Rekonstruksi Kewarisan Islam: Studi Hermeneutika Ibn Abbas atas Ayat-ayat Waris
DOI:
https://doi.org/10.29240/jhi.v5i1.1197Keywords:
Hermeneutics, Ibn Abbas, inheritanceAbstract
This study intends to analyze the hermeneutics of Ibn Abbas on the verses of inheritance in the Koran and their implications for the Islamic inheritance model. This research is a juridical normative study using content analysis and conceptual approaches. The results of research on Ibn Abbas's hermeneutics show that: first, daughters get a 2/3 portion if they are three or more in quantity. Second, in the case of gharawayn, the mother gets 1/3 of all inheritance not 1/3 of the remaining. Third, brothers or sisters can prevent the mother from getting 1/3 into 1/6 if they are 3 or more in quantity. Fourth, the grandfather has the same position as the father absolutely when the father died first. Fifth, the word "walad" refers to children generally, both male and female. Sixth, kalalah is interpreted as a person who dies without having children and parents. The word "children" includes boys and girls while parents include father and grandfather. Seventh, there is no 'aul in Islamic inheritance based on the logical thought that there can be no division of inheritance exceeding the amount of the inheritance itself.
Downloads
References
Abdullah, Abdullah. “Anak Perempuan Pewaris Menghijab Saudara Perempuan Pewaris (Analisis Putusan No: 415/Pdt.P/2011/PA. Spg.),†2010. https://idr.uin-antasari.ac.id/5005/.
Abdullah bin Ahmad bin Muhammad bin Qudamah. Al-Mughni li Ibn Qudamah. Juz 6. Kairo: Maktabah al-Qahirah, 1968.
Abdullah bin ’Idhah al-Maliki. “Fiqh Abdullah bin Abbas ra fi Ahkam al-Nikah wa Ma Yalhaq Bih wa al-Firqah bayn al-Zawjayn wa al-Atsar al Mutarattab ’Alaiha.†Umm al-Qura, 1413.
Abdullah, Mudhofir. “Kesejarahan al-Qur’an dan Hermeneutika.†JOURNAL OF QUR’AN AND HADITH STUDIES 3, no. 1 (December 25, 2014): 57–77. https://doi.org/10.1548/quhas.v3i1.1163.
Abi Muhammad Ali Ibn Ahmad Ibn Sa’id Ibn Hazm. Al Muhalla bi al Atsâr. Juz 8. Beirut: Dâr al Fikr, n.d.
Abu Abdillah bin Muhammad bin Ahmad bin Abi Bakr al-Qurtubi. Tafsir Qurtubi. 2nd ed. Juz 5. Kairo: Dar al-Kutub al-Mishriyah, 1964.
Abu al-Hasan Muqatil bin Sulaiman bin Basyir al-Azady al-Balkhy-. Tafsir Muqatil Bin Sulaiman. 1st ed. Juz 5. Beirut: Dar al-Ihya’ al-Turats, 1423.
Akbar, Ali. “Tawaran Hermeneutika untuk Menafsirkan Alquran.†Wacana 7, no. 1 (April 1, 2005): 50–66. https://doi.org/10.17510/wjhi.v7i1.290.
’Alauddin ’Ali bin Hisamuddin al-Muttaqi al-Hindi. Kanz al-’Ummal fi Sunan al-Aqwal wa al-Af’al. 5th ed. Juz 11. Muassasah al-Risalah, 1981.
Al-Hurr al-‘AmilÄ«. WasÄil Al-Syi’ah (Ä€li Bayt). 2nd ed. Juz 26. Iran: Mu’assasah Ä€li al-Bayt ‘Alaihim al-SalÄm Li Ihyai al-Turats, 1414H.
Bleicher, Josef. Contemporary Hermeneutics: Hermeneutics as Method, Philosophy and Critique. Place of publication not identified: ROUTLEDGE, 2017.
Fadhlullah, Sayyid Muhammad Husain. Fiqh al Mawarîs Wa al Farâid. 1st ed. Juz 1. Libanon: Dâr al Malâk, 2000.
Faishal bin Abd al-’Aziz al-Harimali al-Najdi. Taufiq al-Rahman fi Durus al-Qur’an. 1st ed. Juz 1. Riyadh: Dar al-’Ashimah, 1996.
Firdaweri. “Konsep Ahli Waris Menurut Islam dan Adat.†Asas: Jurnal Hukum dan Ekonomi Islam 7, no. 2 (June 2015). https://www.neliti.com/id/publications/178074/konsep-ahli-waris-menurut-islam-dan-adat.
Fitriyati, Yusida. “Kedudukkan Ashabah Dalam Kasus ‘Aul Menurut Ibnu Abbas.†Nurani: Jurnal Kajian Syari’ah dan Masyarakat 14, no. 2 (2014): 1–12. http://jurnal.radenfatah.ac.id/index.php/Nurani/article/view/106.
Hazairin. Hukum Kewarisan Bilateral Menurut Al-Qur’an Dan Hadith. Jakarta: Tintamas, 1982.
Hitami, Munzir. Menangkap pesan-pesan Allah: mengenal wajah-wajah hermeneutika Al-Qur’an kontemporer. Suska Press, 2005.
Ibn Hazm, Abi Muhammad Ali Ibn Ahmad Ibn Sa’id. Al Muhalla bi al Atsâr. Juz 8. Beirut: Dâr al Fikr, n.d.
Isma’il Haqqi al-Burusawi. Tafsir Ruh al-Bayan. Juz 2. Beirut: Dar al-Fikr, 2006.
Izzuddin Abi al-Hasan ’Ali bin Muhammad al-Jazry. Usd Al-Ghabah Fi Ma’rifat al-Shahabah. 1st ed. Libanon: Dâr ibn Hazm, 2012.
Jalaluddin, Akhmad. “Corak Patrilineal dalam Hukum Kewarisan Islam Sunni.†JURNAL PENELITIAN 6, no. 1 (May 21, 2013). https://doi.org/10.28918/jupe.v6i1.215.
Jamal, Ridwan. “Kewarisan Bilateral Antara Ahli Waris Yang Berbeda Agama Dalam Hukum Perdata Dan Kompilasi Hukum Islam.†Jurnal Ilmiah Al-Syir’ah 14, no. 1 (September 13, 2016). https://doi.org/10.30984/as.v14i1.312.
Jamil, Rosidi. “Hukum Waris dan WAasiat (Sebuah Perbandingan Antara Pemikiran Hazairin Dan Munawwir Sjadzali).†Al-Ahwal: Jurnal Hukum Keluarga Islam 10, no. 1 (December 21, 2017): 99–114. https://doi.org/10.14421/ahwal.2017.10108.
Muamar, Afif. “Rekonstruksi Hukum Waris Islam (Telaah Pemikiran Muhammad Syahrur).†Mahkamah: Jurnal Kajian Hukum Islam 2, no. 2 (December 14, 2017). https://doi.org/10.24235/mahkamah.v2i2.2164.
MuftÄ«, Muḥammad KhayrÄ« al-. Ê»Ilm al-farÄʼid wa-al-mawÄrith: fÄ« al-sharÄ«Ê»ah al-IslÄmÄ«yah wa-al-qÄnÅ«n al-SÅ«rÄ«, maÊ»a amthilah wa-masÄʼil Ê»amaliyah. Damascus, 1978.
Muhamad bin al-Khathîb al-Syarbînî, Syams al-Dîn. Mughnî al-Muhtâj ilâ Ma’rifati Ma’ânî alfâdh al-Minhâj. 1st ed. Juz 3. Beirut, Libanon: Dâr al-Ma’rifah, 1997.
Muhammad bin Ahman bin Abi Sahl bin Syams al-Aimmah al-Sarkhasȋ. Al-Mabsuth. Juz 29. Beirut: Dar al-Ma’rifah, 1993.
Muhammad bin ’Ali bin Muhammad bin Abdillah al-Syaukani. Fath Al-Qadir. 1st ed. Juz 1. Damaskus: Dar Ibn Katsir, 1414H.
Muhammad bin Hibban bin Ahmad bin Hibban. Shahih Ibn Hibban bi Tartib ibn Balyan. 2nd ed. Juz 15. Beirut: Muassasah al-Risalah, 1993.
Muhammad bin Shalih bin muhammad al-’Atsimayn. Tafsir Al-Fatihah Wa al-Baqarah. 1st ed. al-Mamlakah al-’Arabiyah al-Sa’udiyah: Dar ibn al-Jawzy, 1423.
Muhammad bin Umar bin al-Hasan bin al-Husain al-Tamimi al Razi. Al-Tafsir al-Kabir. 2nd ed. Juz 9. Beirut: Dar al-Ihya’ al-Turats al-’Arabi, 1420H.
Muhammad Husain al-Dzahabi. Al-Tafsir Wa al- Mufassirun. Jilid 1. Kairo: Maktabah Wahbah, 2003.
Muhammad Rawwaz Qal’ahji. Mausu’ah Fiqh Abdullah Ibn Abbas. Juz 1. Makkah al-Mukarramah: Jami’ah Umm al-Qura, n.d.
Musthafa Sa’id al-Khan. Abdullah Bin Abbas Habr Al-Ummah Wa Tarjuman al-Qur’an. 4th ed. Damaskus: Dar al-Qalam, 1994. https://ia802506.us.archive.org/26/items/WAQ57689/57689.pdf.
Nashiruddin Abu Sa’id Abdullah bin ‘Umar bin Muhammad al-Syayrazȋ al-Baydhawȋ. Tafsȋr Al-Baydhawȋ. Juz 2. Beirut: Dâr Ihya’ al-Turats al-‘Arabȋ, 1418.
Naskur, Naskur. “Ahli Waris Dalam Kompilasi Hukum Islam.†Jurnal Ilmiah Al-Syir’ah 6, no. 2 (September 6, 2016). https://doi.org/10.30984/as.v6i2.251.
Nawawî, Abū Zakariyâ Muhyiddin Yahya bin Syarf al-. Al-Majmū’ Syarh al-Muhadzab. Juz 16. Dâr al Fikr, n.d.
Pongoliu, Hamid, Usman Jafar, Mawardi Djalaluddin, and Nur Taufiq Sanusi. “Esistensi Hukum Waris Adat dalam Masyarakat Muslim di Kota Gorontalo Dalam Perspektif Sejarah.†Jurnal Diskursus Islam 6, no. 2 (August 30, 2018): 361–401. http://journal.uin-alauddin.ac.id/index.php/diskursus_islam/article/view/6866.
Purkon, Arip. “Pendekatan Hermeneutika Dalam Kajian Hukum Islam.†AHKAM: Jurnal Ilmu Syariah 13, no. 2 (August 7, 2013). https://doi.org/10.15408/ajis.v13i2.930.
Rahma, Dara Kartika. “Adat Bersandi Syarak, Syarak Bersandi Kitabullah: Konstruksi Adat Dan Agama Dalam Hak Waris Masyarakat Matrilineal.†BUANA GENDER: Jurnal Studi Gender Dan Anak 2, no. 1 (June 21, 2017): 35–58. https://doi.org/10.22515/bg.v2i1.718.
Sabiq, Sayyid. Fiqh al Sunnah. Juz 3. Libanon: Dâr al Kitâb al ‘Arabî, 1977.
Shihab, Umar. Kontekstualitas Al-Qur’an: Kajian Tematik Atas Ayat-Ayat Hukum Dalam al-Qur’an. Cet. 4. Jakarta: Penamadani, 2005.
Shuḥrūr, Muḥammad. Dasar dan prinsip hermeneutika Al-Quran kontemporer. Yogyakarta: Penerbit eLSAQ Press, 2004.
Soekanto, Soerjono, and Sri Mamudji. Penelitian Hukum Normatif: Suatu Tinjauan Singkat. Jakarta: Raja Grafindo Persada, 2006.
Soleh, Achmad Khudori. “Membandingkan Hermeneutika Dengan Ilmu Tafsir.†TSAQAFAH 7, no. 1 (May 31, 2011): 31–50. https://doi.org/10.21111/tsaqafah.v7i1.106.
Syuhada’, Syuhada’. “Bagian Waris Ibu Dalam Gharâiwayn; Analisis Ijtihad Umar Dan Ibn Abbas Dalam Bagian Waris Ibu.†Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman 2, no. 1 (June 1, 2014): 77–96. http://jurnal.iaibafa.ac.id/index.php/tafaqquh/article/view/21.
Wahbah bin Mushtafa al-Zuhayli. Al-Tafsir al-Munir fi al-’Aqidah wa al-Syari’ah wa al-Manhaj. 2nd ed. Juz 4. Damaskus: Dar al-Fikr al Ma’ashir, 1418H.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Authors who publish with Al-Istinbath : Jurnal Hukum Islam agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a CC BY-SA 4.0 Deed | Attribution-ShareAlike 4.0 International | Creative Commons (CC BY-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
.jpg)
