RadÌ£aÌ„â€™ Era Nabi Muhammad dan Modern: Analisis Korelasi, Resepsi Muslim Jawa Timur, dan Solusi

Amran Amran

doi:10.29240/alquds.v6i2.4243

Authors

Amran Amran Sekolah Tinggi Agama Islam Maâ€™arif Jambi, Indonesia

DOI:

https://doi.org/10.29240/alquds.v6i2.4243

Keywords:

Raá¸Ä', Era of the Prophet, Mother's Milk Donor Organization, Reception, East Java Muslims

Abstract

Raá¸Ä' in the Era of the Prophet Muhammad and the Modern: Correlation Analysis, East Java Muslim Reception, and Solutions

Raá¸Ä' is a tradition that existed at the time of the Prophet Muhammad. History records that the Prophet breastfed Aminah for no more than 10 days. Then the Prophet was breastfed by another woman. Raá¸Ä' at the time of the Prophet was carried out directly, namely the baby's mother entrusted her baby to another woman. Over time, the concept of Raá¸Ä' changed with the existence of an institution that operated as a reservoir for breast milk from breast milk donors. Then distribute it to the baby's mother in need. This change in concept raises its own problems because with the existence of breastfeeding donor institutions, breastfeeding is prone to occur. Whereas the existence of a breastfeeding donor agency is a breakthrough for babies in need. This article is here to find a correlation between breastfeeding at the time of the Prophet Muhammad and modern breastfeeding donor agencies. Furthermore, this article looks for solutions to prevent the existence of milk marriages that are feared by Muslims. This article uses mixed methods research as a step to find the results. The results obtained from this article show a strong correlation between Rada' at the time of the Prophet and the modern Rada' system. To avoid the existence of incestuous marriages, the researcher proposes the existence of administrative records, thus preventing the existence of breast marriages in Indonesia.

Downloads

Download data is not yet available.

References

Agarwal Jayagobi, Pooja, dkk. (2022). Addressing Milk Kinship in Milk Banking: Experience from Singaporeâ€™ First Donor human Milk Bank. Singapore Medical Journal, doi: https://doi.org/10.11622/smedj.2022031

AhÌ£mad bin HÌ£anbal. Musnad al-ImaÌ„m AhÌ£mad bin HÌ£anbal. Kairo: DaÌ„r al-HÌ£adiÌ„th, 1995.

Amaliyatul Hidayah, Zidni & Dian Aruni Kumalawati. â€œLarangan Pernikahan Sepersusuan: Tinjauan Islam, Kesehatan, dan Genetika,â€ Prosiding Konferensi Integritas Interkoneksi Islam dan Sains, 2022. http://ejournal.uin-suka.ac.id/saintek/kiiis/article/view/3239

Annisa, Atika Nur. (2020). Rekontekstualisasi Radhaâ€™ah di Era Digital: Studi Lactashare sebagai Lembaga Filantropi dalam Bidang Donor ASI Pertama di Indonesia. Jurnal El-Maslahah, 10(2), 1-13.

Ê»AsqalaÌ„niÌ„ (al), Ibn HÌ£ajar. FathÌ£ al-BaÌ„riÌ„ SharahÌ£ SÌ£ahÌ£iÌ„hÌ£ al-BukhaÌ„riÌ„. BairuÌ„t: DaÌ„r al-MaÊ»rifah, 1379.

BaidÌ£aÌ„wiÌ„ (al), Ê»Abdullah bin Ê»Umar. TuhÌ£fah al-AbraÌ„r SharhÌ£ MasaÌ„biÌ„hÌ£ al-Sunnah. Kuwait:

WuzaÌ„rah al-AwqaÌ„f wa al-Shuâ€™uÌ„n al-IslaÌ„miyah, 2012.

Bharadva, Ketan, dkk. (2014). Human Milk Banking Guidelines. Journal Indian Pediatrics, 51(15) 469-474. https://doi.org/10.1007/s13312-014-0424-x

BughawiÌ„ (al), MuhÌ£ammad bin al-FarraÌ„â€™. SharhÌ£ al-Sunnah. BairuÌ„t: al-Maktab al-IslaÌ„miÌ„, 1983.

BukhaÌ„riÌ„ (al), MuhÌ£ammad bin IsmaÌ„Ê»iÌ„l. al-JaÌ„miâ€™ al-Musnad al-SÌ£ahÌ£iÌ„hÌ£. Damaskus: Dar al-TÌ£awq al-NajaÌ„h, 1422.

BuÌ„tÌ£y (al), MuhÌ£ammad Saâ€™iÌ„d RamadÌ£aÌ„n. Sirah Nabawiyah. Lebanon: DaÌ„r al-Fikr, 1977.

C, Akik, Ghattas H, el-Jardali. HÌ£imaÌ„yah al-RadÌ£aÌ„Ê½ah al-TÌ£ibbiyah fiÌ„ LubnaÌ„n. K2P Briefing Note: Protecting breastfeeding in Lebanon. Knowledge to Policy (K2P) Center (pp.1-29). Beirut, Lebanon: Agustus 2015. https://www.aub.edu.lb/k2p/Documents/Final%20K2P%20BN%20Breastfeeding%20Arabic%20Aug%2025%202015.pdf.

Daud, Normadiah, dkk. (2019). Penelitian pada Kebutuhan Bank Susu Patuh Syariah kepada Bayi Prematur di Malaysia. Jurnal Midwiferia, 5(2), 1-8. doi: https://doi.org/10.21070/mid.v4i1.1807

Erlambang, Tanza. Uregensi: Perlunya Bank ASI di Indonesia (2015), dalam https://www.kompasiana.com/terlambang/55547a5ab67e616c14ba56af/urgensi-perlunya-bank-asi-di-indonesia.

Fadhly, Fabian. (2018). Pemahaman Agama Islam di Asia Tenggara Abad XIII-XX. Millah: Jurnal Studi Agama, 18(1), 51-78. doi: https://doi.org/10.20885/millah.vol18.iss1.art4

FafyaÌ„n, WikhaÌ„n. AhÌ£kaÌ„m NawaÌ„ziÌ„l al-RadÌ£aÌ„Ê½ al-MuÊ½aÌ„sÌ£ir. JazaÌ„ir: JaÌ„miÊ½ah al-JazaÌ„ir â€“ Tesis â€“ 2013.

Faradila, Meike. Studi Komparatif Pandangan Yusuf al-Qardawi dan Wahbah Az-Zuhaili tentang Donor Bank ASI terhadap Status Kemahraman (Purwokerto-Skripsi-Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri, 2021).

Farda, Finanda Eka Yuni. Analisis Hukum Islam Terhadap Perwalian Orangtua Hasil Pernikahan Susuan (Surabaya-Skripsi-Universitas Islam Negeri Sunan Ampel, 2018).

Fataruba, Sabri. (2019). Donor Air Susu Ibu (ASI) dan Permasalahan Hukumnya serta Upaya Pencegahan Terjadinya Hubungan Kemahraman. SASI: Jurnal Fakultas Hukum Universitas Pattimura, 25(1), 37-48. doi: https://doi.org/10.47268/sasi.v25i1.148

Fatwa Majelis Ulama Indonesia, Seputar Masalah Donor Air Susu Ibu (Istirdlaâ€™), No. 28. Jakarta: 2013.

HÌ£alabiÌ„ (al), Ê»Ali bin BurhaÌ„nuddin. al-SiÌ„rah al-HÌ£alabiyah fiÌ„ SiÌ„rah al-AmiÌ„n al-Maâ€™muÌ„n. BairuÌ„t: Dar al-Maâ€™rifah, 1044.

Hizmiati. Perkawinan antar Kerabat Sesusuan: Studi Kasus di Kantor Urusan Agama Kecamatan Wanasaba, Kabupaten Lombok Timur (Yogyakarta- Skripsi-Universitas Islam Negeri Sunan Kalijaga, 2014).

https://qasp2020.bps.go.id/posts/c54cdd0f12634e1c8fd114eda67e21b0/konsep-definisi/hubungan-keluarga# akses pada 1 Februari 2022.

https://www.lactashare.id/ akses pada 02 Februari 2022.

Ibn al-AthiÌ„r. al-NihaÌ„yah fiÌ„ GhariÌ„b al-HÌ£adiÌ„th wa al-Athar. BairuÌ„t: al-Maktabah al-Ê½Ilmiyah, 1979.

Ibn HÌ£ibbaÌ„n, MuhÌ£ammad bin HÌ£ibbaÌ„n. al-IhÌ£saÌ„n fiÌ„ TaqriÌ„b SÌ£ahÌ£iÌ„hÌ£ Ibn HÌ£ibbaÌ„n. BairuÌ„t: Muasassah al-RisaÌ„lah, 1988.

JaÌ„sim (al), Bahaâ€™ al-DiÌ„n. (2016). BunuÌ„k al-HÌ£aliÌ„b wa HÌ£ukmuhaÌ„ fiÌ„ al-ShariÌ„Ê½ah al-IslaÌ„miyah. Jurnal Islam Hukuku Arastirmalari Dergisi, 28, 159-180. https://doi.org/10.6084/m9.figshare.12407825.v1

JawziÌ„ (al), AbuÌ„ al-SaÊ»aÌ„daÌ„t al-MubaÌ„rak bin MuhÌ£ammad. JaÌ„miÊ» al-UsÌ£uÌ„l fiÌ„ AhÌ£aÌ„diÌ„th al-RasuÌ„l. BairuÌ„t: DaÌ„r al-Fikr, 1972.

Karadag, Ahmet, dkk (2015). â€œHuman Milk Banking and Milk Kinship: Perspectives of Mothers in a Muslim Country. Journal of Tropical Pediatrics, 16(3), 188-196. https://doi.org/10.1093/tropej/fmv018

Mahfudin, Agus dan Ilmiati Fatkha. (2020). Tinjauan Mashlahah Mursalah tentang Donor Air Susu Ibu di Lactashare Malang, Jurnal Hukum Keluarga Islam, 5(2) 180-198. https://journal.unipdu.ac.id/index.php/jhki/article/view/2371

Misnawati. Kedudukan Anak Akibat Batalnya Perkawinan karena Hubungan Susuan: Studi terhadap Pandangan MUI Kabupaten Sinjai (Makasar-Skripsi-Universitas Islam Negeri Alauddin, 2012)

Mohamad Safir, Dhamirah Nursakinah, dkk. (2020). Keperluan Dokumentasi Penyusuan Anak Susuan dalam Kalangan Masyarakat di Malaysia. Malaysian Journal of Social Sciences and Humanities, 5(2), 13-20. doi: 10.47405/mjssh.v5i2.366.

Muslim bin al-HÌ£ajjaÌ„j. al-Musnad al-SÌ£ahÌ£iÌ„hÌ£ al-Mukhtasar bi Naql al-â€˜Adl â€˜an al-â€˜Adl ilaÌ„ RasuÌ„l. BairuÌ„t: DaÌ„r IhÌ£yaÌ„â€™ al-TuraÌ„th al-â€˜ArabiÌ„, t.t.

Nainggolan, Sri Yanti (2018). medcom.id. dalam https://www.medcom.id/rona/kesehatan/aNrDdWzk-pentingnya-menyusui-bayi-satu-jam-pertama-setelah-lahir.

NasaÌ„iÌ„ (al), AhÌ£mad bin Shuâ€˜aiÌ„b. al-Sunan al-SÌ£ughraÌ„ li al-NasaÌ„iÌ„. BairuÌ„t: DaÌ„r al-BashaÌ„ir al-IslaÌ„miyah, 1409.

Nazah, Faridah Nurun. (2019). Implikasi Bank ASI terhadap Ketentuan Hukum Radhaâ€™ah sebagai Wujud Dinamika Islam di Indonesia. Jurnal Dakwah, 23(1), 69-85. doi: 10.15408/dakwahv23i113927.

Nurcahyo, Edy dan Siti Khuzaiyah. (2018). Perlindungan Hukum Bayi Melalui Pembelajaran ASI Eksklusif dalam Perspektif Undang-undang Nomor 36 Tahun 2009 Tentang Kesehatan. JCH: Jurnal Cendikia Hukum, 4(1), 52-64. doi: http://doi.org/10.33760/jch.v4i1.59

Nurhadi, dkk, Himpunan Peraturan Perundang-undangan yang Berkaitan dengan Kompilasi Hukum Islam serta Pengertian dalam Permasalahannya. Jakarta: Mahkamah Agung RI, 2011.

Office of the Mufti, Islamic Religious Council of Singapore, Fatwa: Milk Bank. Dalam https://www.muis.gov.sg/officeofthemufti/Fatwa/Milk-Bank---English. Akses pada 09 Maret 2022.

Peratama, Ari, dkk. (2020). Studi Kebijakan dan Implementasi PP No 33 Tahun 2012 Tentang Pemberian Air Susu Ibu Eksklusif oleh Tenaga Kesehatan dan Pemegang Kebijakan di Kabupaten Buleleng, Gayana: Jurnal Ilmu Sosial dan Humaniora, 3(2) 411-419. https://jayapanguspress.penerbit.org/index.php/ganaya/article/view/533

Program For Appropriate Technology in Health (PATH) and the Bill & Melinda Gates Foundation, Strengthening Human Milk Banking A Global Implementation Framework. Dalam https://path.azureedge.net/media/documents/MCHN_strengthen_hmb_frame_Jan2016.pdf

Saâ€˜d al-DiÌ„n bin Muhammad. (2007). AhÌ£kaÌ„m al-RadÌ£aÌ„â€˜ fiÌ„ al-IslaÌ„m. Jurnal Majallah al-BahÌ£th al-â€˜AlamiÌ„ al-IslaÌ„miÌ„, 4(17), 01-22.

Sari, Fitri. (2018). Anak Susunan dalam Hadis Nabi dan Pandangan Ulama. Jurnal: Penelitian Medan Agama, Vol. 9(2), 309-342. http://jurnal.uinsu.ac.id/index.php/medag/article/view/3975

Sari, Nurpah. (2016). Reaktualisasi Konsep RadÌ£aÌ„Ê½ah di Indonesia: Berdasarkan Studi Hermeneutika Qs. Al Baqarah: 233. Jurnal Studi Agama dan Masyarakat, 12(1), 15-34. doi: 10.23971/jsam.v12i1.471

Shablanji (al), Muâ€™min bin Hasan. Nur al-Absar fi Manaqib Al Bayt al-Nabi al-Mukhtar. Mesir: al-Maktabah al-Tawfiqiyah, t.t.

Shams al-HÌ£aq, MuhÌ£ammad. Ê»Awun al-MaÊ»buÌ„t SharhÌ£ Sunan AbiÌ„ DawuÌ„d. BairuÌ„t: DaÌ„r al-Kutub al-Ê»Ilmiyah, 1415.

Supriyanto, Hendri, Bank Asi dan Impelemtasinya dalam Hukum Radhaâ€™, (Maret, 2019), dalam http://www.annursolo.com/bank-asi-air-susu-ibu-dan-implementasinya-dalam-hukum-radha-susuan/ .

Susanti, Dewina dan Rika Dewi. (2022). Edukasi Pencegahan Stunting Melalui Pemberian ASI Eksklusif pada Masyarakat. Ahmar Metakarya: Jurnal Pengabdian Masyarakat, 1(2), 107-114. doi: https://doi.org/10.53770/amjpm.v1i2.85

Syaikhu dan Ali Syahbana. Konsep al-Radaâ€™ah Relevansi dan Metode Pemikiran Ibn Hazm dan Ibn Qudamah. Yogyakarta: K-Media, 2021.

Tim Ayahbundan/MON, Dimanakah ada Bank ASI?, dalam https://www.ayahbunda.co.id/bayi-gizi-kesehatan/di-manakah-ada-bank-asi-. Akses pada 01 Maret 2022.

Ê½Ubayd Ê½Abdullah Ê½Abd. (2017). BunuÌ„k Labn al-RadaÌ„Ê½ bain al-HÌ£azÌ£r wa al-IbaÌ„hÌ£ah: DiraÌ„sah Fiqhiyah MuqaÌ„ranah maÊ½ al-QaÌ„nuÌ„n al-WadÌ£Ê½iÌ„ al-Ê½IraÌ„qiÌ„. Jurnal of College of Law for Legal and Political Sciences, 6(22), 368-369.

Umar bin Ali bin AhÌ£mad al-MasÌ£riÌ„. al-TawdÌ£iÌ„hÌ£ li SharhÌ£ al-JaÌ„miâ€™ al-SÌ£ahÌ£iÌ„hÌ£. Siriaya: Dar al-NawaÌ„dir, 2008.

Ummah, Karimatul. Implikasi Hukum Islam serta Upaya Pemerintah dalam Pengaturan Donasi ASI di Indonesia. Tema: Industri Financial Technology Peer to Peer Lending di Indonesia: Kini dan Nanti, Prosiding Seminar Nasional Hukum Perdata, 41-54. Yogyakarta: FH UII Press, 2021. http://hdl.handle.net/123456789/35488

Watingsih, Ari Pertama, dkk. (2020). Studi Kebijakan dan Implementasi PP No 33 Tahun 2012 Tentang Pemberian Air Susu Ibu Eksklusif oleh Tenaga Kesehatan dan Pemegang Kebijakan di Kabupaten Buleleng. Ganaya: Jurnal Ilmu Sosial dan Humaniora, 3(2), 411-419. https://jayapanguspress.penerbit.org/index.php/ganaya/article/view/533

RadÌ£aÌ„â€™ Era Nabi Muhammad dan Modern: Analisis Korelasi, Resepsi Muslim Jawa Timur, dan Solusi

Authors

DOI:

Keywords:

Abstract

Downloads

References

Downloads

Published

How to Cite

Issue

Section

Citation Check

License

menuja

Developed By

Information