Interaksi Umat Islam Indonesia Terhadap Lansia (Studi Living Qur’an)

Authors

  • Mohammad Rohmanan Universitas Islam Negeri (UIN) Maulana Malik Ibrahim, Malang, Indonesia

DOI:

https://doi.org/10.29240/alquds.v5i2.2525

Keywords:

qur’an, interpretation, thematic interpretation, thematic tafseer, living quran, elderly

Abstract

Interaction of Indonesian Muslims towards the Elderly (Study of the Living Qur'an)

Through the Qur'an and Hadith, Islam upholds the honor of the elderly. The attitudes, words, and deeds of the prophet Muhammad SAW were the actualization of the values of the Qur'an, so that he was dubbed "the walking Qur'an". Rasulullah SAW's exemplary example becomes the prototype of the concept of living al-Qur'an which is the values of Qur’an that are understood, and practiced collectively by Muslims community, then become local wisdom. This paper analyzes the elderly in the perspective of the living Qur’an of Indonesian Muslims. In processing the data in this study, the authors used thematic tafseer methods  and living quran. From this study the authors found that the concept of living quran Indonesian society in terms of treatment of the elderly is very good, it is manifested in some local wisdom of Indonesian society towards the elderly, such as the use of special language for the elderly, kissing the hands of the elderly, bowing when walking in front of the elderly and and the ritual of ziarah makam leluhur.

Downloads

Download data is not yet available.

References

Aji, Mujib Hendri, Muhammad Zainul Hilmi, dan M. Taufiq Rahman. “The Living Qur’an as a Research Object and Methodology in the Qur’anic Studies.†Jurnal Iman dan Spiritualitas 1, no. 1 (2021): 78–84.

Al Mubarroh, Nadya Ristamida, Indra Himawan Susanto, dan Yetty Septiani Mustar. “Aktivitas fisik dan aspek kekhawatiran lansia pada masa pandemi Covid-19.†Altius: Jurnal Ilmu Olahraga dan Kesehatan 10, no. 1 (2021): 97–111.

Asfahani (al), Raghib (al), al-Mufradat fi Gharib al-Qur’an. Mekkah: Maktabah Mustafa Nizar al-Baz, ___.

“‪Bina’al-Fiqh al-Hajj al-Muyassar‬.†Diakses 3 September 2021. https://scholar.google.co.id/citations?view_op=view_citation&hl=id&user=XGUYN5YAAAAJ&citation_for_view=XGUYN5YAAAAJ:d1gkVwhDpl0C.

Dasrial, Ade, Sarmiati Sarmiati, Afrizal Afrizal, dan Zainal Zainal. “Konstruksi Pemaknaan Simbolis Salaman Mencium Telapak Dan Punggung Tangan Guru Oleh Santri Ponpes Nurul Yaqin.†AL MUNIR: Jurnal Komunikasi dan Penyiaran Islam, 2020, 1–17.

Dawud, Abu. Sunan Abi Dawud. Beirut: Dar Ibn Hazm, 1997.

Halaby (al), Samin (al). Umdat al-Huffadz. Beirut: Dar al-Kutub al-‘Ilmiyyah, 1997.

Hanbal, Ahmad ibn. Musnad al-Imam Ahmad ibn Hanbal. Vol. 41. Beirut: Mu’assasah al-Risalah, 1995.

Hardianti, Dian, Jamaluddin Hos, dan Sarpin Sarpin. “Bentuk Dukungan Keluarga Dalam Menjaga Kesehatan Mental Lansia.†Jurnal Kesejahteraan dan Pelayanan Sosial 1, no. 2 (t.t.): 138–47.

Hardivizon, H. (2019). Telaah Historis-Hermeneutis Hadis-Hadis Tentang Ayah. FOKUS Jurnal Kajian Keislaman dan Kemasyarakatan, 3(2), 147-170. doi:http://dx.doi.org/10.29240/jf.v3i2.616

Jajasan Penjelenggara Penterdjemah/Pentafsir Al-Qoeraan (1967). Alquran dan Terjemahnya edisi penyempurnaan. Lajnah Pentashihan Mushaf Al-Qur’an, 2019.

Kumi (al), Ahmad Sayyid, dan Muhammad Ahmad Yusuf Qasim (al). al-Tafsir al-Mawdu’i li al-Quran al-Karim, 1982.

M. Mansyur, ed. Metodologi penelitian living Qur’an & Hadis / M. Mansyur. Yogyakarta: TH-Press [u.a.], 2007.

Maladi, Yasif. Makna dan Manfaat Tafsir Maudhu’i. Prodi S2 Studi Agama-Agama UIN Sunan Gunung Djati Bandung, 2021.

Manzur, Ibnu. Lisan al-'Arab. Kairo: Dar al-Ma'arif,____.

Maulidah, Evi. “Pendidikan Anak Usia Dini Menurut Al-Qur’an Dalam Kajian Tafsir Maudhu’i.†Childhood Education: Jurnal Pendidikan Anak Usia Dini 2, no. 2 (2021): 170–82.

Poedjosoedarmo, Soepomo, dkk., Tingkat Tutur Bahasa Jawa. Yogyakarta: Kementerian Pendidikan Dan Kebudayaan Badan Pengembangan Dan Pembinaan Bahasa Balai Bahasa Provinsi Daerah Istimewa Yogyakarta, 2013.

Qurtubiyy, Muhammad al-. al-Jami’ li Ahkam al-Qur’an. Vol. 6. Kairo: Dar al-Hadith, 2007.

Rachmadiana, Metta. “Mencium Tangan, Membungkukkan Badan: Etos Budaya Sunda,

Yogyakarta, Madura.†HUMANITAS: Indonesian Psychological Journal 1, no. 2 (31 Agustus 2011): 33–44.

“Ramah, Identitas Indonesia di Mata Dunia.†Diakses 3 September 2021. https://www.goodnewsfromindonesia.id/2018/07/25/ramah-identitas-indonesia-di-mata-dunia.

Razi (al), Fakhruddin Muhammad. al-Tafsir al-Kabir aw Maaftih al-Ghayb. Vol. 23. Kairo: Maktabah Tawfiqiyyah, __.

Rodin, Rhoni. “Tradisi Tahlilan dan Yasinan.†IBDA: Jurnal Kajian Islam dan Budaya 11, no. 1 (2013): 76–87.

Salafudin, Ahmad Basith. “Studi Living Qur’an: Tradisi Pembacaan Surat Al-Waqi’ah Di Pondok Pesantren Darul-Falah Tulungagung.†Al-Dzikra: Jurnal Studi Ilmu al-Qur’an dan al-Hadits 15, no. 1 (2021): 111–38.

Simamora, Tia Subu. “Tradisi Pembacaan Yasin 41 Studi Living Qur’an.†Jurnal El Thawalib 2, no. 2 (2021): 1–14.

Sucipto, Sucipto, dan Fajar Rinawati. “Perbedaan Depresi Lansia di Pondok Lansia dan Lansia di Posbindu.†Jurnal Ilmiah Permas: Jurnal Ilmiah STIKES Kendal 11, no. 1 (2021): 43–48.

Tantawi, Muhammad Sayyid. al-Tafsir al-Wasit li al-Qur’an al-Karim. Vol. 9. Kairo: Dar al-Sa’adah, 2007.

Winarni, Sri, Djoko Nugroho, dan Farid Agushybana. “Dasar Kesehatan Reproduksi,†t.t.

Yanti, Meyi, Alkafi Alkafi, dan Defi Yulita. “Senam Lansia terhadap Tekanan Darah pada Lansia Hipertensi.†JIK (Jurnal Ilmu Kesehatan) 5, no. 1 (2021): 44–52.

Zuhaily, Muhammad Wahbah al-. al-Tafsir al-Munir fi al-‘Aqidah wa al-Shari’ah wa al-Manhaj. Vol. 6. Damaskus: Dar el-Fikr, 2003.

Downloads

Published

2021-10-12

How to Cite

Rohmanan, M. (2021). Interaksi Umat Islam Indonesia Terhadap Lansia (Studi Living Qur’an). AL QUDS : Jurnal Studi Alquran Dan Hadis, 5(2), 607–628. https://doi.org/10.29240/alquds.v5i2.2525

Issue

Section

Articles

Citation Check