Reinterprestasi Hadis Mesoginik Kepemimpinan Wanita Dalam Musnad Ahmad Perspektif Maqasid Al-Shariah
DOI:
https://doi.org/10.29240/alquds.v6i3.5172Keywords:
Reinterpretation, Mesogynic Hadith, Women's Leadership, Maqashid al-shari'ahAbstract
Misogynistic Hadith Reinterpretation of Women's Leadership in Musnad Ahmad Maqasid Al-Shariah Perspective
This article aims to reinterpretation the mesoginic hadiths that describe women's leadership in Ahmad's musnad of the maqasid al-shariah perspective. The leadership of Muslim women in the public sphere has indeed experienced a significant development in recent years. But in some Muslim circles, women's leadership in the public sphere is still a taboo and is still clashed with mesoginic hadiths that describe women's leadership. In this study, the method used is a qualitative descriptive method of the library research type. The use of qualitative descriptive methods due to their suitability with the subject matter and focus of the research. The study found: 1) The mesoginic hadith when analyzed using the maqas}id al-shari'ah approach which says that women's leadership in Islam is prohibited, is a partial and textual understanding of hadith. 2) hadith which says women's leadership in Islam is forbidden, in essence indeed in hadith (tahrij hadith) has a continuous continuity of sanad and matan. However, in substance, the hadith requires reinterpretation so that the text and context of the hadith are read and understood wisely by Muslims. The theoretical implication that the author finds is that maqasid al-shari'ah as a science of interpretation, can not only be used to interpret the ahkam verses present in the Qur'an alone, but can also be used to interpret the hadith-hadith ahkam. So the impact is that when Muslims read a hadith they are required to be critical and selective not only in terms of the passage, but also to consider whether the intention of the shari'ah is relevant or not to the context of the times
Downloads
References
Abboud, Hosn, and Dima Dabbous. “On Islamic Feminist Texts and Women Activism.†Al-Raida Journal, 2016, 2–10. https://doi.org/10.32380/alrj.v0i0.1750.
Afghani, Al Said. In Pemimpin Wanita Di Kancah Politik. Surabaya: Pustaka Pelajar dan Pustaka LP2IF, 2001.
Agesna, Widya. “Kedudukan Pemimpin Perempuan Dalam Perspektif Hukum Islam.†AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 3, no. 1 (July 1, 2018): 122–32. https://doi.org/10.29300/imr.v3i1.2146.
Ainurrofiq, Faiq. “The Use Of Hermeneutics Double Movement Fazlur Rahman In Comprehending Hadith Of The Unsuccessful Leadership Of Women.†Jurnal Ushuluddin 27, no. 2 (December 31, 2019): 132–44. https://doi.org/10.24014/jush.v27i2.6719.
Ali, Azam. “Muslim Women Leader An Education Of Islamic History.†INTERNATIONAL JOURNAL OF HUMAN AND SOCIETY 2, no. 2 (December 13, 2020): 22–22.
Al-Khadimi, Nur al-Din. Ilm Al-Maqasid al-Shar ‘iyyah. Riyadh: Maktabat al-Ubaykan, 2001.
Al-Shatibi, Abu Ishaq. Al-Muwafaqat Fi Usul al-Shariah. Al-Maktabah Al-Tawfikia, 2003.
Al-Shatibi, Ibrahim Ibn. The Reconciliation of the Fundamentals of Islamic Law: Al-Muwafaqat Fi Usul al-Shari’a. Vol. 1. UWA Publishing, 2012.
Amin, Muhammad. “Women Leadership In Acehnese Mufassir’s Perspective: A Comparison Of Abdurrauf As-Singkily And Hasbi As-Shiddieqy’s Interpretation.†Jurnal At-Tibyan: Jurnal Ilmu Alqur’an Dan Tafsir 7, no. 1 (June 23, 2022): 36–54. https://doi.org/10.32505/at-tibyan.v7i1.3781.
Aminah, Aminah. “Kepemimpinan Perempuan Dalam Islam Perspektif Muhammadiyah Dan Hizbut Tahrir Indonesia.†Al-Mazaahib: Jurnal Perbandingan Hukum 1, no. 2 (December 1, 2012). https://ejournal.uin-suka.ac.id/syariah/almazahib/article/view/1361.
Arat, YeÅŸim. Rethinking Islam and Liberal Democracy: Islamist Women in Turkish Politics. SUNY Press, 2012.
Arsal, Arsal, Busyro Busyro, and Maizul Imran. “Kepemimpinan Perempuan: Penerapan Metode Tafsir Hermeneutika Feminisme Amina Wadud.†AL QUDS : Jurnal Studi Alquran dan Hadis 4, no. 2 (November 19, 2020): 481–500. https://doi.org/10.29240/alquds.v4i2.1976.
Ash-Shanani, Al-Amir, and Muhammad Bin Ismail. “Subulus Salam Syarah Bulughul Maram Kitab Talaq-al-Jami.†Terj. Ali Nur Medan, et. al. Jakarta: Darus Sunnah, 2013.
Auda, Jasser. “Maqâshid Al-Syarî ‘ah Dalîl Li al-Mubtadiîn.†Cet. Ke-1. Washington: Ma ‘had al-‘Âlamî Li al-Fikr al-Islâmî, 2011.
Bakri, Syamsul. “Women’s Leadership In Islam: A Historical Perspective Of A Hadith,†March 5, 2021. https://doi.org/10.22515/islimus.v5i2.3276.
Centre for Research on Women and Gender (KANITA), Universiti Sains Malaysia, Pulau Pinang, Malaysia, and Zaireeni Azmi. “Discoursing Women’s Political Participation Towards Achieving Sustainable Development: The Case of Women in Parti Islam Se-Malaysia (PAS).†Kajian Malaysia 38, no. Supp.1 (2020): 67–88. https://doi.org/10.21315/km2020.38.s1.5.
Chalik, Abdul. “Interpretasi Ayat-Ayat Gender Perspektif Islam Liberal Tentang Kepemimpinan Politik Perempuan.†MUTAWATIR 5, no. 2 (September 28, 2016): 248. https://doi.org/10.15642/mutawatir.2015.5.2.248-272.
Engineer, Asgharali. The Rights of Women in Islam. Sterling Publishers Pvt. Ltd, 2008.
Fathurrahman. “Kepemimpinan Perempuan Dalam Islam; Legitimasi Sejarah Atas Kepemimpinan Politik Perempuan,†January 1, 2016. https://doi.org/10.6084/M9.FIGSHARE.3504974.V1.
Ghanem, Bassam O., and Ferial M. Abu Awwad. “The Degree of Principals’ Practice of Leadership Skills from the Perspective of UNRWA School Teachers.†International Education Studies 12, no. 7 (June 29, 2019): 106. https://doi.org/10.5539/ies.v12n7p106.
Hakim, M. Lutfi. “Keadilan Kewarisan Islam Terhadap Bagian Waris 2: 1 Antara Laki-Laki Dengan Perempuan Perspektif Filsafat Hukum Islam.†Jurnal Ilmu Hukum 3, no. 1 (2016): 2.
Harida, Eka Sustri. “The Women As a Leader, Why Not?†Kafa`ah: Journal of Gender Studies 7, no. 2 (December 31, 2017): 235–44. https://doi.org/10.15548/jk.v7i2.185.
Hasan, Abla. “The Queen of Sheba. Would Rethinking the Quranic Story Support Female Public Leadership in Islam?†AnALize: Revista de Studii Feministe, no. 7 (21) (2016): 90–96.
Hasan, Nur. “Relationship of Maqasid Al-Shari’ah with Usul al-Fiqh (Overview of Historical, Methodological and Applicative Aspects).†Ulul Albab: Jurnal Studi Dan Penelitian Hukum Islam 3, no. 2 (April 30, 2020): 231–45. https://doi.org/10.30659/jua.v3i2.8044.
Husin, Ahmad. “Kriteria Hadis yang Bisa Dijadikan Hujjah menurut Imam Bukhari dan Imam Muslim.†Al-Fath 9, no. 2 (November 19, 2015): 221–52. https://doi.org/10.32678/alfath.v9i2.3336.
Khoer, Fahmi Ibnu, Syarifah Gustiawati, and Yono Yono. “Kepemimpinan Perempuan Dalam Perspektif Hukum Islam.†As-Syar’i: Jurnal Bimbingan & Konseling Keluarga 4, no. 1 (2022): 42–49. https://doi.org/10.47467/as.v4i1.536.
Koburtay, Tamer, and Tala Abuhussein. “Normative Islam, Prejudice and Women Leaders: Why Do Arab Women Leaders Suffer?†Journal of Gender Studies 30, no. 2 (February 17, 2021): 177–89. https://doi.org/10.1080/09589236.2020.1863195.
Kusmidi, Henderi. “Kepemimpinan Perempuan Di Ranah Publik Dalam Kajian Perspektif Fiqih.†AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM 5, no. 1 (July 27, 2020): 104–12. https://doi.org/10.29300/imr.v5i1.2924.
Ma’mur, Jamal. “Moderatisme Fikih Perempuan Yusuf Al-Qardhawi.†MUWAZAH: Jurnal Kajian Gender 8, no. 1 (January 13, 2017). http://e-journal.iainpekalongan.ac.id/index.php/Muwazah/article/view/725.
Mawardi, Ahmad Imam. Fiqh Minoritas; Fiqh Al-Aqalliyyât dan Evolusi Maqâshid al-Syarî‘ah dari Konsep ke Pendekatan. Yogyakarta: Lkis Pelangi Aksara, 2010.
Meirison, Meirison. “Sejarah Kepemimpinan Wanita di Timur Tengah Dalam Tinjauan Hukum Islam (Analisa Terhadap Syajar al Durr).†Kafa`ah: Journal of Gender Studies 9, no. 1 (July 30, 2019): 50–62. https://doi.org/10.15548/jk.v9i1.231.
Nafsi, Syarifatun. “Pemikiran Gender Quraish Shihab Dalam Tafsir Al-Mishbah.†Manthiq 1, no. 1 (May 1, 2016). https://doi.org/10.29300/mtq.v1i1.303.
Najidah, Chasnak. “Konsep Maqaṣid Al-Syarīah Menurut Ṭaha Jabir Al-‘Alwanī.†Al-Ahwal: Jurnal Hukum Keluarga Islam 9, no. 1 (March 1, 2017): 1–11. https://doi.org/10.14421/ahwal.2016.09101.
Osmani, Noor Mohammad, Mohammad Omar Farooq, and Abu Umar Faruq Ahmad. “Women Empowerment and Leadership in Islam between Myth and Reality.†In Economic Empowerment of Women in the Islamic World, Volume 1:39–70. Advances in Research on Islamic Economics and Finance, Volume 1. WORLD SCIENTIFIC, 2019. https://doi.org/10.1142/9789811212154_0003.
R, Yuminah. “Kepemimpinan Perempuan Dalam Islam.†Syariah Jurnal Hukum Dan Pemikiran 17 (January 30, 2018). https://doi.org/10.18592/sy.v17i1.1491.
Raisuni, Ahmad. Nazariyyah Al-Maqasid ‘inda al-Syâtibî. Riyadh: al-Dar al-’Alamiyyah al-Kitab al-Islamiyyah, 1992.
Roslan, Putera Areff, Ezad Azraai Jamsari, Mohamad Zulfazdlee Abul Hassan Ashari, Burhanuddin Jalal, and Raja Muhammad Imran Raja Abdul Aziz. “[Muhammad Ibn Abi ‘Amir’s Political Involvement According to The Chronicle Of Ibn Hayyan Al-Qurtubi] Penglibatan Politik Muhammad Ibn Abi ‘Amir Menurut Catatan Ibn Hayyan Al-Qurtubi.†Jurnal Islam Dan Masyarakat Kontemporari 22, no. 1 (July 23, 2021): 176–89. https://doi.org/10.37231/jimk.2021.22.1.558.
Rouzi, Kana Safrina, Halim Purnomo, Muh Mustakim, and Faisal Bin Husen Ismail. “Transformational Leadership on Women’s Leadership in Islam.†Journal of Feminism and Gender Studies 2, no. 1 (January 11, 2022): 13–22. https://doi.org/10.19184/jfgs.v2i1.29200.
Rustandi, Ahmad Deni, Dody S. Truna, Rosihon Anwar, and Asep Muhyidin. “Konteks Lokal dalam Penafsiran Ayat-Ayat Toleransi dalam Kitab Tafsir Al-Mishbah Karya M. Quraish Shihab.†AL QUDS : Jurnal Studi Alquran dan Hadis 6, no. 1 (May 6, 2022): 319–42. https://doi.org/10.29240/alquds.v6i1.3321.
Sakina, Ade Irma, and Dessy Hasanah Siti A. “Menyoroti Budaya Patriarki Di Indonesia.†Share : Social Work Journal 7, no. 1 (July 30, 2017): 71–80. https://doi.org/10.24198/share.v7i1.13820.
Shanneik, Yafa. The Art of Resistance in Islam: The Performance of Politics among Shi’i Women in the Middle East and Beyond. Cambridge University Press, 2022.
Shihab, M. Quraish. Perempuan: Dari Cinta sampai Seks, dari Nikah Mut’ah sampai Nikah Sunnah, dari Bias Lama sampai Bias Baru. Lentera Hati Group, 2010.
———. Tafsir Al Mishbah : Pesan, Kesan Dan Keserasian Al-Qur’an. Vol. 5. Jakarta: Lentera Hati, 2000.
———. Wawasan Al-Quran: Tafsir Tematik Atas Pelbagai Persoalan Umat. Mizan Pustaka, 1996.
Stempel, Christiane R, Thomas Rigotti, and Gisela Mohr. “Think Transformational Leadership – Think Female?†Leadership 11, no. 3 (August 1, 2015): 259–80. https://doi.org/10.1177/1742715015590468.
Suhada, Suhada. “Kesetaraan Gender: Posisi Kepemimpinan Perempuan Dalam Islam.†Mumtaz: Jurnal Studi Al-Qur’an Dan Keislaman 3 (October 21, 2019): 169–90. https://doi.org/10.36671/mumtaz.v3i2.39.
Sulaeman, Mubaidi. “Maqasid Al Syari’ah; Cara Islam Menghadapi Pandemi Covid 19.†Tribakti: Jurnal Pemikiran Keislaman 32, no. 2 (2021): 263–82.
———. “Reinterpretasi Hadist Mesoginik Tentang Penciptaan Wanita Dari Tulang Rusuk Laki-Laki.†El-Faqih: Jurnal Pemikiran Dan Hukum Islam 6, no. 2 (2020): 18–37.
Syahriar, Alfa, and Zahrotun Nafisah. “Comparison of Maqasid Al-Shari’ah Asy-Syathibi and Ibn ‘Ashur Perspective of Usul al-Fiqh Four Mazhab.†Ulul Albab: Jurnal Studi Dan Penelitian Hukum Islam 3, no. 2 (April 30, 2020): 185–97. https://doi.org/10.30659/jua.v3i2.7630.
Tohet, Moch, and Lathifatul Maulidia. “Kepemimpinan Perempuan Perspektif Mufassir Nusantara.†JURNAL ISLAM NUSANTARA 2, no. 2 (December 30, 2018): 211–31. https://doi.org/10.33852/jurnalin.v2i2.100.
Wahdah, Yuniarti Amalia. “Hermeneutika Double Movement Fazlur Rahman Dalam Studi Hadits.†Al FAWATIH:Jurnal Kajian Al Quran Dan Hadis 2, no. 2 (December 30, 2021): 30–43.
Wahyudi, Wahyudi, and Nur Fadilah. “Tinjauan Hermeneutis Terhadap Hadis Kepemimpinan Perempuan Dalam Islam.†FIKRI : Jurnal Kajian Agama, Sosial Dan Budaya, December 28, 2018, 277. https://doi.org/10.25217/jf.v3i2.350.
Yahya, Agusni, and Muslim Zainuddin. “The Interpretation of the Hadith on the Characteristics of Women and Its Implications for Islamic Law.†Samarah: Jurnal Hukum Keluarga Dan Hukum Islam 5, no. 1 (June 30, 2021): 276–96. https://doi.org/10.22373/sjhk.v5i1.9593.
Yamani, Al Imam Muhammad bin al-, and Ismail al Amir. “Subulus Salam.†Beirut: Dar al Kitab al Imany, 2000.
Yaseen, Zahi. “Leadership Styles of Men and Women in the Arab World.†Education, Business and Society: Contemporary Middle Eastern Issues 3, no. 1 (January 1, 2010): 63–70. https://doi.org/10.1108/17537981011022823.
Yazid, Meyzarti. “Wacana Pemimpin Perempuan Dalam Islam.†AL-MAIYYAH : Media Transformasi Gender Dalam Paradigma Sosial Keagamaan 10, no. 1 (June 30, 2017): 1–24.
Yusdian, Desi, Alfurqan Alfurqan, Murniyetti Murniyetti, and Nurjanah Nurjanah. “The Concept of Maqasid Al-Shariah As an Instruments of Ijtihad According to Imam al-Shatibi in al-Muwafaqat Fi Ushuli Al-Shariah.†Media Syari’ah: Wahana Kajian Hukum Islam Dan Pranata Sosial 23, no. 2 (2021): 206–19.
Zaiyadi, Ahmad. “Lokalitas Tafsir Nusantara: Dinamika Studi al-Qur’an Di Indonesia.†Al-Bayan: Jurnal Ilmu al-Qur’an Dan Hadist 1, no. 1 (August 7, 2018): 01–26. https://doi.org/10.35132/albayan.v1i1.1.
Zuhri, Zuhri. “Ibnu Ḥazm Al-AndalusÄ« Dan KhilÄfah.†ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin 17, no. 2 (October 1, 2016): 141–54. https://doi.org/10.14421/esensia.v17i2.1284
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Authors who publish with AL QUDS : Jurnal Studi Alquran dan Hadis agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
Scopus
Sinta 
Address:
Al Quds Contact Info:
Hasep Saputra 