A Reconstruction Of Women's Fiqih On Tawaf For Menstruating Women (Exploring Ibn Qayyim Al-Zawjiyah's Theory of Ijtihad)

Sri Yunarti; Syarial Dedi

doi:10.29240/jhi.v11i1.12677

Authors

Sri Yunarti Universitas Islam Negeri Mahmud Yunus, Batu Sangkar, Indonesia
Syarial Dedi Institut Agama Islam Negeri Curup, Indonesia

DOI:

https://doi.org/10.29240/jhi.v11i1.12677

Keywords:

Ibn Qayyim, Hajj, Menstruating, Tawaf

Abstract

The aims in this study is to construct women's jurisprudence by examining Ibn Qayyim's ijtihad regarding the permissibility of menstruating women performing tawaf. This is very interesting because there are clear provisions in the texts (the Qur'an and hadith) that prohibit such practice. Tawaf must be performed in a state of purity, considering that the ritual is performed inside the mosque, while there is a prohibition on entering the mosque in conditions of major impurity. This clearly shows the conflict between the texts and the product of ijtihad. This paper is a normative research in the form of a study of figures and is classified as literature research, commonly called qualitative research, and is supported by the approaches of fiqh and ushul al-fiqh. The data used is secondary data. Data collection was carried out by reading books by the figures discussed, namely: A’lam al-Muwaqiin an rab al-‘Alamin, by including literature related to this issue. The data analysis is inductive, consisting of content analysis through data reduction, data display, and a conclusion. This study concludes that Ibn Qayyim's opinion, which permits women to perform tawaf during menstruation, does not negate sacred law or ignore the provisions of the texts and the opinions of scholars, but rather links the provisions of the texts with sharia principles. This line of thinking pays close attention to the social conditions of society. This legal fatwa is still relevant to practice and can save women from the risks of consuming period-delaying pills.

Downloads

Download data is not yet available.

References

al-Ajdi, Abi Daud Sulaiman bin al-Asy’ats al-Sajastani. Sunan Abi Daud. Juz I. Bandung: Maktabah Dahlan, n.d.

al-Bukhari, Abi Abd ar-Rahman bin Ismail. Shahih Al-Bukhari. Bairut: Dar Sha’ab, n.d.

al-Hashmi, Taqi ad-Din Abi Bakr Ibn M. al-Hasimi. Kifah Al-Akhyar Al-Ghayah Al-Ikhtishar. Juz I. Semarang: Toha Putera, n.d.

Al-Jawziah, Ibn Qayyim. A’lam Al-Muwaqiin an Rab Al-‘Alamin. Jilid 3. Bairut: Dar al-Kitab al-I’lmiyah, 1996.

Al-Maraghi, Abdullah Mutofa. Fiqh Experts Throughout History. Translated by Husein Muhammad. Yogyakarta: LKPSM, 2001.

al-Qaradhawi, Yusuf. Fatwa-Fatwa Kontempore. Translated by As’ad Yasin. 1st ed. Jakarta: Gema Insani, 2005.

an-Nasai, Abd ar-Rahman bin Syu’aib bin ‘Ali al-Khurasani. Sunan An-Nasai. Juz V. Bairut: Dar al-Kitab al-I’lmiyah, 1995.

az-Zuhaili, Wahbah. Al-Fiqh Al-Islamiy Wa Adillatuh. Vol. 3. Damsyiq: Dar al-Fikr, 2008.

Baz, ’Abd al-’Azix bin Abdullah bin. Tuhfah Al-Ikhwan Bi Ajwibah Muhimmah Tatallaq Bi Al-Arkan Al-Islam. Riyad: Dar al-Faizin, 1995.

Dahlan, Aziz, ed. Encyclopedia of Islamic Law. Vol.2. Jakarta: Bachtiar Baru Van Hoeve, 1996.

Darwis, Rizal. “Ibn Qayyim Al-Jauziyah's Thoughts on the Paradigm of Legal Change." Adzkiya: Journal of Sharia Law and Economics 05, no. 1 (2017).

Dedi, Syarial. “Economics and Rulers (Ibn Taimiyah's Thoughts on Market Mechanisms).” AL-FALAH : Journal of Islamic Economics 3, no. 1 (July 17, 2018): 73. https://doi.org/10.29240/jie.v3i1.442.

Dedi Syarial, Yunarti Sri. “Imam Ash-Shafi'i's Opinion on Hajj without a Mahram and Its Relevance to the Present Day” Al-Istinbath : Journal of Islamic Vol. 8. No. 2, November 2023, 535-552): https://doi.org/10.29240/jhi.v8i2.7113 .

———. “Ushul Fiqih According to the Paradigm of Philosophy of Science (Study of Ontology, Epistemology, and Axiology).” Al-Istinbath : Journal of Islamic Law 5, no. 2 (November 30, 2020): 28. https://doi.org/10.29240/jhi.v5i2.1829.

Ibn Nizam, Zainuddin bin Ibrahim bin Muhammad as-Sahr. Al Asbah Wa Nazair Ala Mazhab Abi Hanifah An-Nu’man. Bairut: Dar al-Kitab al-I’lmiyah, 1999.

Khalaf, ‘Abd al-Wahhab. ‘Ilm Ushul Al-Fiqh. Kuwait: Dar al-Fikr, 1978.

Ma’luf, Louis. Al-Munjid Fi Al-Lughah Wa Al-I’lam. Bairut: Dar al-Masyriq, 1986.

MR, Rafidah, Zuhra H, Harlina Halizah S, Azah AS, and Tan CE. “Menstrual Suppression Practice among Female Malaysian Pilgrims.” IIUM Medical Journal Malaysia 20, no. 1 (January 5, 2021). https://doi.org/10.31436/imjm.v20i1.1788.

Muslim, Haris. “The Thoughts of Ibn Qayyim Al-Jauziyah (d. 751 H/1350 M) on Changes in Fatwas and Their Relevance to the Implementation of Islamic Law in Indonesia.” Al-Mashlahah: Journal of Islamic Law and Islamic Social Institutions 18, no. 02 (2020).

Nurgat, Yahya. “Menstruation and the Tawaf Al-Ifada.” Hawwa 20, no. 3 (February 12, 2020): 256–75. https://doi.org/10.1163/15692086-BJA10001.

Parker, S, S Omar, and OH Mahomed. “Menstrual Abnormalities amongst Female South African Hajj Pilgrims: A Cross-Sectional Study.” South African Family Practice 60, no. 3 (June 22, 2018): 70–73. https://doi.org/10.1080/20786190.2017.1397382.

Sabiq, Sayyid. Fiqh As-Sunnah. Jilid 1. Bairut: Dar al-Fikr, 1983.

———. Fiqh As-Sunnah. Vol. 3. Bairut: Dar al-Kitab, 1983.

Syarifuddin, Amir. Ushul Fiqh. Vol. 2. Jakarta: Logos Wacana Ilmu, 2001.

Wijaya, Abdi. “Logos of Scientific Discourse.” Al-Daulah 6, no. 2 (2017).

Zahran, Muhammad Isa Ulwiyah. Al-Munthakab Fi Ushul Al-Fiqh,. Kairo: Maktabah al-Azhar, 1998.