The Qur'an and Its Implications for Modern Man: Ecological-Based Environmental Conservation Integral Perspective
DOI:
https://doi.org/10.29240/alquds.v8i1.7207Keywords:
Environmental Conservation, Integral EcologyAbstract
This paper with philosophical studies intends to reveal the ideas and concepts contained in the concept of ecology-based environmental conservation integral to the Qur'anic perspective. Environmental conservation based on an integral ecological approach is a new model capable of integrating multiple perspectives into a complex post-disciplinary approach. Within its framework, every issue related to environmental conservation must first be consulted with four irreducible quadrants, namely objective (behavioral field), subjective (experience field), intersubjective (cultural field), and inter-objective (system field). To be able to solve the complexity of the problem comprehensively. This framework in an integrative form includes a psycho-cultural-socio-normative dimension, which demands a multidisciplinary study. The method used in this study is the maudÅ«'i (thematic) interpretation method formulated by RashwÄnÄ«, using integrative-interconnective shortages to understand the complexity of life faced by humans. The Qur'anic perspective on ecological-based environmental conservation is integral to four things: first, responsible behavior for the sustainability of nature (behavioral terrain). Second, ecological awareness (field of experience). Third, the application of religious values in environmental conservation (cultural terrain), including ethics towards animals, and plants. Fourth, obey the rules of the creator (terrain system), by paying attention to threats to perpetrators of environmental destruction and providing appropriate laws for perpetrators of environmental violations.
Downloads
References
Abdillah, Junaidi. “Dekonstruksi Tafsir Antroposentrisme :†Jurnal Studi Agama Dan Pemikiran Islam 8, no. 1 (2014): 65–86. https://doi.org/10.24042/klm.v8i1.168
al-BukhÄriy, AbÅ« Abdullah ibn Mughirah ibn al-Bardizbat. Al-JÄmi’ Al-ShahÄ«h Al-Musnad Min HadÄ«ts RasÅ«lullÄh ShalallÄhu ‘Alaihi Wa Sallam Wa Sunnanihi Wa AyyÄmihi. Juz II. al-Qâhira: al-Maktabah al-Salafiyyah, n.d.
al-Hajjaj, Abu Husain Muslim ibn. Shahih Muslim. Beirut: Dar Ihya al-Turats al-‘Arabi, n.d.
al-AsqalÄniy, Ahmad ibn ‘Aliy ibn HÄjar. Fath Al-BÄriy, KitÄb JazÄ’ Al-Shaid. t.tp: Maktabah al-Islamiyyah, n.d.
al-FayyÅ«mÄ«, Ahmad ibn Muhammad. Al-Misbah Al-MunÄ«r. Kairo: Dar al-Ma’Ärif, n.d.
Al-AshfahÄni, Al-Raghib. Al-MufradÄt Fi GharÄ«b Al-Qur’an. Jilid 1. Beirut: Dar al-Fikr, n.d.
Al-AzadÄ«, AbÅ« DÄwud SulaimÄn ibn al-Asy’ats al-SijistÄnÄ«. Sunan AbÄ« DÄwud. ttp: Dar al-Kutub al-Arabi, 1990.
Al-Qurthubi, Muhammad ibn Ahmad ibn Abi Bakr ibn Faraj al-Anshari. Al-JÄmi’ Li AhkÄm Wa Al-Mubayyin Lima Tadhammanah Min Al-Sunnah Wa Ay Al-FurqÄn. Jilid 6. Beirut-Libnan: Muassasah al-ThibÄ’ah wa al-Nashr WazÄrah al-Tsaqafah wa a-IrsyÄd al-IslamÄ«, n.d.
Al-Zuhaili. Wahbah. Al-Fiqh Al-Islami Wa Adillatuhu. Damaskus: Dar al-Fikr, 1984.
Fahruddin Mangunjaya. Konservasi Alam Dalam Islam. Jakarta: Yayasan Obor Indonesia, n.d.
Foltz, Richard et al. Islam and Ecology; A Bestowed Trust. Center for the Study of World Religions, Harvard Divinity School, 2003.
Harold Coward. Population, Consumption, and the Environment: Religius and Secular Responses. New York: State University of New York Press, 1995.
Hakim, Rahmat. Hukum Pidana Islam. Bandung: Pustaka Setia, 2000.
Ibrahim, Rustam, A. Mufrod Teguh Mulyo, Lilis Fatimah. “Konsep Ramah Lingkungan Dalam Perspektif Alqur’an, Hadits, Dan Kitab Kuning Di Pesantren.†Madania: Jurnal Kajian Keislaman 21, no. 5 (2017): 209–20. https://doi.org/http://dx.doi.org/10.29300/madania.v21i2.578.
Jarraud, M., and A. Steiner. Summary for Policymakers. Managing the Risks of Extreme Events and Disasters to Advance Climate Change Adaptation: Special Report of the Intergovernmental Panel on Climate Change. Vol. 9781107025, 2012. https://doi.org/10.1017/CBO9781139177245.003.
Kudwiratri Setiono, Dkk. Manusia Kesehatan Dan Lingkungan: Kualitas Hidup Dalam Perspektif Perubahan Lingkungan Global. Bandung: PT. Alumni, 2007.
Nasr, Seyyed Hossein. Islam: Religion, History and Civilization. AS: Harpercollins Books, 2003.
____. Knowledge and The Secred. New York: Crossroad Publishing Company, 1998. https://www.goodreads.com/book/show/142846.Knowledge_and_the_Sacred.
____. Religion and The Order of Nature. New York: Oxford University Press, 1996. https://global.oup.com/academic/product/religion-and-the-order-of-nature-9780195102741?cc=us&lang=en.
____. The Eccential Seyyed Hossen Nasr. Edited by Wilian C. Chittick. Bloomington: World Wisdom Book, 2007. http://www.worldwisdom.com/public/products/978-1-933316-38-3_Essential_Seyyed_Hossein_Nasr.aspx?ID=171.
____. Introduction to Islamic Cosmological Doctrines. Revised ed. Great Britain: Thames and Hudson Ltd, 1978.
RasywÄnÄ«, SÄmir ‘AbdurrahmÄn. Manhaj Al-TafsÄ«r Al-Maudhū’i Li Al-Qur’Än Al-KarÄ«m: DirÄsah Naqdiyyah. Hald: DÄr al-MultaqÄ, 2009.
Sardar, Ziauddin. Islamic Future the Shape of Ideas to Come. t.tp: Mansel Publishing Limited, 1985.
SCEP. Man’s Impacton Global Environment: Assesment and Recommendations for Actions. London: MIT Press: Cambridge Mass, 1970. https://doi.org/9780262690270.
Shiddieqy, Hasbi Ash. Tafsir Al-Majid. Jakarta: Bulan Bintang, 1965.
Soeharno. “Konflik Antara Hukum Pidana Islam Dan Hak Sipil Dalam Perspektif Hak Asasi Manusia.†Jurnal Lex Crimen, no. 2 (2012): 83–104.
Somad, Bukhori Abdul. “Nilai-Nilai Maslahah Dalam Hukum Potong Tangan: Analisis Kritis Perspektif Hadis Ahkam.†Jurnal Madania 19, no. 1 Juni (2015): 69–84. https://doi.org/http://dx.doi.org/10.29300/madania.v19i1.24.
Saleh, Ahmad Sukri. Metodologi Tafsir Al-Qur’an Kontemporer Dalam Pandangan Fazlul Rahman. Jambi: Sulthan Thaha Press, 2007.
Shihab. M. Quraish Membumikan Al-Qur’an: Fungsi Dan Peran Wahyu Dalam Kehidupan Masyarakat. Bandung: Mizan, 1993.
———. Tafsir Al-Mishbah: Pesan, Kesan Dan Keserasian Al-Qur’an. Jakarta: Lentera Hati, 2002.
Salim. Emil Pembangunan Berwawasan Lingkungan. Jakarta: LP3ES, 1986. https://books.google.co.id/books/about/Pembangunan_berwawasan_lingkungan.html?id=bb0eAAAAMAAJ&redir_esc=y.
Syuhbah, Muhammad Abu. Al-HudÅ«d Fi Al-IslÄm Wa MuqÄnanatuha Bi Al-QawÄnin Al-Wadhiyyah. Kairo: Dar al-Fikr, 1974.
Taylor Paul W. Respect For Natural: A Theory of Environmental Ethics. REV-Revi. Princeton University Prenss, 1986. https://doi.org/https://doi.org/10.2307/j.ctt7sk1j.
Taymiyah, Ibn. Al-SiyÄsah Al-Syar’īyyah. Kairo: Maktabah AnsÄr-al-Sunnah al-Muhammadiyyah, 1961.
Wuthnow, Robert ed. Rethinking Materialism: Perspective on the Spritual Dimensions of Economic Behavior, Grand Rapids. Mich.: Wm.B. Eermans Publishing, 1995.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Authors who publish with AL QUDS : Jurnal Studi Alquran dan Hadis agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
