Dialektika Teks dan Konteks dalam Framework Pemahaman Hadis
DOI:
https://doi.org/10.29240/alquds.v7i1.5002Keywords:
Hadith, Contextual, TextualAbstract
The Dialectics of Text and Context in the Hadith Understanding Framework
The position of the Prophet Muhammad as a human being on the one hand and also as a messenger who received revelations has become an important concern among ‘Ulama and Muslim scholars in understanding his hadiths. For those who see him from the human side, an understanding that is too contextual will emerge and lead to the loss of the sacredness of hadith. On the other hand, for those who put forward the Prophet side, it creates an understanding that is too textual untill leading to be more rigid and irrelevant to apply. This study is as a framework in understanding hadith proportionally, when to be textual and when to be contextual. Through a literature study with a descriptive-analytical approach, there some conclusions are derived from this study. Firstly, too contextual understanding of hadith tends to be practiced by liberals, while too textual understanding tends to be practiced by Zhahiriyah school. Secondly, there needs to be a clear separating line between hadith tasyri' and ghairu tasyri' so as not to fall into a contextual or textual understanding only. Thirdly, there must be limitations related to contextual and textual understanding. In regards to the boundaries that should not be influenced by the context, six categories are presented, namely, matters of faith, basic acts of worship, legal foundations, morals, sunnatullah, and special characteristics of the Prophet Muhammad. Meanwhile, there are four categories of text boundaries that can be changed, namely, branches of worship, the prophet's orders regarding the leader's policies, what comes from the prophet in the form of research or custom, and the acts of the prophet in the form of human habits.
Downloads
References
‘Abdissalâm, Abdul Khâliq Mas’ûd. 2008, al-Imâm al-Qarâfî fi Difâ’i ‘an al-Aqîdah al-Islâmiyyah, Kairo: Dâr al-Muhadditsîn.
‘Abduh, Muḥammad Rasyîd Ridhâ Muḥammad. 1338, Tafsîr al-Manâr, Mesir: Mansâ al-Manâr.
‘âsyur, Muhammad Thâhir bin. 2001, Maqâshidu al-Syarî`ah al-Islâmiyah, Amman: Dâr al-Nafâis.
Abâdi, Muhammad Abû al-Laits al-Khairu. 2011, ‘Ulûmu al-Ḥadîts `Ashîluhâ wa ma’âshiruhâ, Malaysia: Dâr al-Syâkir.
Afriani, Andri and Firad Wijaya. vol. 1, no. 1. 2021, “Pendekatan Tekstual Dan Kontekstual Dalam Study Hadistâ€, JOURNAL OF ALIFBATA: Journal of Basic Education (JBE). pp. 37–54 [https://doi.org/10.51700/alifbata.v1i1.91].
Al-‘Adawî, Abî ‘Abdillâh Mushthafâ bin. 2000, `Aḥkâm al-Nikâḥ wa al-Zafâfi wa al-Mu’âsyarati al-Zaujiyyah fî Su’âli wa Jawâbi, Fâraskûr: Dar Ibn Rajab.
Al-‘Asqalânî, Aḥmad bin ‘Alî bin Ḥajar. Fathu al-Bârî, Riyad: al-Maktabah al- salafiyah.
Al-Bukhârî, `Abu Abdillâh Muhammad bin Ismâ’îl. 1427, Shaḥîh al-Bukhâri, Riyad: Dâr al-Tayyibah.
Al-Bustî, Muḥammad bin Ḥibbân. 2010, Shahih Ibn Ḥibbân, Dâr al-Ma’ârif.
Al-Dahlawî, Walîyullâh Ibn ‘Abdirraḥîm. 2005, Ḥujjatullâh al-Bâlighah, Mesir: Dâr al-Jail.
Al-Dinawarî, `Abdullâh bin Muslim bin Qutaybah. 1982, Ta`wîl al-Mukhtalaf al-Ḥadîts, Dâr al-Kutub al-Islâmiyyah.
Al-Dzahabi, `Abu Abdillâh Muḥammad bin `Aḥmad bin Utsmân bin Qaimaz bin ‘Abdillâh. Târîkh al-Mazâhib al-Islâmiyyah, Kairo: Dâr al-Fikr al - ‘Arabi.
Al-Dzahabi, `Abu Abdillâh Muḥammad bin `Aḥmad bin Utsmân bin Qaimaz bin ‘Abdullâh. 1954, Ibnu Ḥazm Ḥayâtuhu wa ‘Ashruhu `Arâuhu wa Fikruhu, Kairo: Dâr al-Fikr al - ‘Arabi.
____. 2009, al-Syi’âr `A’lâm al-Nubalâ, Bait al-`Afkâr al-Dauliyah.
Al-Fâlih, Musâid bin Qâsim. 1993, Ahkâmu al-‘Aurat wa al-Nazhar bi Dalîl al-Nash wa al-Nazhr, Riyad: Maktabah al-Ma’ârif li al-Nasyr wa al-Tauzî’.
Al-Maidâni, Muhammad. al-Iltiḥâfâts al-Tsâniyah fi al-`Ahâdits al-Qudsiah, Beirut: Dâr al-Jîl.
Al-Maliki, Muḥammad bin ‘Alâwi bin Abbas al-Makki. 1423, Syarîatullâh al-Khâlidah, Makkah: Maktabah al-Malak Fahd al-Wathaniyyah.
Al-Mughlathâi, ‘Alawuddîn. Ikmâl Tahdzîb al-Kamâl, al-Fâruq al-Qudsiah li al-Tibâ’ah wa al-Nashr.
Al-Naisabûri, `Abu al-Ḥusain Muslim bin al-Ḥajjaj al-Qusyairi. 1427, Shaḥîh al-Muslim, Riyad: Dâr al-Thayyibah.
Al-Qarâfî, Syiḥâbuddîn. 1995, al-Iḥkâm fi Tamyîzi al-Fatâwa ‘an al-Aḥkâm wa Tasharrufâti al-Qâdî wa al-Imâm, Beirut: Dâr al-Basyâir.
Al-Qardhâwi, Yûsûf. 1997, al-Ijtihâd al-Mu’âshir Baina al-Indhibât wa al-Infirâts, Beirut: al-Maktab al-Islâmi.
____. 2002, al-Sunnah Mashdar li al-Ma’rifah wa al-Ḥadhârah, Kairo: Dâr al-Syurûq.
____. 2004, Kaifa Nata’âmal Ma’a al-Sunnah al-Nabawiyyah, Mesir: Dâr al-Syurûq.
al-Qur’an al-Karim.
Al-Sijistâni, `Abu Daûd Sulaiman bin al-Asy’ats. 2015, Sunan Abu Daûd, Dâr al-Ta’sil.
____. 2015, Sunan Abu Daud, Kairo: Dar al-Ta’sil.
Al-Suyûthî, Jalâluddîn. 1983, `Asbâb Wurûd al-Ḥadîst `aw al-Luma’u fî `Asbâb al-Ḥadîst, Lebanon: Dâr al-Kutub al-‘Ilmiyyah.
Al-Syahrastâni, `Aba al-Fâti Muhammad bin ‘Abdul Karîm bin Abu Bakar. 1993, al-Milâl wa al-Niḥâl, Beirut: Dâr al-Ma’rifah.
Al-Syâtibi, Abu Ishaq. 2010, al-Muwâfaqât fi Ushûl al-Syarî’ah, Kuwait: Dâr al-Nawâdir.
Amrulloh, Amrulloh. vol. 7, no. 1. 2017, “Kontribusi M. Syuhudi Ismail dalam Kontekstualisasi Pemahaman Hadisâ€, Mutawatir. pp. 76–104 [https://doi.org/10.15642/mutawatir.2017.7.1.76-104].
Arkoun, Mohammed. Rethinking Islam, Yogyakarta: Pustaka Pelajar.
____. 2002, The Unthought In Contemporary Islamic Thought, London: Saqi Books.
AW, Liliek Channa. vol. XV. 2011, “Memahami Makna Hadis Secara Tekstual dan Kontekstualâ€, Ulumuna Jurnal Studi Keislaman.
Baljon, J.M.S. 1986, Religion and Thought of Shah Wali al-Dihlawi, Leiden: E.J. Brill.
Esposito, John L. 1995, The Oxford Encyclopedia of The Modern Islamic Word, New York: Oxford University Press.
Farid, Ahmad. 2006, 60 Biografi Ulama Salaf, Jakarta: Pustaka al-Kautsar.
Ḥazm, `Abu Muḥammad ‘Alî bin Aḥmad bin Sa’id bin. 1991, al-Nubzah al-Kâfiyah fî Ushûl al-Aḥkam al-Dîn, Kairo: Dâr al-Kitâb al-Mishr.
____. 2003, al-Muḥallâ, Beirut: Dâr al-Fikr.
Lasyin, Musa Syahin. vol. 10. 1973, “Al-Sunnah Kulluhâ al-Tasyrîâ€, Kliah Syaria’ah Jami’ah Qatar.
Misbahuddin. vol. 9. 2011, “Sunnah Dalam Pemahaman Tekstual Dan Kontekstual Pakar Hadis Dan Pakar Fiqh (Studi Kritis Atas Pemikiran Muhammad al-Gazaly)â€, Diktum: Jurnal Syariah dan Hukum. pp. 9–25 [https://doi.org/https://doi.org/10.35905/diktum.v9i1.281].
Muhammad ‘Imârah. 2009, Ma’âlim al-Manhaj al-Islâmi, Kairo: Dâr al-Syurûq.
Rahman, Fazlur. 3rd edition. 1995, Islamic Methodology In History, Pakistan: Islamic Research Institute’s.
____. 3rd edition. 1995, Membuka Pintu Ijtihad, Bandung: PUSTAKA.
Rusyd, `Abu al-Walîd Muḥammad Ibn Aḥmad Ibn. 1982, Bidâyah al-Mujtahîd wa Nihâyah al-Muqtashîd, Dâr al-Ma’rifah.
Salbab, Ḥasan. 2008, al-Syaikh Maḥmûd Syaltût Qirâ`atun fî Tajrîbah al-Ishlah wa al-Waḥdah al-Islâmiyah, Beirut: Markâz al-Ḥadhârah li al-Tanmih al-Fikr al-Islâmi al-Salsalah.
Syahrur, Muhammad. 2nd edition. 2018, Prinsip dan Dasar Hermeneutika Hukum Islam Kontemporer, Yogyakarta: Kalimedia.
Syaibani, Abu Abdillah Ahmad bin Muhammad bin Hanbal bin Hilal bin Asad al. 2001, Musnad Al Imam Ahmad Ibn Hanbal, Muassasah al-Risâlah.
Syaltut, Mahmud. 2001, al-Islâmu Aqîdatun wa Syarî’atun, Kairo: Dâr al-Syurûq.
Syam, MM. 2014, “Pemahaman Tekstual Dan Kontekstual Pakar Hadis Dan Pakar Fikih Seputar
Sunnah Nabi: Studi Kritis Atas Pemikiran Syaikhâ€, Tajdid. pp. 88–97. http://e-journal.iainjambi.ac.id/index.php/tajdid/article/view/430.
Syuhudi Ismail. 2009, Hadis Nabi yang Tekstual dan Kontekstual Telaah Ma’ani Al-Hadis Yang Universal, Temporal, Dan Lokal, Jakarta: PT Bulan Bintang.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Authors who publish with AL QUDS : Jurnal Studi Alquran dan Hadis agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).