Yahudi di Indonesia: Analisis Interpretasi Nawawi al-Bantani dalam Kitab Marāḥ Labīd
DOI:
https://doi.org/10.29240/alquds.v6i2.4298Keywords:
Jews in Indonesia, Jewish verses, Nawawi al-Bantani, MarÄhÌ£ LabÄ«hAbstract
Jews in Indonesia: An Analyst of the Interpretation of Jewish Verses in the Book of MarÄhÌ£ LabÄ«h by Nawawi al-Bantani
The work of interpretation of the Qur'an is one of the writings that has had a major influence on the formation of the ideology of the world's Muslims. Indonesia with a Muslim majority community also experiences this. Indonesia has many credible Muslim scholars in various fields, one of which is in the interpretation of the Qur'an. Nawawi al-Bantani is one of the Indonesian Muslim scholars who is engaged in the study of the interpretation of the Qur'an. The book of MarÄhÌ£ LabÄ«h is a concrete proof. This article aims to examine Nawawi's interpretation when dealing with Jewish verses in the Qur'an. The descriptive-analytic method is used as a step to solve the existing problems. The results of this study indicate that Nawawi al-Bantani's interpretation of MarÄhÌ£ LabÄ«h is anti-Semitic even though Nawawi did not contextualize his interpretation of the Jews of his time. The character and character of the Jews are expressed clearly and with determination, only a few Jews realize their mistakes
Downloads
References
Abidin, Zaenal. (2015). Eksistensi Pemeluk Agama Yahudi di Manado. Jurnal Multikultural & Multireligius, 14(1), 99-113. https://jurnalharmoni.kemenag.go.id/index.php/harmoni/article/view/102
Alats, Syed Imad. (2020). Islamic Attitudes towards Israel and Jews: A Comparison of Malaysia and Indonesia. Asia-Pacific Sosial Science Review, 20(3), 153-162.
Amroeni Hermansyah. (2021). Nasionalisme dalam Pandangan Imam Nawawi al-Bantani. Ibn Abbas: Jurnal Ilmu al-Qur’an dan Tafsir, 4(1), 94-118. doi: http://dx.doi.org/10.30821/jia.v4i1.11108
Benda, Harry J. (2021). The Pattern of Administrative Reforms in the Closing Years of Dutch Rule in Indonesia,†The Journal of Asian Studies 25(44): 589–605.https://doi.org/10.2307/2051493
Burhanuddin, Mamat S. Hermeneutika al-Qur’an ala Pesantren: Analisis terhadap Tafsir Marah Labid Karya KH. Nawawi al-Bantani. Jakarta: UII Press 2006.
CNN Indonesia, Kasus Saifuddin Ibrahim Minta Hapus 300 Ayat Alquran Naik Penyidikan, dalam https://www.cnnindonesia.com/nasional/20220323085624-12-774992/kasus-saifuddin-ibrahim-minta-hapus-300-ayat-alquran-naik-penyidikan. Akses pada 25 Mei 2022.
Desk, Explained. Explained: Who is Wasim Rizvi, and why is he Often in Controversy?. Ehe Indian Express, 2021. Dalam, https://indianexpress.com/article/explained/who-is-wasim-rizvi-7231868/. Akses pada 5 Desember 2021.
Epafras, Leonard Chrysostomos. (2013). Yahudi Nusantara: Realitas Sejarah Dan Dinamika Identitas. Religió: Jurnal Studi Agama-agama, 2(2), 31-66. http://jurnalfuf.uinsby.ac.id/index.php/religio/article/view/351
Firdaus, Muhammad, dkk. (2020). al-Ikhtiyār al-Fiqhiyah fī Tafsīr al-Shaikh Nawāwī al-Jāwī wa Atharuh fī al-Ḥayah al-ʻIlmiyah fī Indonesiā. Jurnal Tadarus Tarbawy, 2(2), 217-232. doi: http://dx.doi.org/10.31000/jkip.v2i2.3187
Fitrina, Erie, et al. (2016). Perjuangan Syeikh Nawawi al-Bantani dalam Melawan Kolonialisme di Banten 1831-1897. Jurnal Factum, 5(1), 13-32. http://jurnal.upi.edu/file/JURNAL_ERI_FITRINA.pdf
Ghazālī (al), Muḥammad bin Muḥammad. al-Iqtisād fī al-Iʻtiqād. Bairūt: Dār al-Kutub al-Ilmiyah, 2004.
Hadler, Jeffrey. (2004). Translations of antisemitism: Jews, the Chinese, and Violence in colonial and post-colonial Indonesia. Indonesia and the Malay World, 32(94), 291-313. doi: 10.1080/13639810500031012
Hafiduddin, Hafiduddin. & Saifuddin Zuhri Qudsy. (2021). Nawawi al-Bantani, Ashhab al-Jawiyyin di Bidang Hadis: Rihlah, Genealogi Intelektual, dan Tradisi Sanad Hadis. Al Izzah: Jurnal Hasil-hasil Penelitian, 16(1), 14-26 doi: http://dx.doi.org/10.31332/ai.v0i0.2432
https://id.wikipedia.org/wiki/Sam_Ratulangi, akses pada 25 Januari 2022.
Hurgronje, C. Snouck. Mekka in the Latter Part of the 19th Century. Leiden: Boston, 2007.
Iyāzī, Muḥammad ʻAli. al-Mufassirūn Ḥayātihim wa Munhajihim. Iran: Wuzārah al-Thaqāfiyah wa al-Irshād al-Islāmī, 1387.
Jakfar, Raja Muhammad & Samsul Hadi. Diskursus Metodologi dan Karya-karya Tafsir al-Qur’an Generasi Awal di Indonesia. Yogyakarta: Zahir Publishing, 2021.
Kamsma, Theo. (2010). Echoes of Jewish Identity in an Evangelical Chistian sect in Minahasa, Indonesia. Indonesia and the Malay World, 38(112), 387-402. doi: 10.1080/13639811.2010.513850
__________. The Jewish Diasporascape in the Straits: An Ethnographic Studi of Jewish Businesses Across Borders. Disertasi-Vrije University Amsterdam, 2010.
Khālidī (al), Ṣalāḥ ʻAbd al-Fattāḥ. al-Shakhṣīyah al-Yahūdiyah min Khilāl al-Qur’ān. Damaskus: Dār al-Qalam, 1998.
Kusnandar, Viva Budy. Sebanyak 86,88% Penduduk Indonesia Beragama Islam, dalam https://databoks.katadata.co.id/datapublish/2021/09/30/sebanyak-8688-penduduk-indonesia-beragama-islam. akses pada 28 Desember 2021.
Lange, Armin et al. An End To Antisemitism !. no. February (2018), https://www.academia.edu/38158124/An_End_to_Antisemitism_A_Catalogue_of_Policies_to_Combat_Antisemitism?email_work_card=title.
Mabrur, Moh. Abid. (2016). Pengaruh Karya Syekh Nawawi al-Bantani dalam Tradisi Kajian Kitab Kuning di Pesantren Buntet. Jurnal Tamaddun, 4(2), 69-92. doi: 10.24235/tamaddun.v1i2.1179
Mastuki, M. Ishom El-Sahal, et al. Intelektual Pesantren: Potret Tokoh dan Cakrawala Pemikiran di Era Perkembangan Pesantren. Jakarta: Diva Pustaka, 2004.
Mufidah, Ida & Muhammad Fathoni Hasyim. (2021). Menelisik Corak Khas Penafsiran Nusantara: Studi Kasus Tafsir Marah Labid Karya Syaikh Nawawi al-Bantani. Nun : Jurnal Studi Alquran Dan Tafsir Di Nusantara 7(1), 141-162. doi: 10.32495/nun.v7i1.232
Muhammad, Muhammad. Af'al al-'Ibad dalam al-Quran: Kajian Komparatif Tafsir al-Kashshaf Karya al-Zamakhshari dan Anwar al-Tanzil wa Asrar al-Tawil Karya al-Baidawi. 2015. Phd Thesis. UIN Sunan Ampel Surabaya. http://digilib.uinsby.ac.id/4279/
Mujahid, Anas. (2021). Telaah Tafsir Marah Labid Karya Nawawi al-Bantani. Ulumul Qur’an: Jurnal Kajian Ilmu al-Qur’an dan Tafsir, 1(1), 81-87. http://ojs.stiudq.ac.id/JUQDQ/article/view/14
Muzicant, Ariel. (2019). Vice-President of the European Jewish Congress. Comprehending and Confronting Anti Semitism A Multi-Faceted Approach (1), xxxiv-xxxv. doi: 10.1515/9783110618594 https://library.oapen.org/handle/20.500.12657/23240
Nasir, Ridlwan. Memahami Perspektif dan Metodologi Tafsir Muqarin. Surabaya: Pascasarjana IAIN Sunan Ampel, t.t.
Nawawi, Muhammad bin ʻUmar al-Jawī. Marāḥ Labīd li Kashf Ma’nā al-Qur’ān al-Majīd. Bairūt: Dār al-Kutub al-Ilmiyah, 1997.
Nur Fuaddah, Muflika. Islam Kembali Dituding jadi Dalang Holocaust Usai MUI Tolak Museum Holocaust di Sulut, Pertemuan Hitler ini Pemicunya. Dalam https://intisari.grid.id/read/033124033/islam-kembali-dituding-jadi-dalang-holocaust-usai-mui-tolak-museum-holocaust-di-sulut-pertemuan-hitler-ini-pemicunya?page=all. Akses pada 9 Februari 2022.
Payard, Francois. The voyage of Francois Pyrard of Laval to the East Indies, the Maldives, the Moluccas and Brazil. London: Hakluyt Society, 1887.
Reich, Amos Morris. (2004). Three Paradigms of The Negative Jew’: Identity from Simmel to Zizek. Jewish Social Studies, 10(2), 179-214. http://www.jstor.org/stable/4467680.
Riḍā, ʻUmar. Muʻjam al-Muallifīn. Bairut: Dar Ihya’ al-Turath al-Arabi, t.t.
Ropi, Ismatu. (2019). al-Yahūd fī Mu’allafāt al-Muslimīn bi Indonesia: Dirāsah Awwalīyah. Studi Islamika, 26(1), 149-183. doi: 10.15408/sdi.v26i1.10631
Samantho, Ahmad Yanuana. Garut Kota Illuminati. Jakarta: PT. Ufuk Publishing House, 2013.
Shāfi’ī (al), Muḥammad bin Idrīs. al-Umm. Bairūt: Dār al-Maʻrifah, 1393.
Permana, Dede Ahmad. et al. Menanam Kembali Moderasi Beragama untuk Merajut Bingkai Pluralitas Hukum Islam. Jakarta: Teras Karsa Publisher, 2020.
Ziriklī (al), Khairuddīn bin Maḥmūd. al-Aʻlām. Damaskus: Dār al-Malāyīn, 2020.
Zubayri (al), Walīd. al-Maws̄uʻah al-Muyassarah fī Tarājim Aimah al-Tafsīr wa al-Iftirā’ wa al-Naḥw wa al-Lughah. England: Burton, 2003.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Authors who publish with AL QUDS : Jurnal Studi Alquran dan Hadis agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
