Makna Islam dalam Al-Qur’an Perspektif Tesktualis: Studi terhadap Orientasi Tekstual dalam Penafsiran Al-Qur’an
DOI:
https://doi.org/10.29240/alquds.v7i1.6847Keywords:
interpretation of the Qur’an, Islamic meaning, textual orientationAbstract
The Meaning of Islam in the Qur'an Textualist Perspective: A Study of Textual Orientation in Al-Qur'an Interpretation
In the treasures of exegesis, there are two orientations commonly used by mufassir in interpreting the Qur'an. First, textual orientation. Second, contextual orientation. This article aims to critically examine textual orientation in the interpretation of the Qur'an, which often only looks at the text alone, without looking at the aspects of the context surrounding the birth of the text. The focus of the study in this research is about the meaning of Islam in the Qur'an from the perspective of the textualist group. This research is library research using qualitative methods. The approach used in this research is analytical descriptive. The results of this study indicate that the textual interpretation carried out by textualist groups about the meaning of Islam emphasizes that Islam is a system of beliefs, creeds (read: religion) which are institutionalized with a set of binding doctrines. This view in turn assumes that the religion they understand is superior to others, and followers of other ways of life are considered infidels, hypocrites or wicked. Therefore, a critical review of the textual orientation in the interpretation of the Qur'an is something that is necessary.
Downloads
References
Abdalati, Hammmudah. Islam in Focus. New Delhi, Crescent Publishing Company, 1975.
Abu Zayd, Nashr Hamid. MafhÅ«m al-Nashsh: DirÄsah fÄ« ‘UlÅ«m Al-Qur’an. Beirut: Al-Markaz al-TsaqafÄ« al-‘ArabÄ«, 1990.
-------------, Naqd al-KhithÄb al-DÄ«nÄ«. Cairo: Maktabah MadbÅ«lÄ«, 1995.
Adi Nugraha, Hendri Hermawan dan Ahmad Hasan Asy’ari Ulama’i. (2020). Memahami Studi Islam dengan Pendekatan Tekstual dan Kontekstual. Farabi: Jurnal Pemikiran Konstruktif Bidang Filsafat dan Dakwah, 17, (1).
Al-Dzahabi, Muhammad Husain. Al-Tafsīr wa al-Mufassirūn. Cairo: Maktabah Wahbah, 1995.
Akhavi, Shahraugh. “Sayyid Quthbâ€, dalam John L. Esposito, The Oxford Encyclopedia of Modern Islamic World . New York: Oxford University Press, 1995.
Al-MawdÅ«dÄ«, AbÅ« al-A‘lÄ. Islamic Way of Life. Lahore: Islamic Publications Ltd., 1967.
-------------, Towards Understanding the Qur’Än. United Kingdom: The Cromwell Press, 1995.
Al-Muhtasib, Abdul Majid Abdussalam. Ittijahat al-Tafsir fi al-‘Ashr al-Hadits . Beirut : Dar al-Fikr, 1973.
Al-Zuhaili, Wahbah. Al-TafsÄ«r al-MunÄ«r fÄ« al-‘AqÄ«dah wa al-Syarī‘ah wa al-Manhaj. Beirut: DÄr al-Fikr al-Mu‘Äshir, 1998.
Duderija, Adis. Constructing a Religiously Ideal “Believer†and “Woman†in Islam: Neo-traditional Salafi and Progressive Muslims’ Method of Interpretation. New York: Palgrave Macmillan, 2011.
El Fadl, Khaled Abou. Cita dan Fakta Toleransi dalam Islam; Puritanisme versus Pluralisme, terj. Heru Prasetia. Bandung: Arasy, 2003.
Endress, Gerhard. An Introduction to Islam. New York: Columbia University Press, 1988.
Esack, Farid. Qur’an: Liberation & Pluralism. Oxford: One World, 1997.
Friedrich D. E. Schleiermacher, “The Hermeneutics: Outline of the 1819 Lectures†dalam buku Gayle L. Ormiston dan Alan D. Schrift, Hermeneutic Tradition: From Ast to Ricoeur. New York: SUNNY, 1990.
Goldziher, Ignaz. Madzahib al-Tafsir al-Islami. Cairo : Maktabah al-Khanji, 1955.
Hadi Ma’rifat, Syeikh Muhammad. Al-Tafsir wa al-Mufassirun fi Tsawbih al-Qasyib. Teheran : Muassasah al-Quds al_tsaqafiyah, 1428 H.
Haleem, Abdel. “Context and Internal Relationships: Keys to Qur'anic Exegesis†dalam Shareef, Abdul-Kader A. and Hawting, Gerald, (eds.), Approaches to the Qur'an. London: Routledge, 1993.
Hanafi, Hasan. Dialog Agama dan Revolusi, terj. Pustaka Firdaus. Jakarta: Pustaka Firdaus, 1994.
Hidayat, Komaruddin. Memahami Bahasa Agama; Sebuah Kajian Hermeneutik. Jakarta: Paramadina, 1996.
‘Iyazi, Muhammad ‘Ali. Al-MufassirÅ«n; HayÄtuhum wa Manhajuhum. Teheran: Mu‘assasah al-ThibÄ‘ah wa al-Nasyr WizÄrat al-TsaqÄfah al-IrsyÄd al-IslÄmÄ«, 1414 H.
Mahmud, Mani’ ‘Abd al-Halim. ManÄhij al-MufassirÄ«n. Cairo: DÄr al-Kitab al-Mishri, 1978.
Muhammad SyahrÅ«r, al-IslÄm wa al-ImÄn Manzhumat al-Qiyam. Damaskus : Al-Ahali li al-Thiba’ah wa al-Nasyr wa al-Tawzi’, 1996.
M. Solahudin (2016). Pendekatan Tekstual dan Kontekstual dalam Penafsiran Al-Qur’an. Al-Bayan: Jurnal Studi Al-Qur‟an dan Tafsir 1 (2), 11-130.
Nasution, Harun. Islam Ditinjau dari Berbagai Aspeknya. Jakarta: UI Press, 1985.
Palmer, Richard E. Hermeneutics: Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer. Evanston: Northwestern University Press, 1969.
Quthb, Sayyid. Islam The Religion of The Future. Delhi: Markazi Maktaba Islami, tth.
-------------, FÄ« ZhilÄl Al-Qur’an, Beirut: DÄr al-SyurÅ«q, 1993.
-------------, Fiqh al-Dakwah, Ahmad Hasan (ed.), ttp.: Mu’assasat al-RisÄlah, 1970
Rahman, Fazlur. Islam and Modernity: Transformation of an Intellectual Tradition. Chicago: The University of Chicago Press, 1984.
Rahman, Yusuf. (2012). Penafsiran Tekstual dan Kontekstual terhadap Al-Qur’an dan Hadis (Kajian terhadap Muslim Salafi dan Muslim Progresif). Journal of Qur’an and Hadith Studies, 1(2), 297-302.
Rais, M. Amien. Cakrawala Islam; antara Cita dan Fakta. Bandung: Mizan, 1995.
Rakhmat, Jalaluddin, Islam dan Pluralisme: Akhlak Quran Menyikapi Perbedaan Jakarta : Serambi, 2006
Ridla, Rasyid. TafsÄ«r al-ManÄr. Beirut: DÄr al-Fikr, tth.
Saeed, Abdullah. Interpreting the Qur’an: Towards a Contemporary Approach. New York : Routledge, 2006.
Smith, Jane. A Historical and Semantic Study of the Term ‘Islam’ as seen in a Sequence of Qur’an Commentaries. Montana: University of Montana Press, 1975.
Tim Penyusun Kamus Pusat Pembinaan dan Pengembangan Bahasa, Kamus Besar Bahasa Indonesia. Jakarta: Balai Pustaka, 1988.
U. Syafrudin, Paradigma Tafsir Tekstual dan Kontekstual: Usaha Memaknai Kembali Pesan Al-Qur’an. Yogyakarta : Pustaka Pelajar, 2019.
Watt, W. Montgomery. Islamic Fundamentalism and Modernity. London: Routledge, 1988.
Yafie, Ali. “Sistem Pengambilan Hukum oleh A’immatu al-Madzahibâ€, dalam Taufik Adnan Amal, Islam dan Tantangan Modernitas; Studi atas Pemikiran Hukum Fazlur Rahman. Bandung: Mizan, 1990.
Zahrah, Abu. Ibn Hazm HayÄtuhu Wa ‘Ashruhu. Cairo: DÄr al-Fikr, tth.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Authors who publish with AL QUDS : Jurnal Studi Alquran dan Hadis agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
Scopus
Sinta 
Address:
Al Quds Contact Info:
Hasep Saputra 