Konstruksi Makna Hikmah dalam Al-Qur’an dan Arif dalam Psikologi Barat: Studi Komparatif

Authors

  • Ilham Mundzir Universitas Muhammadiyah Prof. Dr. Hamka, Indonesia

DOI:

https://doi.org/10.29240/alquds.v7i3.5066

Keywords:

al-Qur’an, hikmah, western psychology, wisdom

Abstract

Construction of the Meaning of Hikmah in the Qur'an and Wisdom in Western Psychology: A Comparative Study

Although there have been many studies examining the psychology of wisdom with religious and cultural perspectives, research on the psychology of wisdom in the perspective of the Qur'an is very rare. This article aims to analyze and find the construction of the meaning of hikmah in the al-Qur’an and compare it with the psychology of wisdom in the perspective of Western psychology in order to find similarities and differences. Using a qualitative approach, this article explores the word hikmah in Qur'an with its exegesis using al-Qur’an al-Bahis apps and studies literature on the psychology of wisdom. The data source is processed by content analysis. The results of the study found that there were similarities and differences between wisdom in the Qur'an and the psychology of wisdom in psychology. Wisdom in Islam is not only a gift from Allah but is also oriented to worship, carry out Allah's commands and stay away from His prohibitions. While wisdom in psychology is more obtained by being cultivated through learning and experience and is oriented to solving everyday worldly problems. This study is useful in complementing, enriching the theory and practice of the psychology of wisdom that is currently developing.

Downloads

Download data is not yet available.

References

Ardelt, Monika, and Brian Bruya. “Three ‑ Dimensional Wisdom and Perceived Stress among College Students.†Journal of Adult Development, 2020. https://doi.org/10.1007/s10804-020-09358-w.

Ardelt, Monika, and Carladenise A. Edwards. “Wisdom at the End of Life: An Analysis of Mediating and Moderating Relations between Wisdom and Subjective Well-Being.†Journals of Gerontology - Series B Psychological Sciences and Social Sciences 71, no. 3 (2016). https://doi.org/10.1093/geronb/gbv051.

Ardelt, Monika, and Dilip V. Jeste. “Wisdom and Hard Times: The Ameliorating Effect of Wisdom on the Negative Association between Adverse Life Events and Well-Being.†Journals of Gerontology - Series B Psychological Sciences and Social Sciences 73, no. 8 (2018). https://doi.org/10.1093/geronb/gbw137.

Bockrath, Margaret Feuille, Kenenth I. Pargament, dan Sharon K. Ostwald, “Spiritual Resilence and Struggle Following the Experience of A Stroke,†dalam Chu Kim-Prieto, ed., Religion and Spirituality Across Culture. New York: Springer, 2014.

Bruya, Brian and Monika Ardelt. “Wisdom Can Be Tought: A Proof-of-Concept Study for Fosetering Wisdom in the Classroom.†Journal Learning and Instruction, vol 58 (2018).

Dinakaramani, Smita, Aisah Indati, Fakultas Psikologi, and Universitas Gadjah. “Peran Kearifan ( Wisdom ) Terhadap Kecemasan Menghadapi Kematian Pada Lansia†45 (2018): 181–88. https://doi.org/10.22146/jpsi.32091.

Ferrari, Michel, Aftab Kahn, Marcus Benayon, and Julie Nero. “Phronesis, Sophia, and Hochma: Developing Wisdom in Islam and Judaism.†Research in Human Development 8, no. 2 (2011). https://doi.org/10.1080/15427609.2011.568869.

Grossmann, Igor, Nic M. Weststrate, Monika Ardelt, Justin P. Brienza, Mengxi Dong, Michel Ferrari, Marc A. Fournier, Chao S. Hu, Howard C. Nusbaum, and John Vervaeke. “The Science of Wisdom in a Polarized World: Knowns and Unknowns.†Psychological Inquiry 31, no. 2 (2020). https://doi.org/10.1080/1047840X.2020.1750917.

Hamka. Tafsir Al-Azhar Jilid 1. Jakarta: Gema Insani, 2014.

Huynh, Alex C. & Igor Grossmann. “A Pathway for Wisdom-focused Education,†Journal of Moral Education, vol 49, no. 1 (2020).

Intani, Zahra Farida and Aisah Indati. “Peranan Wisdom Terhadap Subjective Well-Being Pada Dewasa Awal.†Jurnal Psikologi UGM, 3, no. 3 (2017).

Habisch, André, and Claudius Bachmann. “Empowering Practical Wisdom from Religious Traditions: A Ricoeurian Approach.†International Journal of Corporate Social Responsibility 1, no. 1 (2016). https://doi.org/10.1186/s40991-016-0011-7.

Joshanloo, Mohsen. “Eastern Conceptualizations of Happiness : Fundamental Differences with Western Views.†Journal Happiness Studies 15 (2013). https://doi.org/10.1007/s10902-013-9431-1.

Karami, Sareh et al., “A Polyhedron Model of Wisdom : A Systematic Review of the Wisdom Studies in Psychology , Management and Leadership , and Education A Polyhedron Model of Wisdom : A Systematic Review of the Wisdom Studies in Psychology , Management and Leadership, and Edu.†Roeper Review 42, no. 4 (2020).

Kool V.K., Agrawal R. (2022) Milgram’s Lost Gandhi: Whither Gandhi’s Wisdom of Nonviolence in the Psychology of Wisdom. In: Kool V.K., Agrawal R. (eds) Gandhi’s Wisdom. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-87491-9_2

Lahmar, Fella. “Islamic Education: An Islamic ‘Wisdom-Based Cultural Environment’ in Awestern Context.†Religions 11, no. 8 (2020). https://doi.org/10.3390/rel11080409.

Maulana, Helmi. “Onlinization Tafsir : Studi Alquran Di Era Disrupsi.†Tajdid, 28, no. 1 (2021).

Pauleen, David J et al. “Big Data , Little Wisdom : Trouble Brewing ? Ethical Implications for the Information Systems Discipline.†Social Epistemology 1728, no. November (2016).

Peterson, Christopher and Martin E. Seligman, Character Strengths and Virtues: A Handbook and Classification. Oxford: Oxford University Press, 2004.

Peterson, Christopher and Martin E. Seligman. Character Strengths and Virtues: A Handbook and Classification. Oxford: Oxford University Press, 2004.

Shihab, M Quraish. Kaidah-Kaidah Tafsir. Jakarta: Lentera, 2019.

Shihab, M Quraish. Tafsir al Misbah: Pesan, Kesan, dan Keserasian al-Qur’an. Jakarta: Lentera Hati, 2014.

Ricard, Matthieu. “The Dalai Lama: Happiness through Wisdom and Compassion.†International Journal of Wellbeing 1, no. 2 (2011). https://doi.org/10.5502/ijw.v1i2.9.

Wang, Zhen Dong, Yi Meng Wang, Kang Li, Juan Shi, and Feng Yan Wang. “The Comparison of the Wisdom View in Chinese and Western Cultures.†Current Psychology, 2021. https://doi.org/10.1007/s12144-020-01226-w.

Vazquez, Carmelo, Paul Perez-Sales, and Christian Ochoa, “Posttraumatic Growth: Challenges from Cross-Cultural Viewpoint,†dalam Giovanni

Yang, Shih-ying, and Ali Intezari. “19 Non-Western Lay Conceptions of Wisdom,†2019.

Zakariah, Mohammed et al., “Digital Quran Computing : Review, Classification, and Trend Analysis,†Arabian Journal for Science and Enginering, Vol 42, No. 8 (2017).

Downloads

Published

2023-12-31

How to Cite

Mundzir, I. (2023). Konstruksi Makna Hikmah dalam Al-Qur’an dan Arif dalam Psikologi Barat: Studi Komparatif. AL QUDS : Jurnal Studi Alquran Dan Hadis, 7(3), 463–474. https://doi.org/10.29240/alquds.v7i3.5066

Issue

Vol. 7 No. 3 (2023)

Section

Articles

Citation Check

License

Authors who publish with AL QUDS : Jurnal Studi Alquran dan Hadis agree to the following terms:
  • Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
  • Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
  • Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).