A Living Quran Exploration of Tawassul Practices in Palu City: A Shortcut or a winding road to God's Grace?

Authors

  • Gasim Yamani Universitas Islam Negeri Datokarama Palu, Indonesia
  • Nurdin Nurdin Universitas Islam Negeri Datokarama Palu, Indonesia

DOI:

https://doi.org/10.29240/alquds.v7i2.6474

Keywords:

Living quran, tawassul, prayer, intermediary prayer, direct prayer,

Abstract

Tawassul has been practiced widely by Muslim societies. However, among Muslim community itself, the practice of tawassul has been a contraversy among who practice it and among who reject to do so. Previous studies mostly discussed the tawassul contraversy from scholars perspective, while studies on the contraversy of tawassul from Muslim society persepective is scarse. This study therefore, discusses the practice of tawassul in Palu city, Central Sulawesi from Muslim communities persepective who practice tawassul and who reject it. The aim of this study is to provide insight for academia and practitioners regerding the differences and reasons underlying the contraversy of tawassul among Muslim communities. This study was conducted using a qualitative approach and the data was gathered through direct observation and in-idepth interviews with keys Muslim figures who accept and reject tawassul. The results show that Muslim communities who accept and reject tawassul have similar argument taken from Al-Quran and hadis, but they have different interpretation on the sources. The different perception of tawassul does not caause conflict among Muslim societies in Palu. However, we also found that most of Muslim communities who reject tawassul come from academia who rely on rationality in interpreting the legality source of tawassul. Meanwhile, Muslim communities who practice tawassul come from ulama or Islamic scholar who are mostly Arabic or Middle eastern descent. In conslusion, we argue that there is no violation of the provisions of aqidah and shari'ah, as well as not sinful, both for groups that allow tawassul and those that do not practice tawassul. The essential problem lies in the different perspectives and understandings of the two groups towards the existing texts of the Qur'an and Hadith. Our study contributes to the body of knowledge within the area of quranic studies and to the Muslim communities who practice or reject tawassul.

Downloads

Download data is not yet available.

References

Al-Ashfahani, al-Ragib.Mufradat al-Fazd al-Qur’an,(Dar al-Syamiyyah);

Al-Islam. (2020). Tawassul. Retrieved 14 Januari 2023, from Al_islam Org https://www.al-islam.org/message-thaqalayn/vol5-n4-2000/tawassul-seeking-way-unto-allah-abd-al-karim-bi-azar-shirazi/tawassul

Al-Din, Imad Abi al-Fida’iy Ismail ibnu Katsir al-Dimasyqiy. Tafsir al-Qur’an al-Azdim,(Kairo, Maktabah al-Ashafah);

Al-Din, Imad Abi al-Fida’iy Ismail ibnu Katsir al-Dimasyqiy. Bidayah wa al-Nihayah, (Beirut, Dar al-Kutub al-Ilmiyah);

Alhafiz. (2018). Praktik Tawasul dalam Pandangan Ahlussunah wal Jamaah. Retrieved 12 Januari 2023, from NUonline https://islam.nu.or.id/ubudiyah/praktik-tawasul-dalam-pandangan-ahlussunah-wal-jamaah-vqdc1

Abu al-Husain, Ahmad bin ibnu Faris, Mu’jam Maqayis al-Lugah, (Beirut: Dar al-Kutub al-Ilmiyah, 1999);

Al-Zuhailiy, Wahbah, Tafsir al-Munir fi al-Aqidah wa al-Syari’ah, (Beirut: Dar al-Fikr al-Ma’shir 1991);

Abi Zakariah, Muhyuddin Yahya bin Syaraf al-Nawawiy al-Dimasyqiy, al-Azkar, (Surabaya: al-Hidayah. thn. 1995);

Alwi, E. A. Z. E., Nordin, M. H., & Shuhari, M. H. (2019). Al-Takfir According to Ahl Al-Sunnah Wa Al-Jama'ah and Its Relation to National Unity. International Journal of Civil Engineering and Technology, 10(3), 3344-3350.

Ansory, I. (2019). Pro Kontra Tawassulan (Vol. 1). Jakarta: Rumah Fiqih Publishing.

Faizin, Hamam,Living Qur’an Sebuah Tawaran, Artikel Scholar, 2008. Sumber Artikel: http://elabidisme.co.id/2008/11/living-quran-sebuah-tawaran.html

Husain, Muhammad al-Thaba Thaba’iy, al-Mizan fi Tafsir al-Qur’an, (Bairut: Muassasah al-Alamiah lil Mathbu’ah)

Jabir, Abi Bakr al-Jazaiariy, Shahih al-Azkar, (Riyadh: Dar al-Asal. Cet. 4. th. 1998. h. 228-229);

Kato, H. (2012). Religion as an Organic Entity: The Emergence of Fundamental-Liberalism in Islam in Indonesia and in Japanese Shinran Buddhism. Comparative Civilizations Review, 67, 37-49.

Mianoki, A. (2022). Tawasul Syar’i vs Tawasul Syirik. Retrieved 14 Januari 2023, from Muslim or id https://muslim.or.id/5397-tawasul-syari-vs-tawasul-syirik.html

Mohsin, U. (1998). Tawassul: Antara yang disyariatkan dan yang dipertikaikan. Islamiyyat, 18(19), 35-45.

Muhammad, Abi Abdillah bin Ismail al-Bukhariy Juz 2, Shahih al-Bukhariy, (Kairo: al-Maktabah al-Tafiqiyah);

Muhammad, Abu Izz al-Din Abd. Al-Aziz bin Abd. Salam, al-Qawa’id al-Ahkam fi Mashalih al-Anam,(Beirut: Dar al-Kutub al-Ilmiyyah, cet. 1. th. 1999);

Muslim, Abi al-Husain bin al-Hajjaj al-Qusyairiy al-Naisaburiy, Shahih Muslim, Jilid 2. (Beirut Libanon: Dar al-Kutub al-Ilmiyyah th. 1971), h. 612-613.

Mahmud, Muhammad Hijazi, al-Tafsir al-Wadhih, (Bairut: al-Jail Jilid 3 1993);

Muhammad, Jamaluddin bin Mukram ibnu Manzdur, Lisan al-Arab (Dar al-Fikr Juz 11);

Muhammad, bin Ahmad Jamaluddin al-Mahalliy dan Abdu Rahman Jalaluddin bin Abi Bakr al-Suyutiy, Tafsir al-Qur’an al-Azdim Juz 1-2 (Semarang: Mathba’ah Thaha Putra);

Nur, F. M. (2011). Konsep Tawassul dalm Islam Jurnal Substantia,, 13(2), 267-273.

Nuur, M., Nurdin, N., & Adam, A. (2022). Analisis Pendekatan Guru Pendidikan Agama Islam (PAI) terhadap Peserta Didik yang Buta Aksara Arab di MTs. Alkhairaat Pandere Kec.Gumbasa Kab. Sigi Paper presented at the Kajian Islam dan Integrasi Ilmu di Era Society (KIIIES) 5.0, Palu.

Quraish, M. Syihab, Tafsir al-Misbah, (Jakarta: Lentera Hati Volume 6, th. 2005);

Rosmani, A. S., Haronii, Z., Junaidiiii, J., Yusufiv, F. M., Syukri, M., Abdullah, Y., & Mashrom, Z. (2018). Tawassul and Istighathah With Prophet Muhammad in the Practice of Mawlid Berzanji. Al Qanatir: International Journal of Islamic Studies, 12(2), 22-33.

Sabar. (2022). Nilai-Nilai Pendidikan Islam Dalam Tradisi Tawassul di Pondok Pesantren Kec Binuang Kab Polewali Mandar. (Magister), Universitas Islam Negeri Alauddin, Makassar.

Sadati, R. S., Raiesdana, N., Asgari, M. R., Mirmohammadkhani, M., Zahmatkesh, M., & Saravi, M. (2021). Effect of Recitation of Tawassul Prayer on Anxiety and Physiological Parameters of Patients with Myocardial Infarction Admitted to Coronary Care Unit: A Randomized Clinical Trial. Iran Red Crescent Med, 28(3), 1-6.

Sya’rani, A. R. (2018). Assessing “The Religious†and “The Secular†in The Pilgrimage to Gus Dur’s Grave. urnal Sosiologi Agama, 12(2), 173-186.

Umam, M. K., Nurdin, N., & Pettalongi, A. (2022). Implementasi Pengembangan Nilai Karakter Akhlakul Karimah Santri Pondok Pesantren Modern Alkhairaat Siniu Dalam Menghadapi Perkembangan Era Society 5.0 Paper presented at the Kajian Islam dan Integrasi Ilmu di Era Society (KIIIES) 5.0 Palu.

Downloads

Published

2023-09-29

How to Cite

Yamani, G., & Nurdin, N. (2023). A Living Quran Exploration of Tawassul Practices in Palu City: A Shortcut or a winding road to God’s Grace?. AL QUDS : Jurnal Studi Alquran Dan Hadis, 7(2), 385–396. https://doi.org/10.29240/alquds.v7i2.6474

Issue

Vol. 7 No. 2 (2023)

Section

Articles

Citation Check

License

Authors who publish with AL QUDS : Jurnal Studi Alquran dan Hadis agree to the following terms:
  • Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
  • Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
  • Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).