l, tahqiq ‘Abd al-Qadir al-Arna‘u>t, (Maktabah al-Hilwa>ni; Mataba‘ah al-Mala>h; Maktabah Dar al-Bayan, 1972),
al-Khin, Musthafa Sa‘id. Abha>th haula ‘Ilm Us}u>l al-Fiqh: Ta>ri>khuhu wa Tatawwuruhu (Damaskus: Da>r al-Kalim al-Thayyib 2000).
al-Nabhani, Muhammad Faruq. al-Madkha>l li> al-Tashri>‘ al-Isla>mi>, (……………).
Al-Qur’an al-Karim.
al-Umari, Akram Diya’ Buhu>th fi> Ta>rikh al-Sunnah al-Musharrafah (Beirut: 1984), 278-280.
Amin, Ahmad. Fajr al-Isla>m: yabhathu ‘an haya>t al-‘aqliyah fi> S{adri al-Isla>m ila a>khiri al-Daulah al-Umawiyyah (Kairo: Kalimat ‘Arabiyah li al-Tarjamati wa al-Nasyr, 2011).
As}i>r, Ibn. al-Ka>mil fi> al-Ta>rikh (Beirut: Da>r al-Kutub al-‘ilmiyah, 1987).
Boisard, Marcel A. Humanisme dalam Islam terjemahan dari L‘ Humanisme De L‘Islam, penerjemah H. M. Rasjidi (Jakarta, Bulan Bintang 1980).
Brown, Daneal W. Rethinking Tradition in Islamic Thought, (Cambridge: Cambridge University Press, 1997).
Da>ud, Abu>. Sunan Abi> Da>ud, bab, Ijtiha>d al-ra’y fi> al-Qad}a, no. 3592, Ta‘liq Izza>t ‘Ubaid Da‘ash dan ‘Ad (Beirut: Dar Ibn Hazm 1997).
Duderija, Adis. Evolution in the Canonical Sunni Hadith Body of the Literature and Concept of an Autenthic Hadith During of the Formative Period of Islamic Thought as Based on Resent Western Scholarship, Journal of Arab Law Qurterly, Vol. 23, No. 4, 2009.
el-Shamsy, Ahmad. Rethinking Taqlid in Early Shafi’i School, Journal of the American Oriental Society, Vol. 128, No. 1, (Jan-Mar), 2008.
Fatkhi, Rifqi Muhammad. Dominasi Paradigma Fikih dalam Periwayatan dan Kodifikasi Hadis, Journal of Qur’an and Hadith Studies, Vol. I, No. 1, 2011.
Goldziher, Ignaz. Muslim Studies diterjemahkan oleh C. R Barber dan S. M Stern dari Muhammadanischen Studien, (Leiden: Brill, 1989-1990).
Hallaq, Wael B. Was al-Shafi’i the Master Architec of Islamic Jurisprudence, International Journal of Middle east Studies, Vol. 25, No. 4, 1993.
Hasyim, Ahmad ‘Umar. al-Sunnah al-Nabawiyyah wa ‘Ulu>muha>, (….).
……………………….. Mana>hij al-Muhaddithi>n, (Kairo: Dar al-Ma ‘arif, 2014).
Hitti, Philip K. History of The Arabs diterjemahkan dari buku History of the Arabs; from the Earliest Times to the Present (Jakarta: Serambi Ilmu Semesta).
Hodgson, Marhsal G. The Venture of Islam: Volume one (Chicago: The University of Chicago, 1974).
Ibn Shalah al-Sharazuri, Muqaddimah Ibn Shalah fi ‘Ulu>m al-Hadi>th, (Beirut: Dar al-Kutub al-‘Ilmiyah, 1995).
Jabali, Fuad. dalam memberikan kuliah ketika ujian proposal mahasiwa pascasarjana (UIN Syarif Hidayatullah mengatakan, 2014).
Motzke, Harald. The origin of Islamic Jurisprudene; Meccah Fiqh before the Classical schools; translated from the German by Marion H Katz (Leiden; Boston; Koln: Brill 2002).
Rahman, Fazlur. Islam dan Modernitas tentang Transformasi Intelektual diterjemahkan oleh Ahsin Muhammad dari buku Islam and Modernity, Transformation of an Intellectual Tradition, (Bandung: Pustaka, 1985).
………. Islam, (Bandung: Pustaka, 1986).
………. Islamic Metodhology in History (Islamabad: Islamic Research Institute, 1995).
……… Membuka Pintu Ijtihad terjemahan dari Islamic Methodology in History, (Bandung: Putaka, 1983).
……….. Social Change and Early Sunnah, Journal of Islamic Studies, Vol. II, No. 2, 1963.
Rodliyana, Muhammad Dede. Sejarah Pemikiran Ulumul Hadis (Bandung: Pustaka, 2007),
………. Hegemoni Fiqh terhadap Penulisan Kitab Hadis (Journal of Qur’a>n and H{adi>th Studies, 2011), Vol. I. No. 1, 2011.
Sa‘id, Hammam ‘Abd Rahman. al-Fikr al-Manhaji ‘inda al-Muhaddithi>n, (Kairo: Dar al-Shuruq, 1408 H).
Sabana, Muhammad dan Sudrajat. Dasar-Dasar Penelitian Ilmiah, (Bandung: Pustaka Setia, 2001).
Saeed, Abdullah. Pemikiran Islam Sebuah Pengantar terjemahan dari Islamic Thought: And Introduction, editor Sahiron Syamsudin & M. Nur Prabowo. (Yogyakarta, Baitul Hikmah Press 2014).
Schacht, Joseph. An Introduction Islamic Law (New York: Oxfort University Press 1982).
Schacht, Joseph. The Origin of Muhammadan Jurisprudence, (Oxford: Oxford University Press, 1979).
Syamsudin, Sahiran. Abu Hanifah Use of the Solitary Hadith as a Source of Islamic Law, Journal Islamic Studies, Vol. 40, No. 2, 2001.
Zed, Mestika. Metode Penelitian Kepustakaan, (Jakarta: Yayasan Obor Indonesia, 2004)
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Copyright (c) 2024 Adi Abdullah Muslim, Arif Chasanul Muna
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
Authors who publish with AL QUDS : Jurnal Studi Alquran dan Hadis agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
Scopus
Sinta 
Address:
Al Quds Contact Info:
Hasep Saputra 