Bias Awal Penciptaan Perempuan Dalam Tafsir Alquran (Perspektif Pendekatan Tekstual dan Kontekstual)

Authors

  • Agus Imam Kharomen Institut Agama Islam (IAI) Bunga Bangsa, Cirebon, Indonesia

DOI:

https://doi.org/10.29240/alquds.v2i2.392

Keywords:

Nafs Wahidah, Textual, Contextual

Abstract

This writing proves that form of textual and contextual interpretation are not caused by period/ time (classic, modern, contemporary), but they are not caused by interpreter’s method and approach. This research also disagrees many opinions included orientalist who always assesses classical interpreter produces textual interpretation. This research is bibliographical (Library Research) with interpretation (tafsir) study object from classical interpreter Al-Tarbari (passed away 923) al-Zamakhsyarî (1144), Ibnu ‘Atiyyah (1159), al-Qurtubî (1273), Abî Hayyân (1344), mufasir modern al-Syinqtî (1973) and Wahbah al-Zuhailî (born 1932), al-Marâghî (1952), al-Qâsimî (1914), Râsyid Ridâ (1935), al-Sya‘râwî (1998) and contemporary M. QuraishShihab (born 1944). In process, this research uses method of analytical descriptive by approach content analysis and comparative with analysis of Abdullah Saeed theory about category of textual and contextual approach.

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Published

2018-12-23

How to Cite

Kharomen, A. I. (2018). Bias Awal Penciptaan Perempuan Dalam Tafsir Alquran (Perspektif Pendekatan Tekstual dan Kontekstual). AL QUDS : Jurnal Studi Alquran Dan Hadis, 2(2), 187–204. https://doi.org/10.29240/alquds.v2i2.392

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