The Scientific Miracles of Olive (Zaitūn) in the Qur'an: Perspectives of Classic and Scientific Interpretations

Ahmad Atabik

Abstract


Today, commentators use scientific interpretation to investigate various types of knowledge presented by the Qur’an, such as some modern commentators combine scientific studies of fruits cited in the Qur’an with their medicinal properties, such as olives (Olea Europea). According to Al-Baqi, there are at least 7 (seven) verses that mention ‘Zaitūn’ (olives), which are spread across seven different letters. The purpose of this article is to dissect the anatomy of classical and scientific interpretations of the olive fruit in the Qur'an. In the scope of library research, this study employed a thematic method that refers to the literature on commentary books, scientific miracles books of the Qur’an about fruits, and articles in reputable journals. According to the findings of this study, olives are known as the name of a blessed fruit that has advantages over other fruits in several interpretations of the Qur'an. There are various interpretations of the word ‘Zaitūn’; some argue that it refers to the location where many figs and olives grow, namely Jerusalem, where Prophet Isa was born and received revelation. Whereas, scientific interpretation reveals that olives are effective as herbal medicines capable of treating a variety of diseases such as treating the digestive tract in general (particularly the liver), lowering the risk of high blood pressure, treating joint problems in both hands, and lowering the risk of cancer.

Keywords


scientific miracles; olives; classic interpretations; scientific interpretations

Full Text:

PDF

References


Abderrahman, Farid. Ijtihād Al-Tafsīr Fī Al-Qarn Al-Rābi’ ‘Ashar. Jeddah: Dar Ibnu Hazim, 1986.

Ahmad, Yusuf al-Hajj. Mawsū’ah Al-I’jāz Al-Ilmī Fī Al-Qurān Al-Karīm Wa Al-Sunnah Al-Mujahharah. Damascus: Maktabah Ibnu el-Hajar, 2003.

Al-Bāqī, Mohammad Fuad Abd. Mu’jam Al-Mufahras Li Alfāz Al-Qur’ān. Cairo: Dar al-Kutub al-Misriyyah, 1996.

Al-Baqillānī, Abu Bakr Muhammad. I’jāz Al-Qurān. Beirut: Dar Ihya’al-‘Ulum. Beirut: Dar al-Fikr al-Arabi, 1994.

Al-Ghazālī, Abu Hamid. Ihyā’ Ulūmiddīn, Vol. 1. Cairo: Maktabah al-Taufiqiyah, 2000.

———. Jawāhir Al-Qur’ān. Cairo: maktabah al Wahbah, 2003.

Al-Marāghī, Mustafa. Tafsīr Al-Tafsīr Al-Marāghī, Vol. 8. Beirut: Darul Fikir, 2002.

Al-Naggār, Zaglul. Qaḍiyyāt Al-I’jāz Al-’Ilmī Li Al-Qur’ān Al-Karim Wa Ḍawābit Al-Ta’āmul Ma’ahā. Beirut: Maktabah al-Tsarwah al-Dauliyyah, 2009.

———. Tafsīr Al-Āyāt Al-Kauniyyah Fi Al-Qur’ān Al-Karīm. Cairo: Maktabah al-Syarqiyyah al-Dauliyyah, 2008.

Al-Qaraḍāwī, Yusuf. Kaifa Nata’āmal Ma’a Al-Qur’ān Al-Aẓīm. Cairo: Dar al-Shuruq, 1999.

Al-Qurthubi, Muhammad ibn Ahmad. Tafsīr Al-Qurthubi, Vol. 9. Beirut: Dar al-Kutub al-‘Ilmiyah, 2014.

Al-Qurṭubī, Muhammad ibn Ahmad. Tafsīr Al-Qurṭubī, Vol. 3. Beirut: Dar al-Kutub al-Ilmiah, 2014.

Al-Rāzī, Fakhruddin. Al-Tafsīr Al-Kabīr Aw Mafātih Al-Gayb, Vol. VIII. Cairo: Der el-Hadis, 2012.

———. Al-Tafsīr Al-Kabīr Aw Mafātih Al-Gayb, Vol. VIII. Cairo: Dar al-Hadis, 2012.

Al-Sāwī, Abdullah Abelaziz Al-Muslih; Abdjawad. Al-I’jāz Al-Ilmī Fī Al-Qur’ān Wa Al-Sunnah. Jeddah: King Fahd al-Watani, 2008.

Al-Shāfi’ī, Hosen Muhammed Fahmi. Al-Dalīl Al-Mufahras Li Alfāẓ Al-Qur’ān. Cairo: Der el-Hadis, 2000.

Al-Shāṭibī, Ibrahim bin Musa. Al-Muwāfaqāt Fi Ushūl Al- Syari’ah. Beirut: Dar al-Kutub al-‘Ilmiyyah, 2013.

Al-Shawkānī, Muhammad bin Ali bin Muhammad. Fath Al-Qadir Al-Jāmi’ Baina Fannai Al-Riwayah Wa Al-Dirayah Min ‘Ilm Al-Tafsir, Vol. 4. Beirut: Dar Ibnu Hazim, 2014.

———. Fatḥ Al-Qadīr Al-Jāmi’ Baina Fannay Al-Riwāyah Wa Al-Dirāyah Min ‘Ilm Al-Tafsīr, Vol. 3. Beirut: Dar Ibnu Hazim, 2014.

Al-Shirbaṣī, Ahmad. Qiṣṣat Al-Tafsīr. Cairo: Dar al-Qalam, 1962.

Al-Suyūṭī, Jalāluddīn. Al-Itqān Fi ‘Ulum Al-Qur’an, Vol. 2. Vol. 2. Beirut: Dar al-Kutub al-Ilmiah, 1996.

Al-Ṭabarī, Ibnu Jarir. Jāmi’ Al-Bayān Fi Ta’wīl Ay Al-Qur’ān. Vol. 12. Beirut: Dar al-Kutub al-Ilmiyah, 2009.

Al-Żahabī, Muhammad Husein. Al-Tafsīr Wa Al-Mufassirūn, Vol. 2. Cairo: Maktabah Wahbah, 1995.

Ferrara, L Aldo, A Sonia Raimondi, Lucia d’Episcopo, Lucio Guida, Antonio Dello Russo, and Teodoro Marotta. “Olive Oil and Reduced Need for Antihypertensive Medications.” Archives of Internal Medicine 160, no. 6 (2000): 837–42.

Hanafi, Muchlis. Tafsir Ilmi: Eksistensi Kehidupan Di Alam Semesta. Jakarta: Lajnah Penatashihan Mushaf Al-Qur’an Kementerian Agama RI, 2015.

Jansen, Johannes J G. The Interpretation of the Koran in Modern Egypt. Brill Archive, 1980.

Jauziyah, Ibnu Qayyim al-. Zad Al-Ma’ad Fi Hady Khair Al-Ibad. Beirut: Muassasat al-Risalat, 2009.

Johnson, J.M. Fructose. InEncyclopedia of Food Science, Food Technology and Nutrition. Edited by R. Macrae, R. K. Robinson, and M. Sadler. London: Academic Press Ltd, 1993.

Kathīr, Imaduddīn Ibnu. Tafsīr Al-Qur’ān Al-’Aẓīm. Beirut: Dar al-Kutub al-Ilmiah, 2000.

Kiritsakis, A, and P Markakis. “Olive Oil: A Review.” Advances in Food Research 31 (1988): 453–82.

Kurniawan, R., Asmara, M., & Hardivizon, H. (2021). Arabic Language and the Concept of I’jaz al-Qur’an (Critics to Louwis ‘Awad’s Thoughts/Bahasa Arab dan Konsep I’jaz al-Qur’an (Kritik Pemikiran Louwis ‘Awad). Arabiyatuna : Jurnal Bahasa Arab, 5(1), 161-172. doi:http://dx.doi.org/10.29240/jba.v5i1.2622

Laila, Izzatul. “Penafsiran Al-Qur’an Berbasis Ilmu Pengetahuan.” Epistemé: Jurnal Pengembangan Ilmu Keislaman 9, no. 1 (2014): 45–66.

Linos, Athena, Virginia G Kaklamani, Evangelia Kaklamani, Yvonni Koumantaki, Ernestini Giziaki, Sotiris Papazoglou, and Christos S Mantzoros. “Dietary Factors in Relation to Rheumatoid Arthritis: A Role for Olive Oil and Cooked Vegetables?” The American Journal of Clinical Nutrition 70, no. 6 (1999): 1077–82.

Mubashir & Mahran. Ghażā’ Wa Al-Dawā’ Fī Al-Qur’ān Al-Karīm. Cairo: Der el-Fikr, 2010.

Musbikin, Imam. Mutiara Al-Qur’an. Yogyakarta: Pustaka Pelajar, 2014.

Saleh, Sujiat Zubaidi. “Epistemologi Penafsiran Ilmiah Al-Qur’an.” TSAQAFAH 7, no. 1 (2011): 109–32.

Sanad, Hamudah Muhammad Dawud. “Al-I’jāz Al-‘Ilmī Li Al-Qur’Ān Wa Al-Sunnah: Nazariyah Wa Al-Taṭbīq.” Kulliyat Al-Dirasat Al-Islamiyyah Wa Al-Arabiyah, Dubai Uni Emirat Arab 9 (1995): 83–114.

Shihab, M. Quraish. Membumikan Al-Qur’an. Bandung: Mizan, 1994.

———. Tafsir Al-Misbah: Pesan, Kesan, Dan Keserasian Al-Qur’an, Vol. 15. Jakarta: Lentera Hati, 2005.

Ṭalbah, Hishām. Al-I’jāz Al-Ilmī Fī Al-Qur’ān Wa Al-Sunnah. Cairo: Der el-Hadis, 2011.

Ṭayyāra, Nadia. Mawsū’ah Al-I’jāz Al-Qurāni Fī Al-‘Ulūm Wa Al-Ṭibb Wa Al-Falak. Abu Dabi: Maktabah Al-Shafa, 2009.

Umar, Nasaruddin. “Al-Qur’an Abadi Sepanjang Zaman.” In Ensiklopedi Kemukjizatan Ilmiah Dalam Al-Qur’an Dan Sunnah. PT Kharisma Ilmu, 2008.




DOI: http://dx.doi.org/10.29240/alquds.v5i2.2680

Refbacks

  • There are currently no refbacks.


Copyright (c) 2021 Ahmad Atabik

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.

INDEXED BY:

CrossrefMorarefGoogle ScholarDimensionsIndonesia One SearchAcademia.Edu



free web stats Al Quds's Visitors
Creative Commons LicenseThis work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.