Kesuksesan Manajemen Komunikasi dan Psikologi Nabi Muhammad SAW Dalam Mengatasi Masalah Keluarga

Authors

  • Sulidar Sulidar Universitas Islam Negeri (UIN) Sumatera Utara, Indonesia
  • Nawir Yuslem Universitas Islam Negeri (UIN) Sumatera Utara, Indonesia
  • Fadhilah Is Universitas Islam Negeri (UIN) Sumatera Utara
  • Uqbatul Khoir Rambe Universitas Islam Negeri (UIN) Sumatera Utara, Indonesia
  • T. Wildan Institut Agama Islam Negeri (IAIN) Langsa

DOI:

https://doi.org/10.29240/alquds.v6i3.5490

Keywords:

Communication Management, Bullying, Psychology, Household, Hadith Studies

Abstract

The Success of Prophet Muhammad SAW Communication Management and Psychology in Overcoming Family Problems

This study discusses communication management and the psychology of the Prophet Muhammad SAW in overcoming family problems with a transdisciplinary approach. The research method is content analysis, which describes quantitatively, objectively, and systematically the contents of a communication. This research accumulates 7 primary and 6 secondary hadiths from Hadith literature references. The qualities of these hadiths are authentic, hasan and daif. There were 7 incidents of bullying, namely, First, Aisyah called Shafiyyah a Jew; Second, Aisyah insulted Shafiyyah's physique; Third, Hafshah called Shafiyah a Jew; Fourth, the Prophet's wives bullied Shafiyah because they were considered to have made an effort to create a self-image; Fifth, Aisyah again mentions the Jewish Shafiyah; Sixth, Aisyah bullied Khadijah as an older woman; Seventh, Zainab calls Shafiyyah a Jew. The Prophet's governance in this problem was with smiles, affectionate touches, close calls, dialogue, advice, reprimands, determining cases fairly, and breaking off interactions within a certain period. Research findings: The Prophet's problem-solving success was due to the Prophet's expertise in communication management and psychology. There are 6 principles of communication that the Prophet applied when interacting with his wives, namely qaulan ma'rufan (good rhetoric), qaulan sadīdan (correct), qaulan maysūran (easy to understand), qaulan karīman (respect the interlocutor), qaulan balīghan (practical), and qaulan layyinan (polite). In a psychological approach, the Prophet applied love language (words of affirmation, quality time, physical touch, acts of service, receiving gifts) to his family to build an everlasting love bond. When problems arose, the Prophet tried to solve them with psychodynamic, behavioristic, gestalt, counseling, and religious approaches. This proves that the Prophet is a role model in household management for humans

Downloads

Download data is not yet available.

Author Biography

Uqbatul Khoir Rambe, Universitas Islam Negeri (UIN) Sumatera Utara

Ilmu Hadis

References

Abu al-Fadhl Ibnu Hajar al-AsqalÄnÄ«. Fath Al-BÄrÄ«, Juz 6. Beirut: Dar Al-Fikr Al-Muashir, n.d.

Abu Dawud, Sunan. Kitab Al-Adab, Bab Al-Ghībah, No. Hadis 4877, n.d.

Abu Ya’la, Musnad. Bab Aisyah, No. Hadis 4670, H. 129. Dengan Jalur Sanad Menceritakan Kepada Kami Al-Hasan Bin Umar Bin SyaqÄ«q Bin AsmÄ’ Al-Jarmi Al-BasharÄ« (ShadÅ«q, W.232H) Menceritakan Kepada Kami Salamah Bin Al-Fadl (ShadÅ«q, Banyak Salah W.190H) Dari Muhammad Bin IshÄq , n.d.

Ahmad, Musnad. Juz 19. Bab. Anas Bin Malik, No. Hadis 12392, H. 384 Dengan Jalur Sanad Menceritakan Kepada Kami Abdu Ar-RazzÄq (Tsiqah Hafiz W. 126H) Menceritakan Kepada Kami Ma’mar (Tsiqah Tsabat W. 154H) Dari Tsabit (Tsiqah Abid W. 120H) Dari Anas (Sahabat, W.92H) Ber, n.d.

———. Juz 6, No Hadis 26908, h. 337 Dengan Jalur Sanad AbdullÄh Menceritakan Kepada Kami Bapak Saya Menceritakan Kepada Kami Abd Ar-RazzÄq (Tsiqah HÄfiz W. 126H) Berkata Ja’far Bin SulaimÄn (ShadÅ«q) Dari TsÄbit (Tsiqah ‘Äbid W.110H) Berkata Menceritakan Kepada , n.d.

Al-Anis. Al-AsÄlib, n.d.

Al-IstambÅ«li. Al-IstambÅ«li, Tuhfah, h. 18. NÄbil MahmÅ«d, Al-MafÄtih Adz-Dzhabiyyah Fihtiwa’ Al-Musykillah Az-Zaujiyyah ‘Ardh Li Aktsar Min 140 Musykillah Zaujiyyah Wa Kulliyatu ‘IlÄjiha, Terj, Iman Sulaiman, Problematika Rumah Tangga Dan Kunci Penyelesainnya, (Jakarta:, n.d.

Al-MishrÄ«, MahmÅ«d. ShahÄbiÄt Haula Ar-RasÅ«l. Kairo: DÄr as-ShafÄ, 2005.

Ariesto, A. Pelaksanaan Program Antibullying Teacher Empowerment, 2009.

At-ThabrÄnÄ«, al-Mu’jam al-KabÄ«r. Dengan Jalur Sanad Menceritakan Kepada Kami Muhammad Bin Al-Fadhl as-Saqathy Mnceritakan Kepada Kami Sa’īd Bin SulaimÄn Menceritakn Kepada Kami MubÄrak Bin FadhÄlah Dari HisyÄm Bin Urwah Dari Bapaknya Dari Aisyah., n.d.

At-ThabrÄnÄ«, Mu’jam al-KabÄ«r. Bab AzwÄj RasÅ«lillah, No. Hadis 23, h. 14. Para Perawi Hadis Thabrani Ini Tsiqah, Meskipun Ibnu Abi NÄjih Tidak Mendengar Langsung Dari Aisyah, Makna Hadis Ini Dikuatkan Oleh Hadis Dalam Al-Mu’jam Al-KabÄ«r Dari MubÄrak Bin FudhÄlah Dari HisyÄm Bin Urwah D, n.d.

———. Juz 16, Bab AzwÄj Rasulillah, No. Hadis 18555, h. 319. Dengan Jalur Sanad Menceritakan Kepada Kami AbdullÄh Bin Ahmad Bin Hambal Menceritakan Kepada Kami Yahya Bin Ma’īn (Tsiqah Hafiz W.158H) Menceritakan Kepada Kami Marwan Bin Mu’Äwiyah Al-FazÄry (Tsiqah, n.d.

At-TirmizÄ«, Al-JÄmi’. Juz 5, Bab Fadhli AzwÄj an-Nabi Shallallaahu Alaihi Wa Sallam, No. Hadis 3895, h. 709. Dengan Jalur Sanad Telah Menceritakan Kepada Kami AbÅ« Bakr Dan Muhammad Bin YahyÄ, Mereka Berdua Berkata, Telah Menceritakan Kepada Kami AbÅ« ‘Ashim Dari Ja’Far Bin Yahy, n.d.

Barbara Krahe. Perilaku Agresif: Buku Panduan Psikologi Sosial. Yogyakarta: Pustaka Pelajar, 2005.

Departemen Agama RI. Al Quran Dan Terjemahan. Al-Qur’an Terjemahan, 2020.

Hemawati, Hemawati, Katimin Katimin, Ardiansyah Ardiansyah, and T. Wildan. “Shahifah Madinah: Sistem Bernegara Menurut Rasulullah SAW.†AL QUDS : Jurnal Studi Alquran Dan Hadis 6, no. 1 (March 8, 2022): 187. https://doi.org/10.29240/alquds.v6i1.3611.

Ibnu AsÄkir, al-ArbaÄ«n Fi ManÄqib UmmahÄt al-MukminÄ«n. Juz 21, No Hadis 21, h. 85. Dengan Jalur Sanad Dari YazÄ«d Bin Ayham (Maqbul) Dari YazÄ«d Bin Syuraih (MaqbÅ«l) Dari Aisyah. Sanad Hadis Ini Ada Perawi Yang Bernama Baqiyah Bin WalÄ«d, Dia Seorang Mudallis, Dan Meriwayatkan Hadis Dengan an’anah. Tapi Hadis In, n.d.

Ibnu Katsīr. Al-Fushūl, n.d.

Ibnu Sa’ad, at-ThabaqÄt. Az-Zahabi, n.d.

Ibnu Sa`ad, at-ThabaqÄt. Dengan Jalur Sanad Dari Muhammad Bin Umar, Menceritakan UsÄmah Bin Zaid Dari Bapaknya Dari AthÄ’ Bin Yasar., n.d.

Lubis, Lahmuddin. “Rasulullah SAW. dan Prinsip-Prinsip Konseling Islam.†MIQOT XXXII, no. 1 (2008).

MahmÅ«d MahdÄ« al-IstambÅ«lÄ«. Tuhfah Al-‘ArÅ«s Au Az-Zawâj Al-IslÄmÄ« as-Sa’Ad. RiyÄdh: Maktabah al-Ma’Ärif., 2001.

Muhammad bin Ahmad at-TijÄnÄ«. Tuhfah Al-‘AÅ«s Wa Mu’Atu an-NufÅ«s. London: RiyÄdh al-Rayyes, 1992.

Muslim, A-Jâmi’. Juz 4, Bab Fadlu Aisyah, No Hadis 2442, h. 1891. Dengan Jalur Sanad Menceritakan Kepada Saya Al-Hasan Bin Ali Al-Hulwanī Dan Abu Bakar Bin an-Nadhr Dan Abd Bin Humaid Berkata Abd Menceritakan Kepada Saya Dan Berkata Dua Yang Lainnya Menceritakan Kepada Ka, n.d.

Muslim, Al- Jami’. Juz 4, Bab FadhÄil KhadÄ«jah, No. Hadis 2435, h. 1880. Dengan Jalur Sanad Menceritakan Kepada Kami Sahl Bin UsmÄn Menceritakan Kepada Kami Hafsh Bi GhiyÄts Dari HisyÄm Bin Urwah Dari Bapaknya Dari Aisyah, n.d.

Sakdiah, Halimatus. “Komunikasi Interpersonal Sebagai Strategi Dakwah Rasulullah (Perspektif Psikologi).†ALHADHARAH 15, no. 30 (2017). https://doi.org/10.18592/alhadharah.v15i30.1219.

Suciati. Psikologi Komunikasi Sebuah Tinjuan Teoritis Dan Prespektif Islam. Yogyakara: Buku Litera, 204AD.

Terjadi Perbedaan Pendapat Ulama Tentang Jumlah Isteri Nabi Saw; Yaitu KhadÄ«jah Binti Khuwailid, Saudah Binti Zam’ah, Aisyah Binti AbÅ« Bakr, Hafshah Binti Umar Bin KhattÄb, Zainab Binti Khuzaimah, Ummu Salamah, Zainab Binti Jahsyi, Juwairiyyah Bin Al-HÄri, n.d.

Wahyudin, Darmalaksana, Lamlam Pahala, Endang Soetari, and M. Suparta. “Hadis Sebagai Sumber Islam.†Jurnal Ilmiah Agama Dan Sosial Budaya 3489, no. xxxxx (2020).

Wildan, T., and Muhajir. “Tastafi Recitation Impact on Psycho-Religious Aspects Development of Langsa Society.†Al-Ulum 21, no. 2 (December 12, 2021). https://doi.org/10.30603/au.v21i2.2398.

Wildan, Teuku. “The Contribution of Majelis Taklim Tastafi in Shaping the Spiritual Dimension of Langsa City Community.†Hayula: Indonesian Journal of Multidisciplinary Islamic Studies 6, no. 2 (July 28, 2022): 205–26. https://doi.org/10.21009/hayula.006.02.04.

Downloads

Published

2022-12-30

How to Cite

Sulidar, S., Yuslem, N., Is, F., Rambe, U. K., & Wildan, T. (2022). Kesuksesan Manajemen Komunikasi dan Psikologi Nabi Muhammad SAW Dalam Mengatasi Masalah Keluarga. AL QUDS : Jurnal Studi Alquran Dan Hadis, 6(3). https://doi.org/10.29240/alquds.v6i3.5490

Issue

Vol. 6 No. 3 (2022)

Section

Articles

Citation Check

License

Authors who publish with AL QUDS : Jurnal Studi Alquran dan Hadis agree to the following terms:
  • Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
  • Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
  • Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).