Contextualization of Hadith about Tolerance for Religious and Cultural Diversity
DOI:
https://doi.org/10.29240/alquds.v7i1.5744Keywords:
contextualization, hadith, toleranceAbstract
Downloads
References
Al-Kirmani. Shahih Bukhari Bi Syarhi Al-Kirmani. 8th ed. Vol. 4. Dar Fikri, n.d.
Audah, Ali. Sejarah Hidup Muhammad. xvii ed. Jakarta: Pustaka Litera Antar Nusa, 1994.
Basyir, Ahmad Azhar. Refleksi Atas Persoalan Keislaman. iv ed. Bandung: Mizan, 1996.
Capps, Walter H. The Making of a Dicipline. Minnesota: Fortress Press, 1995.
Hanbal, Ahmad. Musnad Imam Ahmad Ibn Hanbal. 1st ed. Vol. 2. Bairut: Dar al-Kutub, 1994.
Hasan, Shadiliy, and John M Echols. An English-Indonesia Dictionary - Kamus Inggris Indonesia. xxiii ed. Jakarta: Gramedia Pustaka Utama, 1996.
Hisyam, Ibnu. Sirat Al-Nabiy Sallallahu Alaihi Wasallam. Vol. ii. Kairo: Dar Fikri, n.d.
Ismail, Syuhudi. Hadis Nabi Yang Tekstual Dan Kontekstual; Telaah Ma‘ani al- Hadis Tentang Ajaran Islam Yang Universal, Temporal, Dan Lokal. 1st ed. Jakarta: Bulan Bintang, 1994.
Majah, Ibnu. Sunan Ibn Majah. 1st ed. Riyadh: Dar as-Salam, 1999.
Muhammad, Alfatih Suryadilaga. “Kontekstualisasi Hadis Dalam Kehidupan Berbangsa Dan Berbudaya.†Kalam, 06 / 2017, 11, no. 1 (2017): 215–34. http://dx.doi.org/10.24042/klm.v11i1.904.
Muhammad, Zein Hasan. Hubungan Internasional Dalam Islam. Jakarta: Bulan Bintang, 1973.
Munawwir, Ahmad Warson al-. Kamus Terlengkap Arab Indonesia. xiv ed. Surabaya: Pustaka Progressif, 1987.
Nadjib, Emha Ainun. “‘Dialog Antra Agama Dalam Batas-Batasnya.’†In Dialog Kritik Dan Identitas Agama. Yogyakarta: Dian Interfidei, n.d.
Nawir, Yuslem. “Kontekstualisasi Hadis Dalam Praktek Keagamaan Masyarakat Global.†Analytica Islamica 3, no. 2 (2014): 193–207.
Nurudin, Muhamad. “Signifikansi Pemahaman Kontekstual Pada Era Global (Analisis Ijmali).†Studi Hadis 2, no. 2 (2016): 225–40.
Rahman, Fazlur. Islamic Methodology in History. Karachi: Central Institute of Islamic Research, 1965.
Siddik, Anas. Nabi Muhammad SAW Sebagai Pemimpin Militer. Jakarta: Bumi Aksara, 1991.
Sofia Aulia, Zakiyatun Nisa. “Konsep Toleransi Dalam Keberagaman: Analisis Atas Penafsiran Q 49: 13 Dalam Website al-Qur’an Dan Tafsir Kemenag.†Contemporary Quran 1, no. 1 (06 2021): 40–50. https://doi.org/10.14421/cq.2021.0101-05.
Syarif, Ahmad Ibrahim as-. Dawlat Al-Rasul Fi al-Madinah. Kuwait: Dar al-Bayan, 1972.
Taufik, Damas. Doktrin Pluralisme Dalam Al-Qur’an. 1st ed. Bekasi: Menara, 2006.
Tirmizi. Al-Jami at-Tirmidzi. Riyadh: Dar as-Salam, n.d.
Wach, Joachim. Sociology of Religion. London: The University of Chicago Press Ltd, 1971.
Watt, W. Montgemeri. Islam and The Integration of Society. London: Routledge & Kegan Paul Ltd, 1971.
Webster’s New. “Twentieth Century Dictionary of English Language.†Umabredge 2nd: William Corlinds Publisher Inc, n.d.
Zakariya, Abu Husain Ahmad Ibn Faris ibn. Mu’jam Maqayis al-Lugat. iii ed. Musthafa al-Babiy al-Halabiy, 1391.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Authors who publish with AL QUDS : Jurnal Studi Alquran dan Hadis agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).