Pembatalan Perkawinan Akibat Pemalsuan Identitas Pengadilan Agama Bandung

Kamelia Kamelia, Veny Nisratul Husna, Ardian Ari Pranata, Lisda Jumatul Hikmah, Armasito Armasito

Abstract


This study aims to analyze the factors that cause the annulment of marriage due to identity forgery, the evidentiary process at the Bandung Religious Court, and the legal consequences for related parties. This research is an empirical research. Empirical legal research aims to obtain data and information on the practice of marriage annulment due to identity forgery at the Bandung Religious Court. The data and information that can be collected in this study include court decisions related to the annulment of marriage due to identity forgery. The annulment of marriage is carried out after the marriage has been completed, but also by using the same reason as the reason for the prevention of marriage. Based on the results of the research, it was concluded that the annulment of marriage due to identity forgery at the Bandung Religious Court was caused by several factors, such as the desire to get benefits, dishonesty, and administrative errors. The evidentiary process in this marriage annulment case requires strict proof and is based on valid evidence. Legal consequences for parties who falsify identity can be in the form of annulment of marriage, return of property, and liability for wedding expenses.

Keywords


Annulment of Marriage, identity fraud, case study.

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References


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Eric, Eric. “Hubungan Antara Hukum Islam Dan Hukum Adat Dalam Pembagian Warisan Di Dalam Masyarakat Minangkabau.” Jurnal Muara Ilmu Sosial, Humaniora, Dan Seni 3, no. 1 (2019): 61. https://doi.org/10.24912/jmishumsen.v3i1.3532.

Ghozali, Abdul Rahman. Fiqh Munakahat. Cetakan ke. Jakarta: Kencana, 2014.

Iswandi, Andi. “Review Pembatalan Perkawinan Yang Disebabkan Penipuan Pada Pengadilan Agama.” Qonuni: Jurnal Hukum Dan Pengkajian Islam 1, no. 02 (2021): 76–88. https://doi.org/10.59833/qonuni.v1i02.303.

jahroh siti. “Perspektif Fiqh Perempuan Pembelajaran Fiqh Munakahat.” Agama Dan Hak Asasi Manusia 4, no. 1 (2014): 256–82.




DOI: http://dx.doi.org/10.29240/berasan.v3i1.8999

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