Poligami di Malaysia dan Indonesia Serta Relevansinya dengan Pemenuhan Hak Gender
DOI:
https://doi.org/10.29240/jhi.v5i2.1932Keywords:
Polygamy, Malaysia, Indonesia, Gender.Abstract
This paper aims to find out the provisions of polygamy in Malaysia and Indonesia related to the protection and fulfillment of wife's rights from a gender perspective. The method of writing this article uses a comparison, by comparing the provisions of polygamy in the two countries then analyzing it with a gender approach. The result is that both countries allow polygamy. However, the provisions on the permissibility of practicing polygamy in Malaysia and Indonesia place more emphasis on physical conditions. Such as reasons because they are barren, aged, crazy and cannot serve and carry out their obligations as a wife. The ability of polygamy prioritizes the fulfillment of the husband's rights by providing solutions for channeling the husband's sexual desire. Whereas in the historical context, polygamy was carried out on the grounds of religious preaching and protection of widows and orphans. This provision is a form of injustice and discrimination against wives. The wife in a weak position has no choice and is the victim of these regulations. For this reason, it is necessary to add polygamy permissibility requirements where the prospective wife to be married is a widow who has orphans.
Downloads
References
Agus Sunaryo. , Poligami Di Indonesia (Sebuah Analisis Normatif-Sosiologi), STAIN Purwokerto, Jurnal Studi Gender Dan Anak, Vol. 5, No. 1, 2010, n.d.
Amir Nurrudin, and Akmal Taringan Azhari. Hukum Perdata Islam Di Indonesia, Studi Kritis Perkembangan Hukum Islam Dari Fikih, UU No.1/1974 Sampai KHI. Jakarta: Kencana, 2004.
Asmara, Musda, and Rahadian Kurniawan. “Praktik Poligami Khulafa Al-Rasyidin: Sebuah Kajian Turast Klasik†16 (2019): 24.
Atik Wartini. “Poligami: Dari Fiqh Hingga Perundang-Undangan.†Jurnal Studia Islamika 10, no. 2 (2013).
Chalil Uman. Himpunan Fatwa-Fatwa Pilihan. Surabaya: Anfaka Perdana, n.d.
Darmawijaya, Edi. “Poligami Dalam Hukum Islam Dan Hukum Positif (Tinjauan Hukum Keluarga Turki, Tunisia dan Indonesia),†n.d., 12.
G.W. Jones. Marriage Adan Divorce in Islamic SouthEast Asia. New York: Oxford University Press, 1994.
Husein, Abdurrahman. Hitam Putih Poligami. Jakarta: Lembaga Penerbit Fakultas Ekonomi UI, 2007.
Khoiruddin Nasution. “Perdebatan Sekitar Status Poligami.†Jurnal Musawa 1, no. 1 (2002).
M. Yahya Harahap. Kedudukan, Kewenangan Dan Acara Peradilan Agama. Jakarta: Sinar Grafika, 2005.
Makrum. “Poligami Dalam Perspektif Al-Qur’an.†Jurnal Maghza 1, no. 2 (2016).
Marshall G.S. Hodgson. The Venture of Islam, Alih Bahasa Mulyadi Kartanegara. Jakarta: Paramadina, 2002.
Muhammad Noor, dkk. Al-Qur’an Dan Terjemahannya. Semarang: Toha Putra, 1996.
Muhammad Syahrur. Metodologi Fiqh Islam Kontemporer, Terj. Sakiran Syamsudin. Yogyakarta: El-Saq Press, 2004.
Rike Luluk Khoiriah. “Poligami Nabi Muhammad Menjadi Alasan Legitimasi Bagi Umatnya Serta Tanggapan Kaum Orientalis.†Jurnal Living Hadis 3, no. 1 (2018).
Seksyes 23 (4) Akta Undang-Undang Keluarga Islam (AUKI) (Wilayah-Wilayah Persekutuan), 1984 (n.d.).
Shihab, M. Quraish. Tafsir Al-Misbah, Pesan, Kesan Dan Keserasian Al-Qur’an. Tangerang: Lentera Hati, 2008.
Su Le Cho. “Poligami Di Kalangan Orang-Orang Melayu Di Kelantan, Latihan Ilmiah, Jabatan Antropologi Dan Sosiologi,†1990.
Sudarsono. Pokok-Pokok Hukum Islam. Jakarta: Rineka Cipta, 1992.
Tahir Mahmud. “Family Lau Reform in the Muslim World, New Delhi: N.M. TRIPAHI PVT.LTD,†1974.
Trigiyatno, Ali. “Perempuan Dan Poligami Di Indonesia (Memotret Sejarah Gerakan Perempuan dalam Menentang Poligami)†3, no. 1 (2011): 8.
Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan (n.d.).
Undang-Undang Pinang Pasal 123, Undang-Undang Selangor Pasal 123, Undang-Undang Negeri Sembilan Pasal 123, Undang-Undang Pahang pasal 124, Undang-Undang Perak 118, Undang-Undang Serawak Pasal 125 (n.d.).
Usmam, Bustamam. “Poligami Menurut Perspektif Fiqh (Studi kasus di Kecamatan Pidie, Kabupaten Pidie, Aceh).†SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam 1, no. 1 (July 17, 2017): 275. https://doi.org/10.22373/sjhk.v1i1.1578.
Yaacob Harun. “Keluarga Melayu: Bentuk, Organisasi Dan Fungsi, Dalam Mohd Taib Osman (Peny), Masyarakat Melayu, Struktur, Organisasi Dan Manifestasi, DBP:K.,†1989.
Downloads
Published
How to Cite
Issue
Section
Citation Check
License
Authors who publish with Al-Istinbath : Jurnal Hukum Islam agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a CC BY-SA 4.0 Deed | Attribution-ShareAlike 4.0 International | Creative Commons (CC BY-SA 4.0) that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
.png){kind=logo}
.jpg)
