Integration of Al Farabi's Perspective Happiness Values in the Islamic Counseling Process as an Effort to Achieve Quality of Life
DOI:
https://doi.org/10.29240/jbk.v7i1.5645Keywords:
The Value of Happiness, Al-farabi's Perspective, Islamic Counseling, Quality of LifeAbstract
The purpose of this study examines how the integration of the value of happiness in Al Farabi's perspective is created through the process of Islamic counseling so that a good quality of life can be achieved. Al Farabi defines a happy quality of life obtained through a correct understanding of the purpose of a life lived, namely eternal happiness in the hereafter by showing good moral behavior. Islamic counseling is an effort to help humans achieve happiness in life. The research method is in the form of a literature study through content analysis in the literature that is relevant to the research objectives. The results of the study found that the stages of the Islamic counseling process that can be passed to help achieve the value of happiness from Al Farabi's perspective are the stages of understanding the meaning of the value of happiness from clients, identifying problems that interfere with the client's life happiness, the stage of developing solutions or the stage of coaching clients, and the evaluation stage. This stage is supported by techniques for understanding the meaning of life, techniques for dealing with stress and anxiety in life, techniques for maintaining the quality of social relations because humans are social beings, and techniques for hoping and praying that every problem has a solution following Islamic teachings and spirituality techniques.
Downloads
References
Abdullah, A., Hasanah, U., & Hasan, S. (2019). Konseling Islam untuk meningkatkan kualitas hidup umat Islam. Urnal Psikologi Ulayat, 6(1), 81–90.
Abu Nashr Al-Farabi. (n.d.). ArĒ ahl al-Madīnah al-Fadhīlah, tahqiq, Al-Biir Nasri Nadir. Daar Al- Masyriq.
Abu Nashr Al-Farabi. (1987). Risalah Tanbih ‘ala Sabil as-Sa’adah. Universitas Yordania.
Afifa, A., & Abdurrahman, A. (2021). Peran Bimbingan Konseling Islam dalam Mengatasi Kenakalan Remaja. Islamic Counseling : Jurnal Bimbingan Konseling Islam, 5(2), 175. https://doi.org/10.29240/jbk.v5i2.3068
Akhmadi, A. (2016). Problema Psikologis Masyarakat Islamic Counselling Approach on Solving. Jurnal Diklat Keagamaan, 10(4), 375–385.
Akhyar Lubis, S. (2007). Konseling Islami. elSAQ Press.
Al-Mabuk, R. I., & Al-Shahrani, A. A. (2020). Islamic Counseling and Its Role in Achieving Happiness and Psychological Stability. Advances in Social Sciences Research Journal, 7(7), 33–45.
Alamsyah Kaharuddin Manu dan Zainab Soraya. (2021). NEGARA UTAMA DAN PERANNYA DALAM MERAIH KEBAHAGIAAN PERSPEKTIF AL- FARĀBI Pendahuluan Tidak diragukan lagi , buku “ Republica †yang ditulis Plato telah menjadi perkembangan politik dari masa ke masa . Makna negara yang begitu menjadi penguasa atau pengger. KANZ PHILOSOPHIA, 7.
Azizah, N. (2020). Islamic Counseling: An Effort to Achieve Happiness in Life. Al-Ulum, 20(1), 99–114.
Brahim Madkour. (1996). Filsafat Islam: Metode Dan Penerapan (1st ed.). Raja Grafindo Persada.
Dadang Hawari. (1997). Al-Qur’an Ilmu Kedokteran Jiwa dan Kesehatan Jiwa. Dana Bakti Prima Yasa.
Di, T., Werdha, P., & Surabaya, J. (2022). 1* , 2 1,2. 4(September), 2493–2503.
Dr. Musfir bin Said Az Zahrani. (2005). Konseling Terapi. Gema Insani.
Dzaky, H. B. A. (2004). Konseling dan Psikoterapi Islam. Fajar Baru.
Endrika Widdia Putri. (2018). KONSEP KEBAHAGIAAN DALAM PERSPEKTIF AL-FARABI. 19(1), 1–26.
Erhamwilda. (2009). Konseling Islami. Graha Ilmu.
Faqih, A. R. (2001). Bimbingan dan Konseling Islam. UII Press.
Fenti Hikmawati. (2010). Bimbingan dan Konseling. Raja Grafindo Persada.
Firdaus, M. T. (2021). Konsep Tasawuf Ibnu Atha’illah al-Sakandari dan Relevansinya dengan Konseling Psikosufistik. Islamic Counseling : Jurnal Bimbingan Konseling Islam, 5(1), 43. https://doi.org/10.29240/jbk.v5i1.2090
Gill, T. M., Feinstein, A. R., & Geriatrics, I. (1994). A Critical Appraisal of the Quality of Quality-of-Life Measurements From the Departments of Medicine (Drs Gill and Feinstein) and Epidemiology (Dr Feinstein) and the Program. Journal of the American Medical Association (JAMA), 272, 619–626. https://jamanetwork.com/journals/jama/article-abstract/378367
Hakim, A. R., & Aminuddin, S. (2019). Integrating al-Farabi’s happiness values in Islamic counseling: A preliminary study. Journal of Islamic, Social, Economics and Development, 4(1), 33–46.
Humaira, T. F., & Prasetya, Y. (2022). Analisis Pengaruh Bimbingan Konseling Islam Terhadap Pembentukan Karakter Religius Siswa di Sekolah. 6(2), 209–222.
Hurlock, E. B. (1997). Psikologi Perkembangan Suatu Pendekatan Sepanjang Rentang Kehidupan. Erlangga.
Ibrahim Madkour. (1996). Filsafat Islam: Metode dan Penerapan. Raja Grafindo Persada.
Jacob, D. E., & Sandjaya. (2018). Faktor faktor yang mempengaruhi kualitas hidup masyarakat Karubaga district sub district Tolikara propinsi Papua. Jurnal Nasional Ilmu Kesehatan (JNIK), 1(69), 1–16.
Jalaluddin Rakhmat. (1994). Renungan-Renungan Sufistik: Membuka Tirai Kegaiban. PT Mizan Pustaka.
Karangora, M. L. . (2012). Hubungan Antara Dukungan Sosial dan Kualitas Hidup Pada Lesbian di Surabaya. Jurnal Ilmiah Mahasiswa Universitas Surabaya, 8(1).
Kurniawan, P. (2018). Masyarakat Dan Negara Menurut Al-Farabi. Jurnal El-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan Dan Pranata Sosial, 4(1), 101–115. https://doi.org/10.24952/el-qonuniy.v4i1.1830
Literate, S., & Indonesia, J. I. (2020). View metadata, citation and similar papers at core.ac.uk. 274–282.
Maloky, D. M. (2016). Hubungan Antara Happiness dengan Kualitas Hidup pada Pasien Kanker. Universitas Sumatera Utara.
Mubarok, A. (2000). Konseling Agama Teori dan Kasus. Bina Rena Pariwara.
Rahmi, A. (2017). Penerapan Model Konseling Islam Dalam membantu Kesadaran Beragama Pada Remaja Menjadi Pribadi Berakhlakul Karimah. Al Taujih, 3(2), 29–38.
Rapley, M. (2003). Quality Of LIfe Research a Critical Introduction. SAGE Publications.
Rothblatt, D. N., Jose, S., Garr, D. J., & State, S. J. (n.d.). Perspective Physical.
Rozikan, M. (2017). Penguatan Konseling Islami Melalui Perjalanan Tasawuf dalam Meraih Kebahagiaan Individu. Jurnal Bimbingan Dan Konseling Islam, 8(1), 173–192.
Rusfian Effendi. (2017). Filsafat Kebahagiaan. Deepublish.
Schuessler, K. F., & Fisher, G. A. (1985). Quality of Life Research and Sociology. Annual Review of Sociology, 11, 129–149.
Shaeful RS, A. (2011). Rahasia Kebahagiaan. Jaqfi: Jurnal Aqidah Dan Filsafat Islam, 3, 97–105.
Sirgy, M. J. (2002). The Psychology Of Quality Of Life. Kluwer Academic Publisher.
Sukoco, H. Z., Althof, F., & Nihayah, U. (2021). Menyoal Gangguan Kesehatan Mental Deviasi Seksual Fetish. Islamic Counseling : Jurnal Bimbingan Konseling Islam, 5(2), 148. https://doi.org/10.29240/jbk.v5i2.2111
Sutarto. (2018). Pengembangan Sikap Keberagamaan Peserta Didik. ISLAMIC COUNSELING : Jurnal Bimbingan Dan Konseling Islam, 2(1). https://doi.org/http://dx.doi.org/10.29240/jbk.v2i1.468
Syafi’i, M. (2018). Etika Dalam Pandangan Al-Farabi. Jurnal Ilmiah Ilmu Ushuluddin, 16(2), 139. https://doi.org/10.18592/jiu.v16i2.1522
Terhadap, S., Dan, P., Hajir, P. K., Uin, T., Gunung, S., Bandung, D., & Kunci, K. (n.d.). Konseling Islam. 4(2), 1–14.
Utami, L. S. S. (2015). The Theories of Intercultural Adaptation. Jurnal Komunikasi, 7(2), 180–197.
Uzlifah, T. (2019). Bimbingan Konseling dalam Menangani Penderita Skizofrenia Melalui Pendekatan Nilai dan Spiritual. Islamic Counseling: Jurnal Bimbingan Konseling Islam, 3(2), 91. https://doi.org/10.29240/jbk.v3i2.1169
Veenhoven, R. (2000). The Four Qualities of Life. Journal of Happiness Studies, 1(1), 1–39. https://doi.org/10.1023/A:1010072010360
Wiyono, M. (2016). Pemikiran Filsafat Al-Farabi. Substantia: Jurnal Ilmu-Ilmu Ushuluddin, 18(1), 67–80. https://www.jurnal.ar-raniry.ac.id/index.php/substantia/article/view/3984
World Health Organization. (2010). WHO Quality of Life-BREF (WHOQOL-BREF. Http://Www.Who.Int/Substance Abuse/Research Tools/Whoqolbref/En/. http://www.who.int/substance abuse/research tools/whoqolbref/en/.
World Health Organization (WHO). (2007). Maternal Mortality in 2005.
Wulandari, N. K., & Nusantara, A. (2018). Hubungan Konseling Islami dengan Kualitas Hidup pada Mahasiswa. Urnal Ilmu Dakwah Dan Komunikasi, 10(1), 21–37.
Yulianti, M., & Putri, M. A. S. (2015). Kualitas Hidup pada Narapidana di Lembaga Pemasyarakatan Klas Iia Wanita Tangerang. Jurnal Ilmu Ekonomi Dan Sosial, 4(1), 67–71.
Yusuf Syamsu LN. (2007). Konseling Spiritual Teistik (Proses Pencerahan Diri dalam Membangun Kehidupan Bersama yang Bermakna). UPI.
Downloads
Published
Issue
Section
Citation Check
License
Authors who publish with Islamic Counseling: Jurnal Bimbingan Konseling Islam agree to the following terms:- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License (CC BY-NC-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).