The Theoretical Framework of AmtsÄl in the Qur'an: Enhancing Understanding of Qur'anic Content
DOI:
https://doi.org/10.29240/alquds.v7i2.6924Keywords:
Contribution, Relevance, AmtsÄl Science, Qur'Än Contents, Meaning of the Qur'ÄnAbstract
This article aims to analyze the theoretical conception of the science of amtsÄl in the Qur'Än, then its relevance and contribution to the implementation of the contents of the Qur'Än. This study is necessary because the Qur'Än has a strategic position in the movement of the life activities of Muslims. In addition, the Qur'Än is not only valuable reading but also guidance for humans in the aspects of worship, faith, and morals. One of the methods that can be used to understand the verses of the Qur'Än properly, correctly, and comprehensively, one of which is through the sciences of amtsÄl Qur'Än, because in the Qur'Än there are verses matsÄl. This study uses a qualitative method with a library approach. This research found that several things, including: First, the term amtsÄl of the holy Qur'Än is a parable or expression with a beautiful style set by Allah SWT. through the holy Qur'Än in the form of a short, clear, and concise expression to serve as a good role model in order to increase faith in Allah SWT. Second, there are four kinds of amtsÄl, namely amtsÄl qissah, amtsÄl lil hal, amtsÄl al-wasfi and amtsÄl al-i'tibar. While in understanding amtsÄl there are three, namely amtsÄl musarrahah, amtsÄl kaminah, and amtsÄl mursalah. Third, the term amtsÄl of the holy Qur'Än shows several benefits to facilitate its use, namely showing something that is ma'qul into a concrete form, so that it can be felt or easily understood by humans, revealing essences and suggesting something that is not appearing as if it becomes visible, or making the unseen as if it can be witnessed immediately, also provides motivation for things that are liked. The results of the study show that the theoretical conception of the science of amtsÄl Qur'Än has relevance in understanding the content of the verses of the Qur'Än in which there are verses of tamtsÄ«l. This conclusion theoretically contributes to understanding the Qur'an properly and correctly while at the same time being able to ground the teachings that originate from the Qur'Än.
Downloads
References
Al-Hasani, Muhammad ibn Alawi Al-Maliki, and Tarmana Abdul Qosim. Samudra Ilmu-Ilmu Al-Qur’an. Bandung: Mizan Pustaka, 2003.
Al-Jurjānī, ’Abd al-Qāhir. Asrār Al-Balāgha. Edited by Hellmut Ritter. Istanbul: Government Press, 1954.
———. Dalā’il Al-i’Jāz. Edited by Maḥmūd Muḥammad Shākir. Kairo: Maktabat al-Khānjī, 2004.
Al-Mawardi, Abu Al-Hasan. Adab Ad-Dunya Wa Ad-Din. Beirut: Dar al-Kotob al-Ilmiyah, 2005.
Al-Qatthan, Manna. Mabahis Fi Ulum Al-Qur’an. Beirut: Muassasat al-Risalah, 1993.
———. Mabahis Fi Ulum Al-Qur’an. Kairo: Maktabah Wahbah, 1995.
Al-Qayyim, Ibn. A’lan Al Munaqqi’in. Beirut: Dar al-Kutub al-Ilaiyah, 1993.
Al-Suyuthi, Jalaluddin. Al-Itqan Fi Ulum Al-Qur’Än. Beirut: Dar al-Fikr, n.d.
Al-Tirmidzi, Ali al-Hakim. Al-AmtsÄl Min Al-Kitab Wa Al-Sunnah. Beirut: Muassasatul Kutub at-Tsaqofiah, 1989.
Al-Zamakhshari, Abu al-Qasim Mahmud ibn Umar. Tafsir Al-Kasysyaf. Kairo: DÄr Al-Llai, n.d.
Al-Zarkasyi, Badr al-Din Muhammad ibn Abdillah. AI-Burhan Fi Ulum Al-Qur’Än. Beirut: Dar Al-Ma’arif, n.d.
Ali, Muhammad. “Fungsi Perumpamaan Dalam Al-Qur’Än.†Tarbawiyah 10, no. 02 (February 17, 2017): 21–31. https://e-journal.metrouniv.ac.id/index.php/tarbawiyah/article/view/344.
Anwar, Hairul. “Konsep Tuhan Di Dalam Al-Qur’Än.†Al Burhan: Jurnal Kajian Ilmu Dan Pengembangan Budaya Al-Qur’an 15, no. 1 (June 16, 2015): 50. https://doi.org/10.53828/ALBURHAN.V15I1.60.
Bustami, Hafni. “Ayat-Ayat TamtsÄ«l Al-Qur’Än (Analisis Stilistika).†Al-Ta Lim Journal 20, no. 1 (February 20, 2013): 285–98. https://doi.org/10.15548/JT.V20I1.25.
Chirzin, Muhammad. Al-Qur’Än Dan Ulumul Qur’Än. Edited by M. Haji Sonhadji, Abdul Jabar, and Nurul Ummahati. Yogyakarta: Dana Bhakti Prima Yasa, 1998.
Dahlan, Abd. Rahman. Kaidah-Kaidah Penafsiran Al-Qur’an (Disusun Berdasarkan Al-Qawa’id Al-Hisan Li Tafsir Al-Qur’an Karya Al-Sa’di). Bandung: Mizan, 1998.
Gulzar, Hafiz Umair, Zobia Parveen, and Hafiza Qurat-ul-Ayn Fatima. “An Introduction to ‘Al-AmthÄl FÄ« Al-Qur’Än Al-KarÄ«m’ by Ibn Al-Qayyim.†Al-Qamar 5, no. 4 (December 31, 2022): 37–50. https://doi.org/10.53762/ALQAMAR.05.04.E03.
HS, Fachruddin. Ensiklopedia Al-Qur’an. Jakarta: PT. Rineka Cipta, 1992.
Ichsan, Yazida, Unik Hanifah Salsabila, and Difa’ul Husna. “Amtsal and Qashas Normative Study: Analysis of Islamic Education Implementation.†Journal of Islam and Science 7, no. 1 (June 30, 2020): 13–16. https://doi.org/10.24252/JIS.V7I1.13636.
Irawan, Bambang. “The Linguistic Al-Qur’an And Linguistic Approach In Interpretation Of The Al-Qur’an.†Qolamuna : Jurnal Studi Islam 3, no. 2 (February 23, 2018): 267–82.
Ismail, Sya’bah Muhammad. Al-Madkhal Ii Dirasah Al-Our’Än Wa Al-Sunnah Wa Al-Ulum Al-Islamiyah. Kairo: al-Anshar, 1980.
Juwono, Hendro. “Kurikulum Pendidikan Versi AmtsÄl Al-Qur’Än.†Munaqasyah 2 (May 22, 2020): 240–62. http://ejournal.stib.ac.id/index.php/mnq/article/view/79.
Katz, Jack. “A Theory of Qualitative Methodology: The Social System of Analytic Fieldwork.†CODESRIA 1, no. 1–2 (July 3, 2015): 131–46. https://doi.org/10.1080/23754745.2015.1017282.
Kuswati, Kuswati. “AmtsÄl of the Qur’Än in Dakwah: Actualization of Quality Humans Based on Surah Ibrahim: 24-25.†Al-Risalah 12, no. 2 (July 10, 2021): 331–45. https://doi.org/10.34005/ALRISALAH.V12I2.1450.
Mahmoud, Samir. “Qur’Än: Curriculum Realities and Ideals.†In Curriculum Renewal for Islamic Education, 1st ed., 17–34. Routledge, 2021. https://doi.org/10.4324/9780429276811-3.
Makrifah, Nurul. “Macam Urgensi AmtsÄl Dalam Al-Qur’Än.†At-Turost 7, no. 2 (August 24, 2020): 216–32. https://doi.org/10.52491/AT.V7I2.21.
Mardan, Mardan. Al-Qur’Än: Sebuah Pengantar Memahami Al-Qur’Än Secara Utuh. Jakarta: Pustaka Mapan, 2009.
Marlion, Ferki Ahmad, and Tri Yuliana Wijayanti. “Makna Ayat-Ayat Perumpamaan Di Dalam Surat Ali Imran.†An-Nida’ 43, no. 2 (December 30, 2019): 125–43. https://doi.org/10.24014/AN-NIDA.V43I2.12320.
Miswar, Syarifah Huswatun. Benda Dalam Perumpaman Al-Qur’Än. Guepedia, 2018.
Mohamed, Syed Sultan Bee Bt. Packeer, Afifah bt. Abu Yazid, Syahrul Faizaz bt. Abdullah, and Mohd. Nizho bin Abdul Rahman. “The Description of Allah’s S.W.T. Oneness Based on the Parables in the Qur’Än.†Journal of Islamic, Social, Economics and Development 3, no. 14 (2018): 122–37.
Nursyamsu, Nursyamsu. “AmtsÄl Al-Qur’Än Dan Faidah-Faidahnya (Kajian Q.S. Al-Baqarah Ayat 261).†Jurnal Al-Irfani 5, no. 1 (May 6, 2019): 46–59. http://ejournal.kopertais4.or.id/sasambo/index.php/alirfani/article/vie
w/3479.
Nuryadien, Mahbub. “Metode AmtsÄl; Metode Al-Qur’Än Membangun Karakter.†Al-Tarbawi Al-Haditsah 1, no. 1 (January 5, 2017). https://doi.org/10.24235/TARBAWI.V1I1.1227.
Qosyim, Roshiful Aqli. “Dimensi Edukatif Dalam AmtsÄl Al-Qur’Än Dan Kajian Perspektif Kurikulum Pendidikan Agama Islam.†Indonesian Journal of Humanities and Social Sciences 2, no. 3 (November 30, 2021): 169–82. https://doi.org/10.33367/IJHASS.V2I3.1975.
Quthb, Sayyid. At-Tashwirul Fannifil Qur’Än. Beirut: Darusy Syuruq, 1982.
Ratnasari, Dwi, and Eko Ngabdul Shodikin. “The Values of Islamic Education in the AmtsÄl (Parables) of the Qur’Än.†At Turots: Jurnal Pendidikan Islam 3, no. 2 (January 3, 2021): 106–17. https://doi.org/10.51468/JPI.V3I2.73.
———. “The Values of Islamic Education in the AmtsÄl (Parables) of the Qur’Än.†At Turots 3, no. 2 (January 3, 2021): 106–17. https://doi.org/10.51468/JPI.V3I2.73.
Ridho, Abdul Rasyid. “Rahasia Ayat-Ayat AmtsÄl Tentang Kehidupan Dunia Dalam Al-Qur’Än.†El-Umdah 1, no. 2 (December 1, 2018): 168–97. https://doi.org/10.20414/ELUMDAH.V1I2.551.
Salamah, Najmah, Prinisa Hamdani, Septian Nugraha, Mochammad Syukria Mauladi, and Nandang Ihwanudin. “Implementasi Ilmu AmtsÄl Al-Qur’Än Dalam Memahami Ayat-Ayat Hukum Ekonomi Syariah.†Misykat 6, no. 2 (2021): 137–56.
Setiawan, M. Nur Kholis. Al-Qur’an Kitab Sastra Terbesar. Yogyakarta: eLSAQ Press, 2005.
Shihab, Muhammad Quraish. Wawasan Al-Qur’an: Tafsir Tematik Atas Pelbagai Persoalan Umat. Bandung: Mizan Pustaka, 1996.
Subhani, Ja’far. Al-AmtsÄl Fi Al-Qur’Än Al-KarÄ«m. Maktabah Tauhid, n.d.
Subur, Subur. “Media for Education Moral Value Based on Metaphor (Matsal).†IQRO: Journal of Islamic Education 4, no. 1 (May 2, 2021): 1–18. https://doi.org/10.24256/IQRO.V4I1.1820.
Suud, Fitriah M. “AmtsÄl Al-Qur’Än: Sebuah Kajian Dalam Psikologi Pendidikan Islam.†Fikrotuna 5, no. 1 (July 1, 2017). https://doi.org/10.32806/JF.V5I1.2952.
Syadili, Ahmad. Ulumul Al-Qur’Än. Bandung: Pustaka Setia, 1997.
Tabrani, Tabrani, and Tabrani Muluk. “Metode AmtsÄl Dalam Pembelajaran Menurut Perspektif Al-Qur’Än.†Al-Fikra 18, no. 1 (February 10, 2020): 52–63. https://doi.org/10.24014/AF.V18I1.7712.
Ventresca, Marc J., and John W. Mohr. “Archival Research Methods.†The Blackwell Companion to Organizations, October 23, 2017, 805–28. https://doi.org/10.1002/9781405164061.CH35.
Widiani, Desti. “AmtsÄl of the Qur’Än and Its Relevance in Islamic Education.†At-Tajdid 11, no. 1 (April 9, 2022): 9–15. https://doi.org/10.52640/TAJDID.V11I1.252.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Authors who publish with AL QUDS : Jurnal Studi Alquran dan Hadis agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).