Membedah Hermeneutika Perspektif Ilmuan Muslim Modern: Korelasinya dalam Studi Ilmu Hadits
DOI:
https://doi.org/10.29240/alquds.v6i1.3028Keywords:
Hermeneutics, Interpretation, modern Muslim scientists, hadithAbstract
Dissecting Hermeneutics from the Perspective of Modern Muslim Scientists: Its Correlation in the Study of Hadith Sciences
The development of Islamic studies in modern times affects information technology and the science of hadith is growing so rapidly. One of them is evidenced by the research base in 2021-2022 in Google Scholar, Science Direct, many academics have responded. The purpose of this study is to analyze the hermeneutical method of hadith from the point of view of modern Muslim scientists. This study uses the Research Library method. The data was obtained by capturing relevant journal articles through Google Scholar and Scientific Direct. Data analysts follow Miles and Huberman with the knife of theoretical triangulation analysis and documentation grids. The results of this study interpret those hermeneutics in the study of hadith as very broad and very dense in scope. Not only in the scope of the Qur'an, but also the hadith, it is also very religious, even the principles in hadith hermeneutics also exist. Muslim scientists who specialize in hermeneutics in the study of hadith include Fazlur Rahman with his Double Movement theory, Nasr Abu Hamid Zaid with his semantic hermeneutics in the study of jihad hadith, Muhammad Musthofa A'Zani with his criticism of the authenticity of his hadith, Hans Georg Gadamer with his philosophical hermeneutics, and Paul Ricoeur with his text Hermeneutics on the scope of hadith about mahram. Thus, the contribution or implications of this research focus on analyzing the hermeneutics developed by modern Muslim scientists. Hermeneutics is closely correlated with the study of hadith science today
Downloads
References
Abidah, Hunaida El, Rizkyana Wahyu, and Laras Pertiwi. “Problematika Bahasa Al-Qur’an Sebagai Tantantan Wordview Islam.†Syaihuna 11, no. 2 (2020): 173–89.
Ahmad, Nur. “Kajian Hermeneutika Al-Qur’an Kontemporer : Telaah Kritis Terhadap Model Hermeneutika Nasr Hamid Abu Zaid.†Hermeneutik 9, no. 1 (2015): 115–38.
Amir, abdul muiz. “Hermeneutika Negosiatif - Khaled Abou EL-Fadl (Sebuah Gagasan Komparasi Ilmu Tafsir Dan Hermeneutika).†Al-Qur’an Hadits 1, no. 1 (2020): 20. https://doi.org/10.31227/osf.io/qx4sk.
Andriyani, L. Pembacaan Hermeneutika Hadits Tentang Perempuan Kekurangan Akal Dan Agama: Perspektif Hans-Georg Gadamer. Pertama. Jakarta: UIN Jakarta, 2017. http://repository.uinjkt.ac.id/dspace/handle/123456789/34433.
Anshori, Muhammad. “Geneologi Hermeneutika Hukum Islam (Fikih Kontekstual ’Umar Bin Al-Khattab.†Asy Syar’iyyah 5, no. 1 (2018): 29–50.
Asep Saepudin Jahar, Amany B. Lubis, Muhammad Fahri. “The Use of Maqasid Al-Sharia in Maritime and National Resilience Contex.†Al-Risalah Forum Kajian Hukum Dan Sosial Kemasyarakatan 21, no. 1 (2021): 97–110. https://doi.org/10.30631/al-risalah.v21i1.657.
Bensaid, Benaouda, Salah Ben Tahar Machouche, and Mustafa Tekke. “An Islamic Spiritual Alternative to Addiction Treatment and Recovery.†Al-Jami’ah 69, no. 1 (2021): 127–62. https://doi.org/10.14421/ajis.2021.591.127-162.
Budiman, Arif, Edi Safri, and Novizal Wendry. “Studi Kritik Hadis Perspektif Jonathan A.C. Brown (Analisis Terhadap Three Tiered Method).†Substantia: Jurnal Ilmu-Ilmu Ushuluddin 22, no. 1 (2020): 1. https://doi.org/10.22373/substantia.v22i1.6853.
Dozan, Wely, and Mitha Mahdalena Efendi. “Hermene Utika Hadis Sa’dudin Al -Utsmani: Studi Kitab Almanhaj Al-Wasthi Fi at- Ta’amil Sunnah an-Nabawiyyah.†Sophist: Jurnal Sosial Politik Kajian Islam Dan Tafsir 2, no. 2 (2020): 183–217.
Farihin, Habibi. “Hermeneutika RabbÄniy Ala Hadis Qudsi Riwayat H } Użaifah Bin Al-YamÄn.†Riwayah: Jurnal Studi Hadis 2, no. 2 (2016): 169–82.
Hauqola, Nurkholis. “Hermeneutika Hadis: Upaya Memecah Kebekuan Teks.†Jurnal THEOLOGIA 24, no. 1 (2016): 261–84. https://doi.org/10.21580/teo.2013.24.1.324.
Hidayah, Siti Nur. “Pesantren For Middle-Class Muslims in Indonesia (Between Religious Commodification and Pious Neoliberalisme.†Qudus Internasional of Islamic Stuies (QIJIS) 9, no. 1 (2021): 209–44.
Huda, Nailil, and Ade Pahrudin. “Orientasi Kajian Hadis Kontemporer Di Indonesia (Studi Artikel E-Jurnal Dalam Portal Moraref 2015-2017.†Refleksi 2, no. 1 (2018): 169–92.
Huidobro, Jennifer, Julene Aramendia, Gorka Arana, and Juan Manuel Madariaga. “Reviewing in Situ Analytical Techniques Used to Research Martian Geochemistry: From the Viking Project to the MMX Future Mission.†Analytica Chimica Acta, no. xxxx (2022): 339499. https://doi.org/10.1016/j.aca.2022.339499.
Kaltsum, Lilik Ummi, Eva Nugraha, and Jauhar Azizy. “Map Of Study Of The Quran In The Postgraduate Program Of Uin Jakarta And Uin Yogyakarta Period Of 2005-2012.†Jurnal Ilmu Ushuluddin 8, no. 1 (2021): 23–42.
Marsa, Arid. “Hermeneutika Otentitas Hadis Muhammad Mustofa Azami.†El-‘Umdah Journal 2, no. 1 (2019): 75–90.
Muh Fatkhul Mubin. “Objektivitas Pemikiran Azami Tentang Sejarah Penulisan Hadits.†Analisis: Jurnal Studi Keislaman 21, no. 1 (2021): 183–202.
Muhammad Syarifudin. “Interpretasi Hadis: Antara Hermeneutika Dan Syarh Al-Hadits.†TAJDID 20, no. 2 (2021): 373–400.
Nkholis Sofwan. “Kontroversi Pemikiran Hadits Mahmud Abu Rayyah (Sebuah Kajian Kritis-Komparatif).†Al Ashriyyah: Journal of Qur’an and Tafsir Studies 6, no. 01 (2020): 31–44.
Onyebeke, William, Tochi Iroku-Malize, Laurence B. McCullough, Amos Grünebaum, and Frank A. Chervenak. “A Professional Virtues–Based Ethical Framework for Medical Missions.†AJOG Global Reports 1, no. 4 (2021): 100017. https://doi.org/10.1016/j.xagr.2021.100017.
Palanca-Castan, Nicolas, Beatriz Sánchez Tajadura, and Rodrigo Cofré. “Towards an Interdisciplinary Framework about Intelligence.†Heliyon 7, no. 2 (2021): e06268. https://doi.org/10.1016/j.heliyon.2021.e06268.
Ramdhani, Fajri Zulia, and Rusmimayani Kurniawati. “Humanizing Islamic Religious Education in Bali During The Covid-19 Pandemic.†Tarbiya: Journal of Education in Muslim Society 8, no. 1 (2021): 65–80.
Rane, Halim, Adis Duderija, and Jessica Mamone. “Islamic Studies in Australia’s Higher Education Sector.†Australian Journal of Islamic Studies 6, no. 1 (2021): 1–31. https://ajis.com.au/index.php/ajis/article/view/337.
Rosyidah, Aisyatur, Nur Kholis, Jannatul Husna, Universitas Ahmad Dahlan, Universitas Ahmad Dahlan, and Ahmad Dahlan. “Periodisasi Hadis Dari Masa Ke Masa ( Analisis Peran Sahabat Dalam Transmisi Hadis Nabi Saw ).†Islamidina: Jurnal Pemikiran Islam 22, no. 2 (2021): 137–50.
Sahran, Ahmad Rajafi, and Ummi Hasanah. “Hadits Perempuan Melakukan Perjalanan Tanpa MaẖRam Perspektif Hermeneutika Paul Ricoeur.†Aqlam: Journal of Islam and Plurality 3, no. 1 (2018). https://doi.org/10.30984/ajip.v3i1.633.
Sugiyono. Metode Penelitian Kuantitatif Kualitatif Dan R&D. 1st ed. Bandung: Alfabeta, 2017.
Taufik, Egi Tanadi. “Two Faces of Veil in the Quran: Reinventing Makna Jilbab Dalam Al-Qur’an Perspektif Tafsir MaqÄshidi Dan Hermeneutika Ma’nÄ Cum MaghzÄ.†Panangkaran: Jurnal Penelitian Agama Dan Masyarakat 3, no. 2 (2020): 213. https://doi.org/10.14421/panangkaran.2019.0302-05.
Wahdah, Yuniarti Amalia. “Hermeneutika Double Movement Fazlur Rahman Dalam Studi Hadits.†Alfawatih Jurnal Kajian Al-Qur’an Dan Hadits 2, no. 2 (2021): 30–43.
Wahid, Masykur. “Hermeneutika Fenomenologis Dalam Studi $Living$ Hadis.†$Jurnal Holistic Al-Hadis$ 1, no. 02 (2015): 317–39.
Yahya, Agusni. “Pendekatan Hermeneutik Dalam Pemahaman Hadis (Kajian Kitab Fath Al-Bari Karya Ibn Hajar Al-‘Asqalani).†Ar-Raniry, International Journal of Islamic Studies 1, no. 2 (2014): 365. https://doi.org/10.20859/jar.v1i2.23.
Zakiyuddin Baidhawy. “Muhammadiyah Dan Spirit Islam Berkemajuan Dalam Sinaran Etos Alqur’an.†Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies 13, no. 1 (2017). https://doi.org/10.18196/aiijis.2017.0066.17-47.
Zumaro, Ahmad. “Konsep Pencegahan Zina Dalam Hadits Nabi SAW.†Al-Dzikra: Jurnal Studi Ilmu Al-Qur’an Da Al-Hadits 15, no. 1 (2021): 139–60. http://ejournal.radenintan.ac.id/index.php/al-dzikra.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Authors who publish with AL QUDS : Jurnal Studi Alquran dan Hadis agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).