The Existence of Islamic Politics Against Heterodox of Islamic Movements in Indonesia: Post-Independence Rifa'iyah Sect

Amalina Zukhrufatul Bahriyah; Moh. Mujibur Rohman; M. Ridho Ilahi; Ahmad Mahrus; Muhammad Izzul Aulia; Muhammad Syarif Hidayatullah Akbar

doi:10.29240/ajis.v9i1.8985

The Existence of Islamic Politics Against Heterodox of Islamic Movements in Indonesia: Post-Independence Rifa'iyah Sect

Amalina Zukhrufatul Bahriyah, Moh. Mujibur Rohman, M. Ridho Ilahi, Ahmad Mahrus, Muhammad Izzul Aulia, Muhammad Syarif Hidayatullah Akbar

Abstract

This research explains the relationship between politics and Islamic movements which influence each other with their respective roles in society. Political discussions include power, ideology, legitimacy, government, state, nation and others. The political consequences have had a huge impact on the orthodoxy and heterodoxy of the Islamic movement in Indonesia. This study focuses on the Rifa'iyah case in the 20th century AD. The Rifa'iyah group is heterodox because it is considered to deviate from Islamic teachings in general. This causes heterodox groups to experience discrimination and prohibitions from the Central Java Prosecutor's Decree. The uniqueness of Rifa'iyah's living pattern is in groups and in rural areas. This minority group received political asylum and blended into society until their struggle succeeded in revoking the prohibition decree. Especially the emergence of reform which has become the political aspirations of the Islamic community. This research is a qualitative type using a social-historical approach. The data collection method is library research, while the data analysis method is descriptive analysis. The research results show that politics has a role as accommodative, hegemonic and power. Rifa'iyah's strategy is to adjust its political role to regain its legality by collaborating with political parties, studying academically by holding seminars, and taking advantage of the reform period. The existence of politics can dissolve or maintain heterodox.

Keywords

Politik; Ortodoks-Heterodoks; Gerakan Islam; Rifa’iyah.

Full Text:

PDF

References

Abdullah, Shodiq. “Islam Tarajumah: Komunitas Doktrin Dan Tradisi.” Rasail, 2006.

Al-Farisi, Leli Salman. “Politik hukum islam di Indonesia: membedah kerancuan bukan negara agama dan bukan negara sekuler.” Aspirasi 11, no. 2 (2021).

Amin, Ahmad Syadzirin. Pergulatan Rifa’iyah di Indonesia. Jakarta: Yayasan Badan Wakaf Rifa’iyah (YADA’I), 2003.

Amin, Nasihun. Paradigma teologi politik Sunni. Yogyakarta: Pustaka Pelajar, 2015.

Buehler, Michael. “The rise of shari’a by-laws in Indonesian districts: An indication for changing patterns of power accumulation and political corruption.” Taylor & Francis 16, no. 2 (2008). https://www.jstor.org/stable/23750914.

Grant, Ruth W. “Political Theory, Political Science, and Politics.” Sage 30, no. 4 (2022). https://www.jstor.org/stable/3072622.

Gurjar, Leela Ram. “Trends of contemporary political theory.” Indian Political Science Association 68, no. 4 (2007). https://www.jstor.org/stable/41856380.

Halim, Abdul. Politik hukum islam di Indonesia. Ciputat: Ciputat Press, 2005.

Heywood, Andrew. Politik. 4 ed. Yogyakarta: Pustaka Pelajar, 2014.

Isharyanto. Partai politik. ideologi,. Yogyakarta: Absolute Media, 2017.

Iswahyudi. “Pengaruh filsafat terhadap Heterodoksi Teologi Islam.” Al-Tahrir 17, no. 1 (2017).

Kelly, Paul, Rod Dacombe, John Farndon, A.S. Hodson, Jesper Johnson, Nial Kishtainy, James Meadway, Anca Pusca, dan Marcus Weeks. The politics book. New York: DK Publishing, 2013.

Losco, Joseph, dan Leonard Williams. Political theory kajian klasik dan kontemporer. 2 ed. Jakarta: PT Raja Grafindo Persada, 2005.

Manaf, Abd. “Teori kepemimpinan dalam perspektif fiqih siyasah syia’ah dan sunni.” Pemikiran Syariah dan Hukum 7, no. 1 (2013).

Manan, Abdul. Perbandingan politik hukum islam dan barat. Jakarta: Prenadamedia Group, 2018.

Masyhar, Aly. “Khawarij dan Neo-Khawarij: studi perbandingan falsafah politik.” Tribakti 25, no. 1 (2014).

O.P., Redmond Fitmaurice. “Islam and Politics.” Studies: An Irish Quartely Review 79, no. 314 (1990).

Pureklolon, Thomas Tokan. Globalisasi politik (politik modern menuju negara kesejahteraan). Yogyakarta: PT Kanisius, 2021.

Ridlo, Miftakhur, dan Moch. Yunus. “Dialektika sunni dan syi’ah dalam pemikiran politik islam.” Asy-Syari’ah 8, no. 2 (2022).

Rokhmad, Abu. Islam dan Aliran Menyimpang. Semarang: CV. Varos Mitra Utama, 2019.

Rosyid, Moh. “Rifa’iyah Islamic community’s accommodative Politics in Kudus.” Politik Profetik 10, no. 2 (2022).

Rusfiana, Yudi, dan Ismail Nurdin. Dinamika politik kontemporer internasional dan local dengan hambatan dan tantangan dalam mencapainya. Diedit oleh Sunjay. Bandung: Alfabeta Bandung, 2017.

Sedgwick, Mark. “Sects in islamic world.” Nova Religio: The Journal of Alternative and Emergent Religions 3, no. 2 (2000).

Sefriyono & Mukhibat. “Radikalisme islam: pergulatan ideologi ke sksi.” Al-Tahrir 17, no. 1 (2017).

Sitepu, P. Anthonius. Studi Ilmu Politik. Yogyakarta: Graha Ilmu, 2012.

Tengah, Kejaksaan Tinggi Jawa. “Surat Keputusan Kepala Kejaksaan Tinggi Jawa Tengah No: Kep. 012/K.3/4/1961.” Semarang, 1981.

Ulya, Risma Sofiatil. “Pergulatan Rifa’iyah dalam Mencari Legalitas Diri di Tengah Polemik Tuduhan Ajaran Sesat di Kabupaten Pekalongan 1965-1999.” Universitas Negeri Semarang, 2013.

Yuwono, Dadung Budi. “Karakter Hubungan dan Harmonisasi Kehidupan Antara Kelompok Keagamaan Rifa’iyah dan NU.” international Journal ihya’ ‘ulum al-din 18, no. 1 (2016). doi:10.21580/ihya.17.1.1733.

Zaeny, Ahmad. “Ideology dan politik kekuasaan kaum mu’tazilah.” Tapis 7, no. 3 (2011).

Salinan arsip seminar 1990 yang didokumentasikan di Media Rifa’iyah, https://www.youtube.com/watch?v=rTTpS0LoGUY .

DOI: http://dx.doi.org/10.29240/ajis.v9i1.8985